English
Wachen No! The first part has four points: leisure, blessing the objects, performing external offerings and giving three portions, and fixing the boundary with a protective wheel peg. The first part has two points: quantity and methods of reduction. The near practice has two points: things to do first and straightening the basis of the activity. There are three points: generating the leisure of meditation, the ritual of gradually inviting and offering, and performing mantra recitation and near practice. The first part has two points: the root deity and the branch deity. The first part has two points: the deity to be meditated upon and the method of how to meditate. The first part has two points: concise and extensive. There are three points: one group, three groups, and five groups. The first part has two points: mainly the Tathagata family, and combining this family with other families as well. The ritual of inviting and gathering has three points: inviting, the mantra for throwing the wisdom flower, and the mantra for offering. There are two points: offering the torma and offering the secret empowerment. Performing mantra recitation and near practice has three points: meditation, mantra, and its necessity. The great accomplishment practice has three points: one's own nature, generally explaining the meditation of recitation, and the method of obtaining accomplishment when signs appear. There are four points: examining the signs, dispelling obstacles, the actual method of obtaining accomplishment, and its qualities. Secondly, the method of using auxiliary objects has two points: elaborating on the secret offering that promises peace, and the method of using the four common objects. The first part has three points: declaring the vow, one's own nature, and the fault of using without understanding. Nature has two points: liberation and union. The first part has four points: actual liberation, the reason for not being tainted by it, the meaning of liberation, and the inseparability of union and liberation. The first part has four points: manifest liberation, the great skillful means, the liberation of self-nature, and the liberation of meditation. The first part has two points: liberating the ten realms, and the meditation of completely liberating the three thousand worlds. The liberation of great skillful means has two points: what arises first and what follows. The reason for not being tainted by it has four points: the reason of the two truths, the distinction, liberating the consciousness into dust, and explaining that there is nothing to be liberated in the nature of mind.
Chinese
有四种结合。显现的结合，自性、根、境、时的共同结合，三摩地的结合，以及大方便的结合。第一种有四点：与何结合，如何结合，结合的功德，以及显示解脱结合在意义上没有差别。第二种有两种：经和广说。其中有四种修持：正文清晰。功德有两种：以三摩地的伟大而成为积聚，以及依凭物质的利益。其中有两种：共同和不共。资具的使用方法有两种：使用方法和使用的果。方法有两种：无相曼荼罗的使用方法，寂静和共同，以及有相的使用方法。其中有七点：如果具有证悟，则行境显现为天神，观想肢体的功德，舍弃步伐的功德，舞蹈时活动五肢的功德，活动肢体而幻化散布的功德，将资具的使用方法从寂静转变为使用，以及剩余的事业。第二总义，修持的果有两种：成就的征兆和获得的果。其中有两种：获得寿命自在和获得异熟。其中有三种：今生获得，来世获得，以及在其他次数中获得。第一种有三种：实际获得寿命自在，由此获得成佛的方式，因此舍弃依赖的心而努力摧毁。来世获得有两种：身语的相符和由此成就的意义。第一种有两种：暂时的果和究竟的果。第一种有两种：分离的果和获得的果。第一种有四种：不生于没有佛的刹土，不生于小乘，不生于恶趣，以及不生于八热地狱。获得的果有八种：忆念、寿命、色身、声音、受用、力量、意念和事业圆满。获得异熟有两种：今生获得和来世或在其他次数中获得。第一种有两种：成就的相续和获得的方式。其中有两种：比喻和意义。来世或在其他次数中获得
English
There are four unions: the manifest union, the common union of nature, faculties, objects, and time, the union of samadhi, and the union of great means. The first has four points: with what to unite, how to unite, the merits of uniting, and showing that the liberating union is not different in meaning. The second has two: the sutra and the extensive explanation. Among them, there are four practices: the text is clear. Merits have two: becoming an accumulation with the greatness of samadhi, and the benefits of relying on substances. Among them, there are two: common and uncommon. There are two ways to use implements: the way to use and the fruit of using. There are two methods: the method of using the signless mandala, peaceful and common, and the method of using the signed. There are seven points: if one has realization, the field of activity appears as a deity, the merit of meditating on the limbs as deities, the merit of abandoning steps, the merit of moving the five limbs during dance, the merit of moving the limbs and emanating emanations, transforming the method of using implements from peaceful to using, and the remaining activities. The second general meaning, the fruit of practice has two: the signs of accomplishment and the fruit obtained. Among them, there are two: obtaining life empowerment and obtaining maturation. Among them, there are three: obtaining in this life, obtaining in the next life, and obtaining in other times. The first has three: actually obtaining life empowerment, the way to attain Buddhahood through it, and therefore abandoning the mind of dependence and striving to destroy. Obtaining in the next life has two: the conformity of body and speech and the meaning accomplished by it. The first has two: temporary fruit and ultimate fruit. The first has two: the fruit of separation and the fruit of attainment. The first has four: not being born in a field without Buddhas, not being born in the Lesser Vehicle, not being born in the lower realms, and not being born in the eight hot hells. The fruits obtained are eight: mindfulness, life, form, voice, enjoyment, strength, thought, and perfect activity. Obtaining maturation has two: obtaining in this life and obtaining in the next life or in other times. The first has two: the continuum of accomplishment and the way of obtaining. Among them, there are two: example and meaning. Obtaining in the next life or in other times
Chinese
获得其他能力有两种：获得的方式和努力修道。 此外，关于最终果位的特征的总义有三：见道、修道和最终之道。 第一部分有两种：经和广说。 其中有两种：无余涅槃的方式和有余涅槃的方式。 第一部分有八种：共同的因时、定义、本体、根据所说的意行之名、行为、获得的时间、果和神通。 定义有两种：无余的定义和异熟的定义。 其中有两种：比喻和意义。 根据所说的意行之名有两种：直接的和将剩余的死亡说成果的一部分。 获得果位的方式、证悟转变的比喻和意义，以及显示远离名言。 第一部分有三种：以金刚喻摧毁相的方式、以自证智净化习气的方式，以及证悟意义后获得两种三摩地而降伏魔的方式。 获得果位的差别解释和教证的合理性。 最后总义中，究竟果位有两种：与著作相关的意义和当下的意义。 其中有两种：经和广说。 其中有三种：本体、方式和特点。 第一部分有两种：经和广说。 显现为因果异名的本体。 第一部分有四种：简要说明名称异名的特点、本体以任运成就而成立的比喻、体性远离边际的合理性，以及详细解释名称异名的意义。 显现为不杂异名的本体有两种：略示、身、语、意、功德和事业。 第一部分有两种：导师五身真实和其所调伏的眷属。 第一部分有五种：法身、现证菩提之身、报身、化身和金刚身。 语有两种：总体说明眷属理解的方式、意义之语、次第加持之语、表征之语、词句之语和金刚语。 意有五种：空性之智慧。
English
There are two ways to obtain other abilities: the way of obtaining and choosing to strive on the path. Furthermore, the general meaning of the characteristics of the ultimate fruition has three aspects: the path of seeing, the path of cultivation, and the ultimate path. The first part has two aspects: the sutra and the extensive explanation. Among these, there are two ways: the way of nirvana without remainder and the way of nirvana with remainder. The first part has eight aspects: the common cause and time, the definition, the essence, the name of the intention according to what is said, the conduct, the time of attainment, the fruit, and the supernormal knowledge. There are two types of definitions: the definition of without remainder and the definition of maturation. Among these, there are two: metaphor and meaning. There are two types of names of intention according to what is said: direct and expressing the remaining death as part of the fruit. The way of obtaining the fruit, the metaphor and meaning of the transformation of realization, and the demonstration of being free from terminology. The first part has three aspects: the way of destroying characteristics with a vajra-like example, the way of purifying habitual tendencies with self-awareness wisdom, and the way of subduing demons by obtaining two samadhis after realizing the meaning. The specific explanation of obtaining the fruit and the validity of scriptural proof. In the final general meaning, the ultimate fruit has two aspects: the meaning related to the composition and the meaning of the present situation. Among these, there are two: the sutra and the extensive explanation. Among these, there are three: essence, manner, and distinction. The first part has two aspects: the sutra and the extensive explanation. The essence that appears as different aspects of cause and effect. The first part has four aspects: briefly explaining the characteristics of different names, the metaphor of the essence being established by spontaneous accomplishment, the rationality of the nature being free from extremes, and explaining in detail the meaning of different names. The essence that appears as undifferentiated aspects has two aspects: brief presentation, body, speech, mind, qualities, and activities. The first part has two aspects: the teacher's five bodies in reality and the retinue that he tames. The first part has five aspects: the Dharmakaya, the Sambhogakaya, the Nirmanakaya, and the Vajra body. Speech has two aspects: generally explaining how the retinue understands, the speech of meaning, the speech of sequential blessings, the speech of symbols, the speech of words, and the Vajra speech. Mind has five aspects: the wisdom of emptiness.
Chinese
幻化道次第的简要意义，幻化之钥。 僧伽光。
English
The condensed meaning of the illusory path stages, The Key of Illusion. Simha Light.