Chinese
所有如来佛母的眷属，身语意金刚中流出这些密咒。 第二部分分为两类：生起坛城的咒语和灌顶的咒语。 第一部分分为四类：生起所依的宫殿的咒语，生起所依的本尊的咒语，圆满事业的咒语，以及显现奇特征兆的方式。 第一类是：嗡 བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）表示毗卢遮那佛，是宝瓶、宫殿、轮和顶髻转轮王的种子字，因此，在此处，在无量基的智慧轮上生起宫殿的种子字。 बिश्वा（藏文，viśva，vishva，一切）是各种各样的，即显现为轮回和涅槃的一切法。 बिश्वा ध्ये（藏文，viśva dhye，vishva dhye，一切自性清净）即法界离戏，这被示现为佛的住所，因此，此处用它来象征宫殿。 第二部分分为六类。第一类是五部本尊父母的咒语，其中嗡 ཧཱུཾ་（藏文，हुं，hūṃ，种子字）等是不变的根本咒，是种子字，其他的都是表示自性的体性咒。 其中，嗡 ཧཱུཾ་（藏文，हुं，hūṃ，种子字）是种子字，वज्र धृक्（藏文，vajra dhṛk，vajra dhṛk，金刚持）因为执持它所以是不动佛。 嗡 जिन जिक्（藏文，jina jik，jina jik，胜者）是从戏论和不善中解脱出来的，所以是毗卢遮那佛。 स्वां रत्न धृक्（藏文，svaṃ ratna dhṛk，svaṃ ratna dhṛk，自性宝持）因为给予众生所欲，所以是宝生佛。 嗡 आः रो लिक्（藏文，āḥ ro lik，āḥ ro lik，阿若利）因为对所化众生有染着，所以是无量光佛。 हः प्रज्ञा धृक्（藏文，haḥ prajñā dhṛk，haḥ prajñā dhṛk，哈 般若持）因为为了所化众生的利益而持有各种智慧，所以是不空成就佛。 मूः धात्वा इश्वरी（藏文，mūḥ dhātvā īśvarī，mūḥ dhātvā īśvarī，母 界自在）是自性清净的法界自在母。 लां देष रति（藏文，lāṃ deṣa rati，lāṃ deṣa rati，拉姆 谛惹谛）是所有佛的侍女，即佛眼佛母。 मां मोह रति（藏文，māṃ moha rati，māṃ moha rati，玛姆 摩诃惹谛）是执着众生的我所的嘛嘛ki佛母。 प्यां राग रति（藏文，pyāṃ rāga rati，pyāṃ rāga rati，榜 惹嘎惹谛）是没有过失垢染的白衣佛母。 तां वज्र रति（藏文，tāṃ vajra rati，tāṃ vajra rati，当 瓦吉拉惹谛）是从轮回中解脱众生的度母。 第二类是心之菩萨父母的咒语，根本咒和自性咒与之前相同，嗡 ཀྵཱིཾ་ ཧི་ རཱ་ ཛ་ ཡཿ（藏文，śrīṃ hi rā ja yaḥ，shrīṃ hi rā ja yaḥ，西利 嘿 惹 匝 雅）像眼睛一样利益众生，所以是国王。 त्रां आः गर्भ यः（藏文，trāṃ āḥ garbha yaḥ，trāṃ āḥ garbha yaḥ，创 阿 嘎日巴 雅）是产生一切所需所欲的藏。 ह्रीः हः हुं पद्म पाद मः（藏文，hrīḥ haḥ huṃ padma pāda maḥ，hrīḥ haḥ huṃ padma pāda maḥ，舍 诃 吽 贝玛 巴达 玛）没有贪执，能迷住所化众生的心，所以具有莲花般的面容。 'जिं कु र
English
These secret mantras emerged from the body, speech, and mind vajra of all the Sugatas, together with their consorts. The second part is divided into two: the mantras for generating the mandala and the mantras for empowerment. The first part is divided into four: the mantras for generating the support palace, the mantras for generating the supported deities, the mantras for perfecting activities, and the way in which wondrous signs appear. The first is: Bhruṃ, which represents Vairocana, and is the seed syllable of the vase, palace, wheel, and crown-turning king. Therefore, here, on the wheel of limitless wisdom, is the seed syllable for generating the palace. Vishva is various, meaning all phenomena that appear as samsara and nirvana. Vishva Dhye is naturally pure, meaning the Dharmadhatu is free from elaboration, which is shown as the abode of the Buddhas, so here it symbolizes the palace. The second part is divided into six. The first is the mantras of the five Buddha family consorts, where Hūṃ, etc., are the unchanging root mantras, which are seed syllables, and the others are essence mantras representing nature. Among them, Hūṃ is the seed syllable, and Vajra Dhṛk because it holds it, is Akshobhya. Oṃ Jina Jik is victorious over elaboration and non-virtue, so it is Vairocana. Svaṃ Ratna Dhṛk, because it gives beings what they desire, is Ratnasambhava. Oṃ Āḥ Ro Lik, because it is attached to those to be tamed, is Amitabha. Haḥ Prajñā Dhṛk, because it holds various wisdoms for the benefit of those to be tamed, is Amoghasiddhi. Mūḥ Dhātvā Īśvarī is the naturally pure Dharmadhatu Queen. Lāṃ Deṣa Rati is the maid of all Buddhas, namely Buddhalochana. Māṃ Moha Rati is Mamaki, who clings to beings as self. Pyāṃ Rāga Rati is Pandaravasini, who is unstained by the defilements of faults. Tāṃ Vajra Rati is Tara, who liberates beings from samsara. The second category is the mantras of the mind bodhisattva consorts, where the root mantra and nature mantra are the same as before, Shrīṃ Hi Rā Ja Yaḥ benefits beings like an eye, so it is the King. Trāṃ Āḥ Garbha Yaḥ is the womb from which all needs and desires arise. Hrīḥ Haḥ Hūṃ Padma Pāda Maḥ has no attachment and captivates the minds of those to be tamed, so it has a lotus-like face. 'Jiṃ Ku Ra
Chinese
邬（藏文）巴（藏文）纳（藏文） 赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）！犹如金刚般利益众生。吽（藏文） 拉西耶（藏文） 萨玛雅（藏文） 斯瓦姆（藏文）是具有妩媚姿态，能满足一切诸佛誓言者。 幢（藏文）玛雷耶（藏文） 萨玛雅（藏文） 呵（藏文）！以形色和禅定安住于一切诸佛的誓言中。 赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心） 噶依提（藏文） 惹郭（藏文） 昂（藏文）是犹如美妙歌声般，令众生欢喜。 安日提（藏文） 惹嘎雅（藏文） 亚弥（藏文）是以舞蹈般的行事业使众生欢喜。 第三是语金刚父母的咒语：麦（藏文） 达拉涅（藏文） 梭哈（藏文）！是慈爱地摄受众生的基础。 腾（藏文） 尼萨让（藏文） 巴雅（藏文） 梭哈（藏文）！能消除厚重或难以净化的业障。 吽（藏文） 萨ra匝雅（藏文） 梭哈（藏文）！不住于轮回和涅槃二者，是本性普贤王如来。 孟（藏文） 希利（藏文） 昂（藏文） 惹嘎雅（藏文） 梭哈（藏文）！不住二元的吉祥，令众生欢喜。 匝（藏文） 杜贝（藏文） 扎贝夏（藏文）是持戒的妙香进入所化众生的相续中。 吽（藏文） 布贝（藏文） 阿贝夏（藏文）是菩提之花盛开的雨降于所化众生的相续中。 旺（藏文） 迪巴（藏文） 索克尼（藏文）是以智慧之灯遣除无明的黑暗。 呵（藏文）！ 根德（藏文） 泽达（藏文）是以甘露之水流使所化众生的相续得到满足。 第四是门神父母的咒语，四吽（藏文）如前，是种子字。结尾的啪特（藏文）等是驱散凶恶。 吽（藏文） 亚玛达嘎日达（藏文） 啪特（藏文）是执持死主阎罗之形。 吽（藏文） 维格南达嘎日达（藏文） 啪特（藏文）是断除天子魔。 吽（藏文） 贝玛达嘎日达（藏文） 啪特（藏文）是不被轮回的泥垢所染污。 吽（藏文） 扎嘉南达嘎日达（藏文） 啪特（藏文）是摧毁烦恼魔。 嗡（藏文） 玛哈班匝达ra（藏文）玛哈格热迪效热匝瓦拉尼吽啪特（藏文）是大金刚持母，大忿怒母自在炽燃母。 嗡（藏文） 玛哈ra那（藏文）是珍宝达ra（藏文）玛哈格热迪效热匝瓦拉尼吽啪特（藏文）。 嗡（藏文） 玛哈贝玛（藏文）是声音不变达ra（藏文）玛哈格热迪效热匝瓦拉尼吽啪特（藏文）。 嗡（藏文） 玛哈嘎玛（藏文）是事业达ra（藏文）玛哈格热迪效热匝瓦拉尼吽啪特（藏文），其他的和上面相同。 第五是普贤父母的咒语。三界众生的相续清净，象征三种智慧：吽（藏文）吽（藏文）吽（藏文）和班匝泽
English
U Pa Na Hrih! Like a vajra, it benefits sentient beings. Hum Lasye Samaya Tvam is the one who possesses a charming demeanor and fulfills the vows of all Buddhas. Tram Malye Samaya Hoh is to abide in the vows of all Buddhas through form and samadhi. Hrih Gita Rago'ham is like a beautiful song, causing sentient beings to be attached. Anriti Raga Yami is to cause sentient beings to be attached through activities like dancing. The third is the mantra of the speech deity, the father and mother: Mai Dharane Svaha! It is the foundation for lovingly holding sentient beings. Thlim Nissaram Bhaya Svaha! It eliminates obscurations that are thick or difficult to purify. Hum Sa Raja Ya Svaha! Not abiding in either samsara or nirvana, it is the nature of Samantabhadra, the King. Mum Shri Am Ragaya Svaha! The glory that does not abide in duality causes sentient beings to be attached. Dzah Dhuppe Prabesha is the incense of morality entering the minds of those to be tamed. Hum Pushpe Abesha is the rain of blossoming flowers of enlightenment descending upon the minds of those to be tamed. Vam Dipa Sukhini is the lamp of wisdom dispelling the darkness of ignorance. Hoh Gandhe Citta is the stream of nectar satisfying the minds of those to be tamed. The fourth is the mantra of the gatekeepers, the father and mother, with four Hums as the seed syllables as before. The Phats at the end are to scatter the wicked. Hum Yamantakrit Phat is holding the form of Yama, the Lord of Death. Hum Vighnantakrit Phat is destroying the Mara of the sons of the gods. Hum Padmantakrit Phat is not stained by the mud of samsara. Hum Prajnantakrit Phat is destroying the Mara of afflictions. Om Maha Vajradhara Maha Krodhishvari Jvalani Hum Phat is the great Vajra-holder Mother, the great Wrathful Mother, the powerful blazing Mother. Om Maha Ratna is the Jewel Dhara Maha Krodheshvari Jvalani Hum Phat. Om Maha Padma is the unchanged sound Dhara Maha Krodheshvari Jvalani Hum Phat. Om Maha Karma is the Action Dhara Maha Krodheshvari Jvalani Hum Phat, the others are the same as above. Fifth is the mantra of Samantabhadra, the father and mother. The minds of sentient beings in the three realms are purified, symbolizing the three wisdoms: Hum Hum Hum and Vajra Cit
Chinese
达 吽 是所有佛的意金刚的自性。为了象征三门和三毒无生。阿阿阿和班杂巴扎萨曼达阿是金刚普贤女的自性清净。第六，六能仁的咒语中，嗡是咒语的集合加持为五种智慧的自性。牟尼等是能仁。梭哈等是稳固根基。嗡 牟尼 坚 梭哈，非天的心髓。嗡 牟尼 准 梭哈，人的心髓。嗡 牟尼 顺 梭哈，旁生的心髓。嗡 牟尼 奔 梭哈，饿鬼的心髓。嗡 牟尼 肯 梭哈，天人的心髓。嗡 牟尼 耶 梭哈，地狱的心髓。第二，圆满事业的咒语有三种。第一，迎请并融入的咒语是：嗡 诶嘿 诶嘿 巴嘎万 过来过来 薄伽梵。玛哈 嘎如尼嘎 德瑞夏 吼，具有大悲者，以悲悯垂视。萨玛雅 斯当，安住于誓言。扎 吽 旺 吼，用铁钩钩召，用索套束缚，用铁链紧固，用铃铛控制。第二，抛掷智慧之花的咒语是：嗡 阿 吽 梭哈，是五部和五种智慧的自性。巴巴巴巴巴，扎扎扎扎扎，萨萨萨萨萨，玛玛玛玛玛，雅雅雅雅雅。嗡 阿 吽 梭哈。这些散布的字是收集字的基础，因此嗡 班杂 萨玛雅 嗡，是以身的誓言成就身。阿 班杂 萨玛雅 阿，是以语的誓言成就语。吽 班杂 萨玛雅 吽，是以意的誓言成就意。梭 班杂 萨玛雅 梭，是以功德的誓言成就功德。哈 班杂 萨玛雅 哈，是以事业的誓言成就事业。第三，为了成就的意义而祈请是：嗡 智慧国王，这样称呼薄伽梵后，祈请所有如来佛的身语意，功德事业甚奇妙，的成就。于彼时此刻即刻融合，将我的身语意融入于诸佛之身语意大印中。嗡 班杂 萨玛雅 吽，是以身的誓言催促时机成熟。嗡 班杂 萨玛雅 斯当，是以语的誓言催促时机成熟。嗡
English
Ta Hum is the nature of the Vajra mind of all Buddhas. It is to symbolize the unborn nature of the three doors and three poisons. Ah Ah Ah and Vajri Bhadra Samanta Ah is the purity of the nature of Vajra Samantabhadri. Sixth, in the mantras of the six Thubpas, Om blesses the collection of mantras as the nature of the five wisdoms. Muni etc. are Thubpas. Svaha etc. are the foundation. Om Muni Krem Svaha, the essence of the Asuras. Om Muni Trum Svaha, the essence of humans. Om Muni Srum Svaha, the essence of animals. Om Muni Bhram Svaha, the essence of pretas. Om Muni Ksham Svaha, the essence of the gods. Om Muni Ye Svaha, the essence of hell beings. Second, there are three mantras for accomplishing all activities. First, the mantra for inviting and absorbing is: Om Ehyehi Bhagavan Come Come Bhagavan. Maha Karunika Drishya Hoh, endowed with great compassion, look with compassion. Samaya Stam, abide in the samaya. Dzah Hum Bam Hoh, hook with an iron hook, bind with a lasso, fasten with an iron chain, control with a bell. Second, the mantra for throwing the wisdom flower is: Om Ah Hum Svaha, is the nature of the five families and five wisdoms. Ba Ba Ba Ba Ba, Dza Dza Dza Dza Dza, Sa Sa Sa Sa Sa, Ma Ma Ma Ma Ma, Ya Ya Ya Ya Ya. Om Ah Hum Svaha. These scattered letters are the basis for collecting letters, so Om Vajra Samaya Om, is to accomplish the body with the samaya of the body. Ah Vajra Samaya Ah, is to accomplish speech with the samaya of speech. Hum Vajra Samaya Hum, is to accomplish mind with the samaya of mind. Sva Vajra Samaya Sva, is to accomplish merit with the samaya of merit. Ha Vajra Samaya Ha, is to accomplish activity with the samaya of activity. Third, the prayer for the meaning of accomplishment is: Om Wisdom King, after calling the Bhagavan in this way, pray for the body, speech, and mind of all Tathagatas, the wonderful qualities and activities, and the accomplishment. At that time, at this moment, merge immediately, merge my body, speech, and mind into the great mudra of the body, speech, and mind of all Buddhas. Om Vajra Samaya Hum, is to urge the time to ripen with the samaya of the body. Om Vajra Samaya Stam, is to urge the time to ripen with the samaya of speech. Om
Chinese
以“扎萨玛雅霍”来催促，因为心之誓言时机已到。以“扎 吽 班 霍”混合且稳固于无二之中。第四，奇妙的景象如何显现之方式是：如是说，这些语之坛城，在六道世界的所有十方，以咒语的巨大声音遍布而闻名。因此，使一切有情相续成熟，故极负盛名。因解脱而普为人知。此外，还应了解身、语、意的秘密咒语之声音，以及从声音中发出的光芒，以及光芒普照的巨大景象。第二，关于灌顶之咒语有二：如何宣说之方式，以及真实的灌顶咒语。第一是：在开示生起次第的咒语之后，薄伽梵作意者金刚普贤和法行母金刚普贤母融入于无二之语坛城中。然后，十方四时的如来大主尊普贤王如来，为了汇集一切诸佛之身语意功德事业的自性，大成就之智慧和光辉圆满，而宣说此秘密咒语之词，此乃从示现者父母之身语意无二的金刚方便与智慧双运的幻化网中自然显现而出。第二部分有三，第一是，以五种智慧灌顶来洗净污垢：嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛 扩昂 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是说空性之大智慧，金刚自性之自性即是我。同样地结合：嗡 玛哈 阿达夏 如镜 嘉纳 班杂 梭巴瓦 阿玛 扩昂 吽。嗡 玛哈 扎亚贝卡纳 各别辨别 嘉纳 班杂 梭巴瓦 阿玛 扩昂 吽。嗡 玛哈 萨玛达 平等性 嘉纳 班杂 梭巴瓦 阿玛 扩昂 吽。嗡 玛哈 阿格惹扎 努西达 行为精进 嘉纳 班杂 梭巴瓦 阿玛 扩昂 吽。如此灌顶之意义是，在此处，以各自种姓之主尊所代表的标志来冠冕。第二，融入力量，以五部加持之咒语：嗡 萨瓦 达塔嘎达 玛哈 嘎雅 班杂 梭巴瓦 阿