Chinese
哦。第八，关于行持，有三点：首先，以过去诸佛的事业为例；其次，将追随者的瑜伽行持作为要点来阐述。第一点包含两个方面：不执着于显现而进行思维的方式，以及这种方式的合理性。追随者的行持包含两个方面：利他和自利。第一点包含五个方面：如幻般行持的功德，大悲的行持，四无量心的行持，在禅修中圆满利他，以及从因的乘的大悲中生起。第三点包含四个方面：慈爱，悲心，喜悦和舍。自利包含三个方面：自明智慧的行持，二取（二元对立）的行持，以及将二十种事物转化为智慧的行持。第九，关于誓言，有两点：诸佛的事业行持和瑜伽士的守护方法。其中包含两个方面：特殊的誓言和共同的誓言。第十，关于暖相，有多种分类。第十一个，关于验相，有四个方面：体性，特点，神通和选择。第十二，关于梦。第十三，关于利益，有两点：无量利益，以及双运圆满并与大手印结合。第十四，关于死亡，有两点：正行和利益。第十五，关于果，有三点：暂时的持明，最终获得报身，以及未证悟而懈怠的过失。第三，关于大手印的等持，有两点。关于章节的意义，有两点：阐述与前后的身体相符，以及详细阐述支分。其中有十五点：第一，前行；第二，必要，有两点：自利和他利。第一点包含两个方面：努力追求意义和遣除其他。第三，禅修的方法，有两点：简略和广说。其中包含两个方面：修心和生起本尊。第一点包含两个方面：共同和个别。其中包含两个方面：通过阿字修心和通过吽字修心。生起本尊包含四个方面：禅修的方法，事业的次第，念诵的方法和座间休息的次第。第一点包含两个方面：简略和广说。其中包含两个方面：寂静和忿怒本尊的禅修方法。第一点包含两个方面：通常随意修持，以及特别修持金刚萨埵。其中
English
Oh. Eighth, regarding conduct, there are three points: First, taking the deeds of past Buddhas as an example; second, explaining the yogi's conduct as the main point. The first point contains two aspects: the way of thinking without being attached to appearances, and the rationality of this way. The conduct of followers contains two aspects: benefiting others and benefiting oneself. The first point contains five aspects: the merits of acting like an illusion, the conduct of great compassion, the conduct of the four immeasurables, the completion of benefiting others in meditation, and arising from the compassion of the cause vehicle. The third point contains four aspects: loving-kindness, compassion, joy, and equanimity. Self-benefit contains three aspects: the conduct of self-luminous wisdom, the conduct of duality, and the conduct of transforming twenty things into wisdom. Ninth, regarding vows, there are two points: the deeds of the Buddhas and the methods of protection for yogis. It contains two aspects: special vows and common vows. Tenth, regarding heat, there are various classifications. Eleventh, regarding signs, there are four aspects: essence, characteristics, supernormal powers, and choice. Twelfth, regarding dreams. Thirteenth, regarding benefits, there are two points: immeasurable benefits, and the union of the two accumulations and the application to the single great seal. Fourteenth, regarding death, there are two points: the actual practice and the benefits. Fifteenth, regarding the result, there are three points: the temporary vidyadhara, the ultimate attainment of the sambhogakaya, and the fault of being lazy without realization. Third, regarding the samadhi of the single great seal, there are two points. Regarding the meaning of the chapter, there are two points: explaining the conformity of the previous and subsequent bodies, and elaborating on the limbs. Among them, there are fifteen points: First, preliminaries; second, necessity, there are two points: self-benefit and other-benefit. The first point contains two aspects: striving for meaning and eliminating others. Third, the method of meditation, there are two points: brief and extensive. It contains two aspects: mind training and deity generation. The first point contains two aspects: common and specific. It contains two aspects: mind training through the letter A and mind training through the letter HUM. Deity generation contains four aspects: the method of meditation, the order of activities, the method of recitation, and the order of session breaks. The first point contains two aspects: brief and extensive. It contains two aspects: the meditation methods of peaceful and wrathful deities. The first point contains two aspects: generally meditating as one pleases, and specifically meditating on Vajrasattva. Among them,
Chinese
二、细微次第和粗大顿然。第一有三：观修因之字，以及由此之差别观修座和宫殿，以及观修本尊。第二有二：观修方法和其量。观修本尊有二：生起根本本尊和观修支分本尊。第一有二：以三种仪轨生起细微身，以及熟悉后观修圆满身。第一有三：语字、意手印和细微身。熟悉后观修圆满身有二：一面二臂和三面六臂。支分本尊有三：智慧萨埵、加持和灌顶。粗大有三：真实顿然观修大智慧，以及显示宫殿等同于前者，以及选择。忿怒尊有二：显示两种观修方法相同，以及从寂静转变为观修。其中有二：金刚部和转变为四部观修。第四自性有三：显示自性觉性为自显现，以及显示自性任运成就，以及词义。第五过患有三：共同的、特殊的和变化的过患。第六对治法有三：特殊的、变化的和行为的过患对治法。第七验相有三：简略的、广大的和勤奋强弱与验相结合。第八行持有三：自利、利他和禅定的功德。第一有六：行为的差别与寂静忿怒时相结合，以及大自在的供养功德，以及一切时中不离禅定的功德，以及舍弃事业的行为，以及行为清净且精进的功德，以及用于二资粮。第九誓言。第十暖相。第十一证相，四种清净的证相是第一成就的证相，以及神通，以及神变，以及以何因成就。神通有二：前者和差别，以及后者出现的方式。第十二梦相有三：清晰显现善恶之兆，以及十四种成就的梦兆，以及见到十三种耗尽之地的生处。
English
2. Subtle gradual and coarse sudden. The first has three: meditating on the seed syllable of the cause, and from its distinction, meditating on the seat and palace, and meditating on the deity. The second has two: the method of meditation and its measure. Meditating on the deity has two: generating the root deity and meditating on the branch deities. The first has two: generating the subtle body with three rituals, and meditating on the complete body after becoming familiar with it. The first has three: speech syllable, mind hand symbol, and subtle body. Meditating on the complete body after becoming familiar with it has two: one face and two arms, and three faces and six arms. The branch deities have three: wisdom being, blessing, and empowerment. The coarse has three: actually meditating on great wisdom suddenly, and showing the palace and so on to be the same as before, and selection. Wrathful deities have two: showing that the two methods of meditation are the same, and transforming from peaceful to meditate. It has two: Vajra family and transforming into four families to meditate. Fourth, nature has three: showing the nature of awareness as self-appearance, and showing the nature as spontaneously accomplished, and definition. Fifth, faults have three: common, special, and changing faults. Sixth, remedies have three: special, changing, and remedies for behavioral faults. Seventh, experiences have three: concise, extensive, and combining diligent strength and weakness with experiences. Eighth, conduct has three: self-benefit, other-benefit, and the qualities of samadhi. The first has six: the distinction of conduct combined with peaceful and wrathful times, and the merit of the great self's offering, and the merit of not being separated from samadhi at all times, and the conduct of abandoning activities, and the merit of conduct being pure and diligent, and using it for the two accumulations. Ninth, vows. Tenth, warmth. Eleventh, signs, the signs of the first accomplishment are the signs of the four purities, and clairvoyance, and miracles, and by what cause it is accomplished. Clairvoyance has two: the former and the distinction, and the way the latter arises. Twelfth, dreams have three: clearly showing good and bad omens, and fourteen dream signs of accomplishment, and seeing thirteen places of exhaustion.
Chinese
十三、关于禅修的利益有三点：直接的利益，附带指出的过失，以及见解信乐的功德。第一点又分为两点：圆满二资粮，以及通过禅修成就果位。其中又分为三点：直接的，选择，以及其合理性。过失有五种：舍弃本尊的过失，选择不勤奋的过失，勤奋不足的过失，不精进的过失，以及出现障碍的过失。十四、是“འདའ་ཀ་མ”。十五、关于果位有三点：暂时的果位，究竟的果位，以及选择今生未获得而在其他世代相续中获得。总义第四，关于手印开展的章节的意义分为两点：概要和详细。其中有十五个方面。第一，前行分为三点：通过先前稳固的禅定，在稳固的房间里陈设，摆设供品并收集顺缘，以及实际的前行程序。必要分为两点：自利和他利的必要。第三，禅修方法分为两点：学习的方法，以及习惯后进行事业。第一点分为两点：概要和详细。其中分为两点：学习寂静和忿怒。第一点分为两点：概要和详细。其中分为两点：一次性和渐进性。其中分为两点：概要和详细。其中分为四点：闲暇，组合，类别，以及面容和手。组合分为三点：学习单一组合，三个组合，以及五个组合。类别分为五点：轮流学习五种姓，闲暇交易，上方的闲暇，两万四千，以及无思自然成就。空性的闲暇分为两点：直接的，以及如何禅修的方式。学习忿怒分为两点：概要和详细。其中分为四点：轮，组合，类别，以及面容和手印的开展。类别分为两点：一百零八，以及二百九十或两千二百五十。面容和手印分为两点：学习次第和应用范围。习惯后成就事业分为两点：闲暇本尊的事业，以及剩余的事业。第四，本体分为两点：本体和定义。第五，过失分为四点：懒惰，执着于五种相，魔的行境十八种，以及我慢的过失。
English
Thirteenth, there are three benefits of meditation: direct benefits, incidental faults, and the merits of seeing and admiring. The first point is divided into two: perfecting the two accumulations, and achieving fruition through meditation. This is further divided into three points: direct, choice, and its rationality. There are five faults: the fault of abandoning the deity, the fault of choosing not to be diligent, the fault of insufficient diligence, the fault of not being earnest, and the fault of obstacles. Fourteenth, it is "འདའ་ཀ་མ". Fifteenth, there are three aspects of the fruit: the temporary fruit, the ultimate fruit, and the choice of not obtaining it in this life but obtaining it in other future lives. The fourth general meaning, the meaning of the chapter on the unfolding of mudras, is divided into two points: summary and detail. Among them, there are fifteen aspects. First, the preliminaries are divided into three points: arranging in a stable room through the stability of the previous samadhi, arranging offerings and collecting conditions, and the actual preliminary procedures. Necessity is divided into two points: the necessity for oneself and the necessity for others. Third, the method of meditation is divided into two points: the method of learning, and performing activities after becoming accustomed. The first point is divided into two points: summary and detail. It is divided into two points: learning peaceful and wrathful deities. The first point is divided into two points: summary and detail. It is divided into two points: simultaneous and gradual. It is divided into two points: summary and detail. It is divided into four points: leisure, combination, category, and face and hands. Combination is divided into three points: learning single combination, three combinations, and five combinations. Category is divided into five points: learning the five families alternately, leisure trading, upper leisure, twenty-four thousand, and spontaneously accomplished Samye. The leisure of emptiness is divided into two points: direct, and how to meditate. Learning wrathful deities is divided into two points: summary and detail. It is divided into four points: wheel, combination, category, and learning the unfolding of face and hand mudras. Category is divided into two points: one hundred and eight, and two hundred and ninety or two thousand two hundred and fifty. Face and hand mudras are divided into two points: learning order and scope of application. Achieving activities after becoming accustomed is divided into two points: the activities of the leisure deity, and the remaining activities. Fourth, the essence is divided into two points: essence and definition. Fifth, the faults are divided into four points: laziness, attachment to the five signs, the eighteen realms of activity of demons, and the fault of pride.
Chinese
魔的行境有两种：实物和其明觉，知与不知有差别。第六，摧毁之方便有四，加于前者之后。第七，体验有三种：简略、广繁、以及断诤。广繁有五：动摇、获得、习惯、稳固、以及究竟。第八，行持有三种：见行的例子和意义，行持的方法，以及行持的功德。第二种有七：于二资粮中行持，见行关联而行持，方便的行持，行持的等持，天神的，于欲妙天女中行持，于托巴嘎巴拉中行持，以及与智慧结合而行持的方法。行持的等持有二：广繁和简略。第一种有二：行持者和所行持。第九，三昧耶有两种：自性和毁坏的过患。第一种有三种：等持的三昧耶，守护嘎巴拉的三昧耶，以及为他利而全部守护。第十，暖相。第十一，相有四：生起比以前更强大的力量，神通，神变，以及舍弃对相的希望和疑虑。第十二，梦有三种：梦兆的差别，所有好的征兆都出现，以及以其合理的道理而没有障碍且与征兆相符。第十三，利益有三种：在证悟的聚会中，自显为天神的闲暇，将天神的觉性修习为自显，以及因修习而清净执着，从而产生结果。第十四，双运母有两种：修习双运母的利益，以及即使能力弱而不修习，也能从相续中获得结果。最后，结果有两种：成为道，以及究竟的结果。总义第五，无间断地积聚资粮有两种，其中，就场合的意义而言有两种：真实的近修和修成，以及体验它的结果。第一种有两种：简略和广繁。第一种有两种：共同和个别。广繁有三种：道的近修和修成，方便的近修和修成置于下方，以及主要显示修成的近修和修成。这有二种：简略和广繁。这有两种：寂静和忿怒尊的资粮积聚。第一种有两种：简略和广繁。这有二