English
In the mandala of the wheel, the essence of the clear drop that serves as the basis for clear awareness is pure. From the seal of Hum (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hum), the supreme assembly of deities is transformed into the nature of letters. Clearly generate the mandala of activity, radiate and dissolve the wisdom beings, and melt into the accomplished father and mother. Then bestow the empowerment: Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), son of the lineage, from this day forward you are the Vajra activity, that is, meaningful accomplishment. Do everything for the benefit of sentient beings, offering to the Buddhas, and your own practice activities. Therefore, the emanated messengers of the Buddhas and Bodhisattvas gather, bestow accomplishments, and radiate outwards, becoming the nature of accomplishing activities. They will fulfill all your needs. Fourth, the samadhi of the empowerment of speech: In the mandala of the tongue wheel, which is the basis for expressing words, the tongue sense that perceives tastes is the essence of a pure and clear drop. From the nature of the letter Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih), the supreme assembly of the five pairs of seals melts into light. Clearly generate the mandala of the infinite light speech Dharma lineage, radiate and dissolve the wisdom beings, and melt into Amitabha, then bestow the empowerment: Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), with the supreme nectar of outer, inner, and secret Dharmas. Satisfy those individuals who have faith in different vehicles by teaching them the Dharma. To those of superior faculties, teach the profound and great vehicle; to those of intermediate faculties, teach the causal vehicle; to those of inferior intellect, teach the vehicle of Hearers, Solitary Realizers, and gods and humans. In accordance with the order of faculties, proclaim the secrets of the Dharma separately. Do not proclaim the superior Dharma to inferior individuals, or the inferior Dharma to superior individuals, otherwise it will be counterproductive, because it will not bring benefit and will lead to faults such as abandoning the Dharma. Fifth, the samadhi of the Vajra King, the all-encompassing speech: The five limbs, such as the head, are the basis for walking, mudras, viewing objects, and moving, therefore, in the mandala of vast action, the body's sense is the essence of a pure and clear drop, which is non-dual. On the upper arm of the right hand is Hum (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hum), on the head is Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), on the left hand is Svaha (Tibetan: སྭཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: Svaha), on the left foot is Ah (Tibetan: ཨཱཾ, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Chinese literal meaning: Ah), and on the right foot is Ha (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: Ha), all of these melt into light. From the five mandalas of the five lineages and the outer protection
Chinese
观想具足十忿怒轮之鬘，随后赐予是：嗡，十方四时一切诸佛之，身语意之金刚大，周遍轮涅一切之本性，稀有之坛城一切之作者，吉祥普贤汝是故，此种姓之子，于胜义坛城一切悉地之布施，行持也，作也。第三，不具足灌顶之过患是，三门以资具等，未令密咒之师欢喜，且未于相续中获得内外秘密之灌顶者，行持听闻密咒等者，此生无有成办之果悉地，来世于恶趣中感受痛苦而坏灭，是因于甚深法无有自在之故也。第二，饶益之灌顶是，观想弟子明观为天之自性，系缚珍宝之头冠是，灌顶为三界之法王，八识聚明观为五智，且表征不退转也。宝冠，即以绸缎悬挂，清净二障，且表征方便与智慧双运也。以鲜花之鬘，清净业与习气，且表征获得菩提分之聚也。此三者皆为头冠之灌顶，即转变为佛之补处也。盔甲是，表征不为烦恼之器所害，且调伏魔之因也。胜幢是，表征清净轮回之因一切涌现之分与俱，且从不顺品中获得胜利也。金刚等五部之手印是，表征五烦恼于处清净，且五智入于心中，伞是，表征救护烦恼之痛苦，且以悲心救护有情，此三者为利他圆满之灌顶也。宝瓶是，表征洗涤烦恼之垢染，且安住五部之能力，即表征无漏之水流也。食物与饮品是，表征远离轮涅之衰损，且以禅定之味增长，此三者为自利圆满之灌顶也。日月以水洗涤大肉之精华，即以五心之灌顶
English
Meditating on the garland with ten wrathful wheels, the subsequent granting is: Om, all Buddhas of the ten directions and four times, the great vajra of body, speech, and mind, the nature that pervades all of samsara and nirvana from the beginning, the wondrous maker of all mandalas, glorious Samantabhadra, since you are, to this son of lineage, the supreme mandala, the bestowal of all siddhis, practice and act. The third, the fault of not having empowerment, is: not pleasing the tantric master with the three doors and their implements, and without having obtained the outer, inner, and secret empowerments in the continuum, those who engage in listening to tantras and so on, in this life, there is no fruit of accomplishment, no siddhi, and in the next life, they will be destroyed by experiencing suffering in the lower realms, because they have no power over the profound Dharma. The second, the beneficial empowerment, is: visualizing the disciple clearly as the nature of a deity, binding the precious crown is empowering them as the king of Dharma in the three realms, the eight aggregates of consciousness are visualized as the five wisdoms, and it symbolizes irreversibility. The diadem, that is, hanging silk banners, purifies the two obscurations, and symbolizes the union of skillful means and wisdom. The garland of flowers purifies karma and habitual tendencies, and symbolizes obtaining the collection of the limbs of enlightenment. All three of these are the empowerment of the crown, that is, transforming into the regent of the Buddha. Armor is a symbol that it cannot be harmed by the weapons of afflictions and that it subdues the causes of demons. The victory banner is a symbol that it purifies the causes of samsara, including all arising aspects, and that it gains complete victory over unfavorable circumstances. The mudras of the five families, such as the vajra, are symbols that the five afflictions are purified in their place and that the five wisdoms are contained in the heart, and the umbrella is a symbol that it protects from the suffering of afflictions and that it protects beings with compassion, these three are the empowerment of perfect benefit for others. The vase is a symbol that it washes away the stains of afflictions and that it establishes the power of the five families, that is, it symbolizes the stream of undefiled water. Food and drink are symbols that they are separated from the decline of samsara and nirvana and that they increase with the taste of meditative absorption, these three are the empowerment of perfect benefit for oneself. The sun and moon wash the essence of the great flesh with water, that is, the empowerment with the five essences.
Chinese
如果灌顶，则五蕴、五父、五大、五烦恼清净为五智，并象征无别。这是显示轮回涅槃无二的灌顶。第三，获得灌顶的利益是：如此圆满获得能力和利益的灌顶之后，从今以后，善男子你将成为胜者普贤王如来的儿子。消除恶趣和其所有痛苦，在此世也寿命长，财富、受用和权势，圆满具足殊胜的安乐。来世也暂时获得天界，究竟获得解脱之主佛果，如是说。从通达心之智慧最极秘密的精华圆满，确实是那个道理，而灌顶为佛之补处的智慧布施品第十。 总义第二，开显生起次第和圆满次第分为二：遣除庸常显现执着的生起次第，以及趣入精华之义的圆满次第。初者又分二：开显方便的生起次第，即宣说积聚轮坛城，以及分别解说其支分。初者又分三：建立意义的关联，解释词义，以及总结当下的意义。初者是：从基坛城灌顶之后，为了将道生起次第的方便显现之事物转化为道用，如来以方便的游舞，大乐普贤王如来本身，将方便显现的幻化五妙欲等轮回之法，显现为烦恼之相，安住于智慧空性的自性中，以网络之体性，诸法之实相或国王，不舍弃妙欲和烦恼，显现之时即已掌握大智慧，安住于名为“自在”的等持中。为了将一切显示为解脱道，而说此语。二者又分二：了知基自成轮坛城，以及修持道方便和智慧的轮坛城。初者是：包括显现、有情、轮回、涅槃所摄的一切法，从本初空性的状态中生起，具有相同的因。不仅如此，从空性的状态中最初生起，而且在观看显现之时，也显现为文字阿
English
If empowered, the five aggregates, five fathers, five elements, and five afflictions are purified into the five wisdoms, symbolizing their inseparability. This is the empowerment that shows the non-duality of samsara and nirvana. Third, the benefits of receiving the empowerment are: After fully receiving the empowerments of ability and benefit in this way, from now on, son of noble family, you will become the son of the Victorious Samantabhadra. All evil destinies and their sufferings will be eliminated. In this life, you will have longevity, wealth, possessions, and the bliss of supreme power, fully endowed. In the next life, you will temporarily attain the heavens, and ultimately attain Buddhahood, the lord of liberation. Thus it is said. From the certainty of the ultimate secret essence of the wisdom of the heart, the tenth chapter is the wisdom-giving chapter of empowerment as the successor of the Buddha. Secondly, the general meaning is that the explanation of the generation stage and completion stage is twofold: the generation stage that reverses ordinary clinging to appearances, and the completion stage that enters into the meaning of the essence. The first has two parts: the generation stage of developing skillful means, which is the explanation of the mandala of accumulation, and the detailed explanation of its branches. The first has three parts: establishing the connection of meaning, explaining the meaning of the words, and summarizing the meaning of the context. The first is: After the base mandala empowerment, in order to transform the objects of skillful means appearance into the path of the generation stage, the Tathagata, through the play of skillful means, the Great Bliss Samantabhadra himself, transforms the illusory five desirable qualities and other samsaric phenomena that appear as afflictions, abiding in the nature of wisdom emptiness, with the nature of a net, the reality of all phenomena or the king, without abandoning desirable qualities and afflictions, from the moment of appearance, he masters great wisdom, abiding in the samadhi called "Freedom." In order to show everything as the path to liberation, this is spoken. The second has two parts: knowing the spontaneously accomplished mandala of the base, and practicing the mandala of skillful means and wisdom on the path. The first is: All phenomena included in appearance, existence, samsara, and nirvana arise from the state of primordial emptiness, having the same cause. Not only do they arise from the state of emptiness in the beginning, but also at the time of seeing appearances, they appear as the letter A.
Chinese
以不生自性的方式，显现空性二者无别而住，显现是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），空性是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），二者无别是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的自性而住，如显现般空性，如空性般显现，显现和空性二者无别的体性而住。如火的自性以热力加持般，一切法的自性，从原始就以坛城的自性加持成佛，因此没有不净，唯有清净的方式而住，空性是法身，显现是报身，种种显现是化身的自性之故，如是安住的自性等，也不是其他时间或隐蔽等，而是显现之时起，外显现是母，内蕴是父，分别念是天尊的自性而住的体性，显而易见，显现之时起，就是平等性的自性之业，是不动摇的密意之显示。那也是，基础的安住方式依靠自己的福德和，上师以慈悲加持，从而毫无颠倒地以四种方式彻底领悟。一切法从原始就现前圆满菩提之王，如此领悟时，对显有轮回涅槃之法不取不舍，显现为大乐智慧的游舞，是甚深秘密意义的安住方式。那是于法界如是宣说的。如生起次第，原因相同的三摩地和，字母各自本尊的精华生起和，加持生起本尊坛城和，现证者于彼状态中一同修持圆满次第，以四种方式彻底领悟，从而知晓一切法。与圆满次第结合，原因相同是轮回涅槃于心中相同。字母的方式于无生状态中领悟。加持如是安住平等，心金刚的体性成为无二。现证者各自以自明智慧修持而领悟，如道次第中说：如海清澈之影像，声依不作意于心，自明现证离目标，自明三离不摇动，定解何者为根本，闻思稳固之见解。