English
Moreover, during the fierce fire oblation, the deities of the burning mandala, with Vajra Heruka as the main deity, should be offered with a mind of intense wrath towards those with fierce and majestic appearances. If even the body of a Buddha, accomplished through the two accumulations and adorned with the marks of a hundred merits, can be destroyed, what need is there to mention the beings to be subdued? The lingam, the five nectars for subduing, namely impure substances or foods, meat, molasses, honey, sesame, and other materials, should be used to create a lingam, whether male or female. Write the characteristics, bones, and names of the being to be subdued on it, and apply substances. It should be placed in a triangular burning pit. Summon the being to be subdued and cause it to dissolve. Pierce it with a vajra phurba made of iron or other materials, visualizing it as the supreme son. Cut it with a knife, strike it with weapons, and reduce the body and speech to dust. Offer it to the assembly of blood drinkers and combine them. In the center of the outer vessel in the form of "ཨ" (Tibetan, Sanskrit देवनागरी, Romanized Sanskrit a, literal meaning: A), visualize the mandala of the assembly of blood-drinking, burning deities, with the chief deity being Vajra Heruka. To pile up the corpses of the lingams, create a triangular dance floor, link the little fingers together in a chain and bind them, and urge them on with the mantra of four "ཧཱུྃ" (Tibetan, Sanskrit हूँ, Romanized Sanskrit hūṃ, literal meaning: Hum). By moving the eyes and body and beating the dance in such a bound mudra, the vajra wrathful assembly shakes in the ten directions, and the being to be subdued is thought to be destroyed. Again, with fierce mantras and mudras, the memory is intoxicated by madness, the heart breaks, and the body burns. Similarly, in the aspect of empowerment, in the mandala of the form of "བཾ" (Tibetan, Sanskrit वं, Romanized Sanskrit vaṃ, literal meaning: Vam), within the red moon mandala, visualize the mandala of the assembly of blood drinkers. For the supreme empowerment that brings auspiciousness to activities, the deities of Padma Heruka shine brightly, are majestic and grand, and their bodies are like great mountains. With the lotus family as the main deity, offer with a mind of attachment. If even Vajra Speech Padma Garwang can be subdued, what need is there to mention others? The lingam of empowerment should be made from the five nectars or five foods, and the characteristics and names of the being to be subdued should be written on it. Make a vessel with a flame-like moon shape from copper or red wood. On top of the vajra of attachment, pierce the five senses with a phurba visualized as a lotus kila. Strike with weapons and kill, offering it to the assembly of attachment to dissolve. As before, generate it in the assembly mandala of "བཾ" (Tibetan, Sanskrit वं, Romanized Sanskrit vaṃ, literal meaning: Vam), link the ring fingers together in a chain and bind them, and then
Chinese
更不用说通过跳舞可以吸引其他众生了。金刚手也会像影子一样跟随，心中所想如愿以偿。对于增法，以“མ”字形的黄色四方形，在以主尊宝金刚黑汝迦为主的众神坛城中，对发出光芒、具有化身光芒的伟大威严之神，以欢喜之心供养，可以增长寿命和福德等，获得如虚空般无尽的功德。对于增法的林伽，以五甘露或五种食物作为产生所需功德的如意宝藏，用黄金等制成四方形，以傲慢和喜悦，用生起宝金刚黑汝迦的金刚橛来钉住等，供养给金刚威严，即宝金刚黑汝迦的眷属，可以增长寿命和福德等。如前一样，在“མ”字形的坛城中生起，将无名指连接并捆绑，通过跳舞，以威严光芒的伟大幻化，令诸部怒尊欢喜的禅定功德，寿命、智慧、福德等一切所愿皆能成就的如意宝充满整个虚空界。对于息法，以“ཡ”字形的白色圆形，在以主尊佛金刚黑汝迦为主的众神坛城中，对清澈明亮的威严，发出极致光芒和光辉的神众，以平静和喜悦之心供养，即使是不悦、凶猛、可怕之物，也会立刻转变为平静之心。对于息法的林伽，以五甘露的五种食物作为不悦、凶猛、可怕的本体来观想，用白银或白色之物制成圆形，使其清晰明亮，用生起佛金刚橛的六根金刚橛，分别钉在五肢和心上等，供养给光芒四射的佛金刚黑汝迦眷属。如前一样，在“ཡ”字形的坛城中生起，将手指连接并捆绑，通过跳舞，即使是他人心中如火般燃烧的不悦，也会立刻被寂静的加持所覆盖，所有罪恶和恶念都不会在心中产生，从而使其毫不动摇。接下来是剩余的事业。
English
Not to mention that dancing can attract other beings. Vajrapani will also follow like a shadow, and whatever is desired in the heart will come to pass. For the increasing activity, with a yellow square in the form of the letter "MA" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：母), in the mandala of deities with the chief deity Ratna Heruka, offering with a joyful heart to the radiant, emanated, and greatly majestic deity will increase life and merit, etc., and one will obtain merits equal to the extent of the sky. For the lingam of the increasing activity, regarding the five elixirs or five foods as a wish-fulfilling treasure that produces the desired qualities, making a square from gold, etc., with pride and joy, and fixing it with a kīla generated as Ratna Heruka, etc., offering it to the vajra majesty, i.e., the retinue of Ratna Heruka, will increase life and merit, etc. As before, generating it in the mandala of the letter "MA" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：母), connecting and binding the ring fingers, and dancing, the qualities of samadhi that delight the wrathful deities of the family, the great manifestation of radiant majesty, will fill the entire realm of space with a wish-fulfilling jewel that fulfills all desires, such as life, wisdom, and merit. For the pacifying activity, with a white circle in the form of the letter "YA" (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：耶), in the mandala of deities with the chief deity Buddha Heruka, offering with a peaceful and joyful heart to the clear and bright majesty, the deities who emit supreme radiance and light, even unpleasant, fierce, and terrible things will immediately turn into a peaceful mind. For the lingam of the pacifying activity, regarding the five foods of the five elixirs as the essence of unpleasantness, fierceness, and terror, making a circle from silver or white material, making it clear and bright, fixing the five limbs and heart with six kīlas generated as Buddha Kīla, etc., offering it to the radiant Buddha Heruka retinue. As before, generating it in the mandala of the letter "YA" (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：耶), connecting and binding the fingers, and dancing, even the unpleasantness burning like fire in the minds of others will immediately be covered by the blessings of peace, and all sins and evil thoughts will not arise in the mind at all, thereby making it unwavering. Next is the remaining action.
Chinese
安住于殊胜大坛城轮之边缘，迎请大天之妻及侍女，即是友伴与使女之众，此二十八自在母乃欲享残食供养之宾客，故如仪供养之，并宣说昔日各自承诺之誓言，敕令其成办息增怀诛四种事业，以及任何所欲之事。往昔降伏鲁扎之时，殊胜大黑汝嘎为调伏所化，显现为极其凶猛暴戾之相，调伏了世间一切傲慢者。为令其自在与加持力超胜，故以大威神力摄伏大天等，并为享用彼等之眷属，而赐予灌顶与使役之权，如是各自分配寂等事业，故当速疾显现往昔所立誓约与承诺之果，勿有丝毫延误。若不依自身誓约而行事，则将违越昔日所立誓约与誓盟之界限，若违越誓言，汝等之头、身、心将被雅克夏忿怒尊斩为七段。因此，瑜伽士持咒者我，当如所托之事而行。若不显现彼等事业，则将如汝等所立誓约与承诺之诅咒般，腐烂、烧焦、头朝下堕入金刚地狱。因此，当圆满成就瑜伽士安住于誓言之任何所欲之事，并如慈母般守护瑜伽士之眷属，以此威力，汝等明妃亦将获得二种成就，故当如瑜伽士所托之事，显现成就之，如是敕令。于忿怒尊坛城与会供之时，四种事业之主要方法即是此舞蹈、歌唱之词句。即是大饮血尊巴扎嘿汝嘎等五部嘿汝嘎父母之...
English
Having settled on the edge of the great and glorious mandala, invite the great god's wife and the maidservants, that is, the companions and the assembly of servants. These twenty-eight masters are guests who desire the offering of leftovers, so offer them according to the ritual, and then proclaim the vows that each of them made in the past, and command them to perform whatever of the four activities—pacifying, increasing, subjugating, and destroying—and whatever task is desired. Furthermore, when Rudra was subdued in the past, the glorious Heruka, in accordance with those to be tamed, manifested as extremely fierce and violent. Because of his extraordinary power and blessings in subduing all the conceited beings in all realms of the world, he subdued the great gods and so forth with great miraculous power, and in order to enjoy their retinues, he empowered them with authority and servitude, and assigned the tasks of pacifying and so forth according to their respective abilities. Therefore, without any delay, quickly bring forth the results of the actions that you vowed and promised in the past. If you do not act according to your own vows, you will transgress the boundaries of the vows and oaths you made in the past, and if you transgress those vows, your heads, bodies, and hearts will be cut into seven pieces by the wrathful Yaksha. Therefore, yogis and mantra holders, act as I have entrusted you. If you do not manifest those actions, you will rot, burn, and fall downwards into the Vajra Hell, just like the curses you yourselves vowed and promised. Therefore, accomplish all the tasks desired by the yogi who abides in the vows, and protect the retinue of that yogi as a mother cherishes her only child, and by that power, may you, the dakinis, also attain the two kinds of accomplishments, so manifest the actions entrusted by the yogi, thus I command. During the mandala of wrathful deities and the practice of the gathering, the main method for the four activities is this dance, song, and lyrics. That is, the five families of Heruka fathers and mothers, such as the great blood-drinking Vajra Heruka...
Chinese
以我之舞、手之姿、面之歌词的洪亮之声，如欲获得寂等一切事业与殊胜共同之成就，则能成办一切事业与一切成就。从嘎日之声中，以宝藏母等之嚓日玛、札摩哈、贝达里等的舞蹈、姿态、歌词之洪亮之声，若欲摄伏众生，则能摄伏，若欲增益寿命福德等，则能增益。从布嘎斯之声中，以大香女等之嘎斯玛日、夏尼旃扎里等的舞蹈、姿态、歌词之洪亮之声，若欲令不顺之方迅速寂灭，则能寂灭并迅速成办，若欲以猛烈使失忆、心昏暗不明，则能使其昏暗。以狮面母等四獠牙母之舞蹈、姿态、歌词之洪亮之声，能吞噬一切恶毒者之生命与身体，并将其毁灭至微尘不剩。从格日札之声中，以笑面母等四翼母之舞蹈、姿态、歌词之洪亮之声，能将一切恶毒者之威力尽数驱逐出其自身之位，并使其所有之圆满悉皆衰损。此外，以发髻女、猫女、婢女等自在母众之舞蹈、姿态、歌词之洪亮之声，能对敌人进行诅咒，并能派遣使役，能摧毁一切违逆者，能成就顺应之方，能成办一切使者之事。寂静之所为树木繁茂之处与嫩枝之园林兴盛之处，威猛之所为独树与火触之树根，即黑色森林燃烧之处，于彼处行猛烈事业吉祥。寂静之明咒母如树木等，与法相同之海螺母等四部明咒母亦可依此而行。所谓姿态之心者，乃因行助伴之事，而从因缘之心各自引发之心也。即于寂静之事而寂静，于兴盛之事而欢喜愉悦，于威猛之事而贪执迷恋，于猛烈之事而嗔怒憎恨，以具此心故，应善巧运用嘎丽之方便，即四种事业之善巧方便也。如是说
English
With the great sound of my dance, the gestures of my hands, and the songs from my face, all activities and supreme common attainments, such as pacifying, are accomplished as desired. From the sound of Garī, with the great dance, gestures, and songs of Tsari Ma, Pramoha, Petali, and others from the treasury-holding great mother, if one desires to subdue beings, they will be subdued; if one desires to increase life, merit, etc., they will be increased. From the sound of Pukkasī, with the great dance, gestures, and songs of Ghasmarī, Shani Chandali, and others from the great incense woman, if one desires to pacify all unfavorable sides swiftly, they will be pacified and swiftly accomplished; if one desires to weaken memory, darken the mind, and make it unclear with fierceness, it will be darkened. With the great dance, gestures, and songs of the four tusked mothers, such as the great lion-faced mother, they devour the life and body of all harmful beings and destroy them without leaving even a particle. From the sound of Ghṛdhra, with the great dance, gestures, and songs of the four winged mothers, such as the laughing-faced mother, they completely expel all the power and abilities of all harmful beings from their own place, and they utterly diminish all the perfections that exist in them. Furthermore, with the great dance, gestures, and songs of the assembly of powerful mothers, such as the braided-hair woman, the cat woman, and the servant woman, one should curse the enemy and send them to perform tasks; they destroy all opponents, accomplish favorable sides, and perform all the tasks of messengers. The place of pacification is a place with trees and groves, and the flourishing place is a garden of young branches. The place of power is a single tree and a root touched by fire, that is, a place where a black forest is burned, and in that place, fierce activities are auspicious. The peaceful mantra-mother, like trees, and the four families of mantra-mothers, such as the conch-shell mother, who are similar to the Dharma, should also be applied accordingly. The so-called mind of posture is the mind that arises separately from the mind of conditions because it performs the work of a helpful friend. That is, being peaceful with peacefulness, rejoicing and delighting in prosperity, being attached and clinging to power, and being angry and hateful towards fierceness, with this mind, one should skillfully accomplish the skillful activities of Kali, that is, the four types of activities. Thus it is said.