Chinese
这样说，应调伏的自性如来，即是对众生调伏者证悟显现的如来，以四种事业清净相续，从而被调伏。秘密心髓的真实性，由此自然成就的四种事业显现，故名为加持品，即第二十品。 这一品是寂怒共通事业品，是十种事物中嬉戏事业的章节，通过物品、火供、赎身等方式展示了事业的进行。比玛拉说，具有誓言的士夫，行四种事业的利他之事。如是说，第十九品中安住于律仪且具有誓言的士夫，在这一品中行寂等四种事业的利他之事。第二十一品有三：历史、正文和品名。第一是“此后”等，第二分为二：分别赞叹五种果法，以及总赞所依和能依。第一五者是“吽 暴怒尊”等五颂。第二总赞所依和能依是“金刚大岩”等颂。第三品名是“秘密”等。与该科判相关联的正文是：圆满展示忿怒尊坛城。此后，为了赞叹自显的轮涅，薄伽梵大喜血饮降伏我慢众之坛城，以极其威严的光彩，唱诵了这六首喜悦的自显轮之歌。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是引导忿怒的显现之歌，象征五身五智。其中，大吉祥身是：调伏傲慢者的大暴怒尊，如劫末之大火般燃烧之身，以智慧的光芒如百万太阳同时升起般的威严，压倒一切。不悦的忿怒皱纹变化是：如千道闪电同时划过般闪烁，令人畏惧。断除恶毒者的獠牙是，从底瑟拏的声音中发出，如铜色般锐利，吞噬不祥之大怖畏者。吼（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）是喜悦的笑声。令人恐惧，愤怒且威严
English
Thus, the Tathagata of the nature to be tamed, that is, the Tathagata who has manifested the realization of the tamer for sentient beings, purifies the continuum with the four activities, and is thus tamed. The very truth of the secret essence, from which these four spontaneously accomplished activities manifest, is called the chapter of blessings, that is, the twentieth chapter. This chapter is the chapter of peaceful and wrathful common activities, which is the section on playful activities among the ten objects, showing how activities are performed through objects, fire offerings, redemptions, etc. Vimala said, "The person who possesses samaya performs the benefit of others through the four activities." As it is said, in the nineteenth chapter, the person who abides in vows and possesses samaya performs the benefit of others through the four activities of peace, etc., in this chapter. The twenty-first chapter has three parts: history, text, and title. The first is "Then," etc. The second has two parts: praising the five result-dharmas separately, and praising the support and the supported in general. The first five are the five verses beginning with "Hūṃ, Great Wrathful One." The second, praising the support and the supported in general, is the verse beginning with "Vajra Great Rock." The third is the title, "Secret," etc. The actual text related to that section is: completely showing the mandala of the wrathful ones. Then, in order to praise the self-appearing wheel, the Bhagavan, Great Delight, Blood-Drinker, the mandala of the assembly that subdues pride, with an extremely fierce radiance, sang these six songs of delight of the self-appearing wheel. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) is the guiding song of the wrathful appearance, symbolizing the five bodies and five wisdoms. Among them, the body of the Great Glorious One is: the Great Wrathful One who subdues the arrogant, a body burning like the great fire at the end of time, with a majesty of wisdom rays like a million suns rising at once, overwhelming everything. The transformation of the unpleasant wrathful wrinkles is: flashing like a thousand lightning bolts striking at once, making one fearful. The fangs that cut off the wicked are, emanating from the sound of tiṣṇa, sharp like copper, the great terror that devours the inauspicious. Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Chinese meaning: Hoḥ) is the joyful laughter. Frightening, wrathful, and majestic.
Chinese
其语调如千龙一时齐鸣，声音巨大猛烈，如能一时摧毁百万须弥山之声，发出“阿拉拉”和“哈哈”和“阿拉拉”之声，以金刚大笑震动三界，从气息之力中发出驱散之大风，使恶毒者惊慌失措，如末劫之大风摧毁一切。 吽！大智慧者以愤怒之力对治无明之众，以真实智慧遣除所化之黑暗，故为大光明。以意之五智坛城，一时无碍地照见一切所知境，以燃烧之智慧摧毁所化之邪见，此乃智慧与明智等各种不同之智慧显现，然一切皆无别于自生之大智慧明点之体性。 吽！吽！以调伏恶毒者之忿怒事业，成为掌控所化之君王。从功德生起之大云中，放射出调伏忿怒之坛城之慈悲，降下大雨，以应机调伏之化身坛城，无尽显现，如意生出，如珍宝之宝藏，显现各种利生事业，一切大印身之忿怒相，皆安住于大智慧忿怒之同一体性之大明点中。 吽！吽！不舍弃四魔之自性而加以掌控，即是大魔，乃黑汝嘎。亦即是摧毁四魔军队之边际之魔，以及摧毁二障及其习气之魔等。对于魔和阎罗等恐怖之众，亦令其感到恐惧。因此，怖畏金刚饮血众之体性，亦与法身离戏大明点为一体。 吽！吽！饮血诸神之身，如金刚巨岩般，无生无死，无有变迁，故为坚固者，乃一切广大功德之所依。语和功德如金刚之河流，摄集一切应调伏之众，以大乐滋润和满足其相续。意乃金刚之火，至此。
English
Its speech tone is like a thousand dragons roaring at once, the sound is huge and fierce, like the sound that can destroy a million Mount Merus at once, emitting the sound of "Alala" and "Haha" and "Alala", shaking the three realms with a vajra laugh, emitting a great wind of dispersal from the power of breath, causing the wicked to panic, like the great wind of the final kalpa destroying everything. Hom! The Great Wisdom, with the power of wrath, subdues the multitude of ignorance, and with true wisdom dispels the darkness of those to be tamed, hence it is the Great Light. With the mandala of the five wisdoms of the mind, it perceives all knowable realms at once without obstruction, and with the burning wisdom it destroys all the wrong views of those to be tamed. This is the manifestation of various different wisdoms such as wisdom and intelligence, but all are inseparable from the nature of the great self-born wisdom bindu. Hom! Hum! With the wrathful activity of subduing the wicked, it becomes the king who controls those to be tamed. From the great cloud of the arising of qualities, the compassion of the mandala of the wrathful subduer radiates, raining down great rain, with the emanation mandala of appropriate subduing, endlessly manifesting, arising as desired, like a treasure of jewels, manifesting various beneficial activities, all the wrathful aspects of the great mudra body, all abide in the great bindu of the same nature as the wrath of the Great Wisdom. Hom! Hum! Without abandoning the nature of the four maras, but controlling them, is the Great Mara, namely Heruka. That is, it destroys the mara at the edge of the army of the four maras, and also destroys the maras of the two obscurations and their habitual tendencies. It also causes fear to the fearful beings such as maras and Yamaraja. Therefore, the nature of the blood-drinking assembly of the terrifying Vajra, is also one with the Dharmakaya, the great bindu free from elaboration. Hom! Hum! The body of the blood-drinking deities, like a great vajra rock, is without birth or death, without change or transformation, therefore it is the firm one, the basis of all great qualities. Speech and qualities are like a river of vajra, gathering all those to be tamed, moistening and satisfying their continuums with great bliss. Mind is the vajra fire, to here.
Chinese
地精之智慧，以大光明普照，焚烧一切相之证悟，现量了知一切所知之境。事业乃金刚之风，调伏所化，以遍布摇动而调伏，尤其将凶恶者散于法界之大风。 吽。他起能依宫殿之结合方式，当从注释等处了知。如是，自显之坛城以大喜悦而特意歌唱。从《秘密藏续》之决定真实义中，此为赞叹自显忿怒坛城之第二十一章。༈ 此章为忿怒随行修持之章，于十物中，于处所增上供养之时，宣说忿怒暴恶之供养。毗玛拉以忿怒之歌赞颂之。如是说，对于以上所说的忿怒坛城，此章中，宣说当以金刚忿怒之歌赞颂之。第二十二章有三：历史、正文和名称。第一是，此后薄伽梵等。第二正文有三：教诫、付嘱和续圆满后事业安住于法性之方式。第一有四：教诫以了知基之自性显现，教诫以清净错觉之显现，教诫以度化有情之道之显现，教诫以获得果位善逝之显现。第一是，嗟，十方等二句。第二是，能取所取等二句。第三是，地等二句。第四是，智慧等二句。第二付嘱有三：共同之眷属摄集者，开启盔甲之眷属后世之人，以及付嘱于母神和空行母。第一是，如是等一句。第二有二：具法眼之人，以及以决定授记之方式付嘱之合理性。第一是，如是等一颂。第二是，彼等三句。第三事业安住于法性之方式是，以说的方式等。第三名称是，秘密等。与彼分段相合之真实正文是：续义圆满宣说，此后续教诫并付嘱
English
The wisdom of the earth essence, with great light blazing everywhere, burns all realizations of signs, and directly knows all objects of knowledge. The activity is the vajra wind, which tames beings to be tamed, taming them by pervading and shaking, and especially the great wind that scatters the wicked into the dharmadhatu. Hūṃ. The way to combine the other-dependent palace should be learned from the commentaries and so on. Thus, the self-appearing mandala sang a song especially with great joy. From the definitive true meaning of the Secret Essence Tantra, this is the twenty-first chapter, which praises the self-appearing wrathful mandala. ༈ This chapter is the chapter on the practice of following the wrathful ones, and among the ten objects, at the time of increasing offerings in the place, it shows the offering of the wrathful and fierce ones. Vimala praised it with a wrathful song. Thus it is said that for all those wrathful mandalas shown above, in this chapter, it is taught that one should praise them with the vajra wrathful song. The twenty-second chapter has three parts: history, text, and name. The first is, "Then, the Bhagavan," and so on. The second, the text, has three parts: instructions, entrustment, and how the activities abide in the nature of reality after the completion of the tantra. The first has four parts: instructions to realize the appearance of the basis's own nature, instructions to purify the appearance of mistaken delusions, instructions to traverse the appearance of the path for beings to be tamed, and instructions to attain the appearance of the Sugata of the result. The first is, "Kye, ten directions," etc., two lines. The second is, "Grasping and holding," etc., two lines. The third is, "The earths," etc., two lines. The fourth is, "Wisdom," etc., two lines. The second, entrustment, has three parts: the collector of the assembly of simultaneous ones, the person of later generations of the assembly who opened the armor, and the entrustment to the mamos and dakinis. The first is, "Thus," etc., one line. The second has two parts: the person with the Dharma eye, and the rationality of entrusting through the door of definite prophecy. The first is, "Thus," etc., one verse. The second is, "That," etc., three lines. The third, how the activities abide in the nature of reality, is, "By saying," etc. The third name is, "Secret," etc. The actual text that corresponds to that section is: the complete explanation of the meaning of the tantra, then the tantra is instructed and entrusted.
Chinese
宣说，由谁宣说呢？由导师薄伽梵大乐吉祥普贤宣说。向谁宣说呢？向具有共同眷属，清净一切传承的如来以及可理解的眷属，如实之如来，交付给后世具有法眼之人。交付什么呢？交付教法，即殊胜密咒之大续部王。如何宣说呢？为了使此续部不灭，稳固地作为利益众生的基础而特别宣说。 喂！喂！呼唤二种眷属后说，包含十方和四时的轮涅诸法，自性清净，这是如来藏，劝诫要证悟本来成佛的自性。 由于执着于外境和能取所取的心的戏论，心识显现迷乱，并且由于串习自己的分别念如绳索一般，执着于三界六道的各个处所，被痛苦折磨，因此劝诫要从中解脱。 为了从中解脱，按照根器的次第，不混淆地安排了各个乘的各个地和道的差别，声闻、独觉、菩萨、外续三乘，都是进入自性秘密心髓的道路，因此劝诫要修持这唯一的道路。 如此修行圆满道后，具有断证功德智慧，显现不可思议的利生事业和说法，但对于所化众生来说，没有丝毫不能转变的，因为没有完全宣说，也不会宣说，因此劝诫要获得它。 十方聚集的一切如来的语印，大秘密心髓文字续部，未来瑜伽士如果如实地理解，并且正确无误地为他人宣说，那个人就与我普贤无二无别，并且由于甚深利益的能力也自然圆满，因此要受持此续部，不要让它衰败。 十方三世的一切如来，对于胜义谛，没有比这个秘密心髓更殊胜的，因此它的所诠是甚深的