Chinese
成为。不示现罪恶的朋友，即邪恶的善知识，因此，对于那些心智未被误导的人，仅仅是对这甚深续部生起信心，诸佛的坛城无余，十方四时一切坛城无余，都亲近，被认为是亲近的心之子，因此成为，在中阴间不会堕入邪道，不会舍弃，如是说。大福报化身刹土的微尘数，与清凉的数量和大福报相等，下乘对智慧极度训练有素者极为殊胜。以亲近一切坛城，此为大秘密之果。这很容易理解，因为供养和修持一切坛城，其果就是自性秘密的精华，成为一切所修之事的究竟，所以这是伟大的，即体验它。如是说。那是怎样的呢？处在六道十方界中，安住的过去和现在诸佛，诸佛坛城无余，获得后五身自然圆满。这很容易理解，被过去和现在所涵盖的诸佛坛城无余，即使通过因的乘门修持诸多苦行，但那些没有达到最终结果的人，最终获得这秘密精华之道，忍受后五身圆满成佛。未来一切也由此自然成就。如是说，被后来出现和未来将要出现的两者所涵盖的一切诸佛，也依赖于证悟这自性秘密精华的意义，忍受后五身自然成就。这是大秘密的决定，果成为道的地。如是说，对于这自性秘密精华的意义本身，如此证悟是因，通过修持，心安住于此意义是缘，由此显现果，或者即使考察基、道、果的三种特征，但意义的本体没有区
English
Become. Not showing sinful friends, that is, evil spiritual friends, therefore, for those whose minds have not been misled, just by developing faith in this profound tantra, the mandalas of all the Buddhas are complete, all the mandalas in the ten directions and four times are complete, they are close, and are considered to be close sons of the heart, therefore they become, and in the bardo they will not fall into evil paths, and will not be abandoned, so it is said. The number of dust particles in the great fortunate incarnation land, equal to the number of coolness and great fortune, the lower vehicle is extremely superior to those who are extremely trained in wisdom. By approaching all the mandalas, this is the fruit of the great secret. This is easy to understand, because by offering and practicing all the mandalas, the result is the essence of the secret of self-nature, which becomes the ultimate of all practices, so this is great, that is, experiencing it. So it is said. What is that like? In the realm of the six realms and ten directions, the Buddhas of the past and present who dwell, the mandalas of all the Buddhas are complete, after obtaining, the five bodies are naturally complete. This is easy to understand, the mandalas of all the Buddhas covered by the past and present are complete, even if one practices many ascetic practices through the gate of the cause vehicle, but those who have not reached the final result, finally obtain this secret essence path, endure and the five bodies are completely enlightened. All future events will also be naturally accomplished by this. It is said that all the Buddhas covered by the later and future occurrences also rely on the realization of the meaning of this secret essence of self-nature, endure and the five bodies are naturally accomplished. This is the determination of the great secret, the ground where the fruit becomes the path. It is said that for the meaning of this secret essence of self-nature itself, such realization is the cause, through practice, the mind abiding in this meaning is the condition, thereby manifesting the result, or even if examining the three characteristics of base, path, and fruit, but the essence of the meaning is not different.
Chinese
唯一相同。 因此，所有胜者的坛城都在这些地方。 此外，没有比这更秘密的需要思考的事情了。 即使寻找其他确定的意义，更不用说其他人，胜者也无法找到。 也就是说，找不到。 这很容易理解。 因此，过去和现在的胜者之意的核心也是这个，未来和现在不确定出现的胜者们所走的道路和意图，或者说最终的结果，自性，这两者也都不会超出秘密心髓的意义，因为这是大手印的至高之处。 ཀ༽一切大手印之首。 如是说。 有人想知道谁会接受这个。 通过对闻、思、修三种智慧的彻底训练。 有智慧之眼的人会接受。 如是说，了解所有有法事物的法性，即真如。 具有智慧之眼的人们，接受这个吧。 为了展示给予的对象。 依赖于具器、行为良好。 给予身和受用。 如是说，理解教义的智慧，以及以利他为主的慈悲，以及能够持有教义的忍耐力。 这是具备三种容器的功德。 无论他人对身语做什么损害，自己的心绪都不会动摇，这是行为良好。 与普通人的行为相反，就像新出家的比丘一样，这是戒律吉祥。 不改变心意，即不放弃誓言，依靠并为了佛法而慷慨地施舍身和受用。 除此之外，即不要在任何时候给予恶劣的容器。 也就是说，与上述功德相反。 对于那些没有容器的人，与泄露自己心脏的罪过相比，不说话是极其秘密的。 如果无法保守秘密的罪过是，老师在检查学生时，如果心智愚昧，比不守人道还要严重，如果将诀窍给予没有容器的人的过失是，即使在今生，也会在非时死去，死后立即。 八个燃烧和炽热的地狱会
English
The only same. Therefore, all the mandalas of the victors are in these places. Furthermore, there is nothing more secret to contemplate than this. Even if one seeks other definite meanings, let alone others, the victors cannot find it. That is, it cannot be found. This is easy to understand. Therefore, the core of the intention of the past and present victors is also this, and the path and intention of the future and uncertain victors, or the ultimate result, self-nature, both of these will not go beyond the meaning of the secret essence, because this is the supreme of Mahamudra. ཀ༽ The supreme of all Mahamudra. Thus it is said. Someone wonders who will receive this. Through thorough training in the three wisdoms of hearing, thinking, and meditation. Those with the eye of wisdom will receive it. Thus it is said, knowing the Dharma nature of all phenomena, that is, Suchness. People with the eye of wisdom, receive this. In order to show the object to be given. Rely on being a vessel, having good conduct. Give body and enjoyment. Thus it is said, the wisdom of understanding the doctrine, and the compassion of prioritizing the benefit of others, and the patience to be able to hold the doctrine. This is possessing the three qualities of a vessel. No matter what harm others do to body and speech, one's own mind will not be disturbed, this is having good conduct. Contrary to the behavior of ordinary people, like a newly ordained monk, this is auspicious discipline. Not changing the mind, that is, not abandoning the vow, relying on and generously giving body and enjoyment for the sake of the Dharma. Other than that, that is, never give to bad vessels at any time. That is, the opposite of the above qualities. For those who do not have a vessel, compared to the sin of revealing one's own heart, not speaking is extremely secret. If the fault of not being able to keep a secret is that the teacher, when examining the student, if the mind is ignorant, is more serious than not keeping human morality, if the fault of giving the pith instructions to someone without a vessel is that even in this life, one will die untimely, and immediately after death. The eight burning and scorching hells will
Chinese
堕地狱八处等，于痛苦中住留十一劫。 成为转变。 如是说。 萨玛雅布置中说：一、于三大劫中住于地狱之间，从彼解脱后，于二劫中堕为饿鬼，自彼之后，亦难听闻佛之音声。 如是出现。 极秘密口诀之精要。 此谓：因器稀少且无法保密，如前堕落罪过极大之故，必须极度保密，若寻得具器者，以少许字句亦能成就一切所需，故名口诀之精要。 第十三章之品类中宣说。 从彼之后，为了显示以乐器歌舞之庄严生起智慧之喜悦的供养，从彼之后，如来一切之自性坛城中，此大喜悦之歌。 此谓：如来一切之自性之坛城为四十二尊，身语意功德事业之赞歌五种总集为六，连同四十二尊全部汇集之故，诸佛一切之体性之义，如五种智慧之歌所象征般安住，清楚地，彼显现即名为大喜悦，此六歌修习后受持，乃是对所化众生而言，显现如喜悦般，并非由分别念之因缘赞颂劝请后受持之类。 首先，为了显示赞颂诸佛一切之五身，嗡，十方四时圆满之。 如是说等，十方四时或显现为诸佛四身之一切，亦于清净续部之诸佛一智慧之体性上任运成就而圆满，乃是现证菩提之身。 智慧坛城大明点。 此谓：意五智之坛城乃是不分别之明点，于大智慧中显现，彼即是于一切法中遍布之大主宰而安住，乃是法身。 福德坛城，此谓：对于轮回之法任何亦不舍弃之执着，无漏之福德之色身坛城中自显现，乃是圆满受用之大圆满报身佛。 身之殊胜，此谓：调伏
English
Dwelling in suffering for eleven kalpas in the eight hells, and so on. It becomes a transformation. Thus it is said. In the Samaya arrangement, it says: 1. For three great kalpas, one dwells in the hells. After being liberated from that, one falls into the preta realm for two kalpas. Even after that, it is difficult to hear the voice of the Buddha. Thus it appears. The essence of the extremely secret oral instructions. This is because it is extremely rare and difficult to keep secret, and the fault of falling as before is very great, so it must be kept extremely secret. If one finds a suitable vessel, one can accomplish all that is needed with a few words, so it is called the essence of oral instructions. It is explained in the category of the thirteenth chapter. After that, in order to show the offering that generates the joy of wisdom with the adornment of musical instruments and songs, after that, in the mandala of the very nature of all the Tathagatas, this song of great joy. This is because the mandala of the very nature of all the Tathagatas is the forty-two deities, and the five songs of praise of body, speech, mind, qualities, and activities are generally collected into six, and all forty-two are gathered together, so the meaning of the very nature of all the Buddhas, like the five songs of wisdom, abides clearly, and that appearance itself is called great joy. These six songs are practiced and then received, which is how it appears as joy to those who are to be tamed, but it is not like receiving them after praising and urging them due to the causes of conceptual thought. First, in order to show the praise of the five bodies of all the Buddhas, Om, perfect in the ten directions and four times. Thus it is said, etc. All that appears in the ten directions and four times or as the four bodies of the Buddhas is spontaneously accomplished and perfected in the nature of the one wisdom of the Buddhas of the pure lineage, which is the body of manifest enlightenment. Wisdom mandala, great bindu. This is because the mandala of the five wisdoms of the mind is the non-conceptual bindu, appearing in great wisdom, and that itself abides as the great lord pervading all dharmas, which is the Dharmakaya. Merit mandala, this is because the self-appearance in the form mandala of unabandoned attachment to any of the dharmas of samsara, the uncontaminated merit, is only the great perfect Sambhogakaya Buddha. The supreme of bodies, this is because taming
Chinese
由于六道一切众生的面前，在一切刹土和时间中，以各种形象显现的身之至尊，唯是佛之化身。所谓“显空明点皆圆满”，因为显空二者不可分割，所以明点之体性，一切身皆无别圆满的金刚身唯此而已。开头的嗡和结尾的霍，被称为六分之二，是嗡的明点，如新月般的纳若小阿字的五分之五身等，各自也象征着五，引导歌之开端，并具备二十五，如此赞颂而令欢喜，即是霍，要知道这与六者皆相符。为了赞颂五语，所谓“嗡 班杂”，是因为语之体性，声空不可分割，且以事业摧毁轮涅之修持。所谓“福德”，是因为福德之体性，不舍弃六道一切音声，各自与音声相符而自显现，故以金刚语宣说。所谓“大明点”，对于无有边际戏论者，大明点自性不可言说，故是法身义之语。所谓“具金刚智慧坛城”，因为不以言语表达，而具有五智坛城之觉性，以各种方式示意一切轮回显现，故是现证菩提觉性之语。所谓“金刚大音无边”，因为一大音有无量支分，数量众多，被称为三百六十，故是梵天之音之语。所谓“金刚卡 国王明点大霍”，因为不可言说的明点本身，如同被述说般，于眷属之心中显现，是语之殊胜或国王，故是无文字之教令身之语。所谓“嗡 卡 身语意之圆满 卡 大”，功德事业一切 卡 皆圆满，等等，这是对五智的赞颂，心空 卡 本性之智慧，以及对语各自的了悟，和身如明镜般的，以及三智慧圆满之自性大者，对此，功德平等性，以及事业成就之事业，即是五智本身之果。
English
Since the supreme body appears in various forms in all realms and times before all beings of the six realms, it is solely the emanation body of the Buddha. The so-called "Appearance and emptiness, bindus are all complete," because appearance and emptiness are indivisible, therefore the nature of bindu, all bodies are indivisibly complete, it is solely the vajra body. The initial OM and the final HO, called the two of six parts, are the bindu of OM, like the crescent moon-like Naro small A syllable's five parts of the five bodies, etc., each also symbolizes five, leading the beginning of the song, and possessing twenty-five, thus praising and causing joy, which is HO, know that this is consistent with all six. To praise the five speeches, the so-called "OM Vajra," is because the nature of speech, sound and emptiness are indivisible, and with activity destroys the practice of samsara and nirvana. The so-called "Merit," is because the nature of merit, without abandoning all sounds of the six realms, each corresponding to the sound and self-appearing, therefore spoken with vajra words. The so-called "Great Bindu," for those without marginal elaboration, the great bindu nature is unspeakable, therefore it is the Dharma body's meaning of speech. The so-called "Possessing Vajra Wisdom Mandala," because without expressing in words, but possessing the awareness of the five wisdom mandalas, in various ways indicating that all samsara is clear, therefore it is the speech of manifest enlightenment awareness. The so-called "Vajra Great Sound Infinite," because one great sound has infinite branches, numerous in number, called three hundred and sixty, therefore it is the speech of Brahma's melody. The so-called "Vajra Kha King Bindu Great Ho," because the unspeakable bindu itself, like being spoken, appears clearly in the minds of the retinue, it is the excellence or king of speech, therefore it is the speech of the wordless command body. The so-called "OM Ka Body Speech Mind's Completion Kha Great," qualities activity all Kha are complete, etc., this is praise to the five wisdoms, the mind empty Ka nature's wisdom, and the separate understanding of speech, and the body like a mirror, and the three wisdoms complete self-nature great one, to this, qualities equality, and the activity of accomplished activity, is the fruit of the five wisdoms themselves.