English
On the little finger is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), on the index finger is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the thumb or ring finger is Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā), on the ring finger or thumb is Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), on the little finger is Ha. On the left, contemplate the mother and so on on the thumb, also on the index finger is Lam (藏文：ལམ，梵文天城体：लम्，梵文罗马拟音：lam，汉语字面意思：Lam), on the thumb or ring finger is Mam (藏文：མམ，梵文天城体：मम्，梵文罗马拟音：mam，汉语字面意思：Mam), on the ring finger or thumb is Pyaṃ (藏文：པྱཾ，梵文天城体：प्यं，梵文罗马拟音：pyaṃ，汉语字面意思：Pyaṃ), on the little finger is Tam. The arrangement is: from dissolving into light, the five Buddha families, the samaya mudras of the fathers and mothers, such as the vajra, arise, this is the only cause. (0) The two hands, the fingers of the right and left, are joined in pairs, directly joined, this is the only cause for the arising of the mudra for obtaining siddhis. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) two tips joined, eight syllables crossed and tips joined, by joining with all the Buddhas, is the cause of bestowing great bliss. This is called the mudra for obtaining siddhis, one's own nature is thunderbolt or the essence of means, from one's own continuum, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) are joined at the tips. Similarly, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Lam (藏文：ལམ，梵文天城体：लम्，梵文罗马拟音：lam，汉语字面意思：Lam) are joined, Haṃ and Pyaṃ are also the same, Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ) and Taṃ are joined, back to back, Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā) and Maṃ are linked, this is the father's common mudra. From joining the palms of the hands, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) are joined, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Lam (藏文：ལཾ，梵文天城体：लम्，梵文罗马拟音：lam，汉语字面意思：Lam) are joined, Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā) and Pyaṃ are joined, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) are joined, Ha and Taṃ are linked, it is said to be the mother's common mudra. Thus it is said. The Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) of the right index finger and the Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) of the left thumb are joined at the tips, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) of the right thumb and the Lam (藏文：ལམ，梵文天城体：लम्，梵文罗马拟音：lam，汉语字面意思：Lam) of the left index finger are joined. Furthermore, the eight syllables crossed and the tips joined separately are the great bliss of joining with all the five families of Buddhas of the three times, bestowing the mudra of the place of obtaining siddhis on one's own continuum. These also become two due to the appearance of those to be tamed, from the Guhyagarbha Tantra, Akṣobhya is the secret vajra, the top of the five points, the four directions and the center. On the five points, on the five mandalas of the sun, are the lunar drops, the essence of the five syllables of the five fathers. And, the lotus of the mother smiles, arising from the precious lotus petals on the five suns. Also, the seat is the lunar sun, the drops, the five syllables of the mother herself. Thus, the mother's drops, the five pairs of means and wisdom, when these two meet each other, the bliss wisdom self-arises, joining. The nature is the great bliss-emptiness of the Mahamudra.
Chinese
成就生起之因。 乃是母之法界与父之智慧之自性。 莲花与金刚，于嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆）中，本性即已存在。 金刚之尖端，此二者顶端相合，四者与莲花之花瓣之明点等。 此八字安住。 各自之位置的左右前后交错变化。 二月之明点完全融合之后。 发生何事呢？ 诸佛之共同意旨。 心与智慧平等结合之大乐。 经历之后，为了获得而布施的，被称为手印。 如是说。 四字隐藏于心间。 吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）向上，顶端金刚燃烧。 月亮调伏，字隐藏，铃声响起。 以解释之方式，依赖于法。 诸如此类，以殊胜之三摩地，各自显示手印。 自己观想为金刚萨埵，身大手印，右手的金刚，以忿怒手印隐藏四字。 将拇指向上竖起，指向心间。 其顶端观想吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽），即是法印，那本身变成五金刚（0）的光芒燃烧，即是手印（0）的束缚和手帜（0）的观想二者11都是誓言的手印。 左手摇动五月亮之座，隐藏母之文字，即是如上所说的忿怒手印所安住的铃铛摇动，伴随着自身的声音，以依偎于母之方式拥抱，左腿放在法的智慧上，手握拳依靠在腰间。 1束缚，如是修持三摩地1观想之事业手印。 为什么呢？因为此手印是父与母，方便与智慧相拥抱而平等进入。 为了结合而从此产生。 显现为金刚萨埵等，实践念诵咒语是法印。 共同安置的处所转变之地。 解脱之方法与三三结合。 左手隐藏四字，向上指向心间。 与穆（藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆）向上，顶端铃声燃烧。 太阳五字相互依偎。 敬礼，以微笑之光芒注视。 如此等等。 之后容易理解，拇指顶端的穆（藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆）融化为光，为了安放而竖立。
English
The cause of arising accomplishments. It is the very nature of the mother's realm of phenomena and the father's wisdom. Lotus and Vajra, in Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Mum (藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆), the nature has existed from the beginning. The tip of the vajra, when these two tips are joined, the four and the bindus of the lotus petals, etc. These eight letters reside. Each of their positions changes crisscross to the left, right, front, and back. When the two lunar bindus are completely mixed. What happens? The common intention of all the victorious ones. The great bliss of the mind and wisdom being equally united. Having experienced it, in order to obtain and give, it is said to be a mudra. Thus it is said. Hide the four syllables in the heart. Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) upwards, the vajra burns at the top. The moon is subdued, the syllable is hidden, the bell rings. Relying on the Dharma in the manner of explanation. By these and other means, with special samadhi, each shows their mudra. Meditating oneself as Vajrasattva, the great body mudra, the right hand's vajra, hiding the four syllables with a wrathful fist. Pointing the thumb upwards, pointing it towards the heart. Thinking of Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) at its tip, that is the Dharma seal, which itself becomes the burning light of the five vajras (0), which is the binding of the mudra (0) and the contemplation of the hand symbol (0), both 11 are the vow mudra. The left hand shakes the five moon seats, hiding the mother's letters, which is the bell that resides in the wrathful fist mentioned above, ringing with its own sound, embracing in the manner of clinging to the mother, placing the left thigh on the wisdom of the Dharma, and leaning the fist on the waist. 1 Binding, thus practicing samadhi 1 The action mudra of contemplation. Why? Because this mudra is the father and mother, embracing skill and wisdom, entering equally. It arises from this for the sake of union. Manifesting as Vajrasattva and others, practicing reciting mantras is the Dharma seal. The place of common arrangement is the place of transformation. The method of liberation is combined with three and three. The left hand hides the four letters, pointing upwards towards the heart. And Mum (藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆) upwards, the bell burns at the top. The five sun syllables cling to each other. Paying homage, gazing with a smiling radiance. Such and so on. Afterwards it is easy to understand, the Mum (藏文：མུཾ，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：穆) at the tip of the thumb melts into light, standing up for the sake of placing.
Chinese
发出悦耳铃声，光芒四射而清凉，伴随着声音的是，由佛母束缚，以及意念誓言的手印。右手的指尖的太阳，在五个字上，以交叉的手印，依偎并拥抱着佛父，以低头微笑的容光注视着。这是束缚和意念事业的手印。四部也应如金刚萨埵佛父佛母的手印那样理解。莲花、龙树等奇妙之物。等等，指的是本尊和佛母，门神佛父佛母等，这两个誓言和事业的手印，除了这些之外，左右各自的四根手指上，右边是太阳，左边是月亮的上面，各自的字，即右边是舍ṃ（藏文，梵文天城体，śeṃ，寂静），德ṛṃ（藏文，梵文天城体，traṃ，救度），赫ṛ（藏文，梵文天城体，hrī，惭愧），额īṃ（藏文，梵文天城体，īṃ，自在）四个，左边是吽hūṃ（藏文，梵文天城体，hūṃ，忿怒），德ṛṃ（藏文，梵文天城体，traṃ，救度），赫āḥ（藏文，梵文天城体，hrī，惭愧），阿āḥ（藏文，梵文天城体，āḥ，生起）四个，这样布置，手印的姿势和意念的禅定，完全是为了随顺。首先，地藏的手印是，隐藏三个字，放在心间。舍ī（藏文，梵文天城体，śī，寂静）德ṛṃ（藏文，梵文天城体，traṃ，救度）巴pa（藏文，梵文天城体，pa，步伐）在顶端，嫩芽燃烧。月亮弯曲，隐藏字，铃声清凉。以依偎的姿态，依赖于佛法。对其他的也应如此理解。佛母们的事业手印是拥抱佛父的颈项，佛父们拥抱佛母的左腿，依赖于佛法的种姓。并且，佛父的头在佛母身上飘动，佛母的头向佛父低头的姿态。是，如同上面的五部佛父佛母的大手印。在方便智慧，二无平等法界的状态中拥抱。说。诸佛也以微笑和装饰，佛父佛母互相注视和拥抱。这些也因所化众生的显现而变为二，如《灰烬续》中说，佛父的金刚方的明点，四个字隐藏在中间并聚集，成为一个明点，聚集在风的处所，被称为放在心间。在金刚的顶端，明点以吽hūṃ（藏文，梵文天城体，hūṃ，忿怒）的形象竖立，金刚的脸的四条脉道充满，安乐在吽hūṃ（藏文，梵文天城体，hūṃ，忿怒）中显现并增长，被称为手印金刚燃烧的声音。月亮的明点被弯曲，太阳被遮蔽并融化。莲花因安乐而极度增长的是，吉yeṃ（藏文，梵文天城体，yeṃ，智慧）衮kun（藏文，梵文天城体，kun，一切）达尔玛dharma（藏文，梵文天城体，dharma，法）发出声音，铃铛的
English
The light of the pleasant bell is radiant and cool, accompanied by sound. It is the binding by the consort and the mudra of the samaya of thought. The sun of the right finger is on the five syllables, in a crossed mudra. Embracing and clinging to the father is looking with a bowed and smiling face. This is the binding and the mudra of the activity of thought. The four families should also be understood as the mudra of Vajrasattva father and mother. The wonderful things such as lotus and nagas tree. And so on, refers to the deities and consorts, the gatekeeper fathers and mothers, etc. These two mudras of samaya and activity, except for all of these, on the four fingers of the left and right sides respectively. On the right is the sun, on the left is the moon, above which are the letters of each father and mother, i.e., on the right are śeṃ (Tibetan, Devanagari, śeṃ, peaceful), traṃ (Tibetan, Devanagari, traṃ, salvation), hrī (Tibetan, Devanagari, hrī, shame), īṃ (Tibetan, Devanagari, īṃ, freedom), and on the left are hūṃ (Tibetan, Devanagari, hūṃ, wrathful), traṃ (Tibetan, Devanagari, traṃ, salvation), hrī (Tibetan, Devanagari, hrī, shame), āḥ (Tibetan, Devanagari, āḥ, arising). Arranging these, the posture of the mudra and the samadhi of thought are only for the sake of conformity. First, the mudra of Earth Essence is: hiding three syllables, placing them at the heart. śī (Tibetan, Devanagari, śī, peaceful) traṃ (Tibetan, Devanagari, traṃ, salvation) pa (Tibetan, Devanagari, pa, step) at the top, the sprout is burning. The moon is bent, the syllable is hidden, the bell is cool. Relying on the Dharma in a clinging manner. It should be understood that way for others as well. The activity mudra of the consorts is embracing the neck of the father, and the fathers embracing the left thigh of the consort, relying on the Dharma lineage. And, the heads of the fathers are floating on the consorts, and the heads of the consorts are bowing to the fathers. Is, like the great mudra of the five families of fathers and mothers above. Embracing in the state of skillful means and wisdom, non-duality and equality. It is said. All the deities are smiling and adorned, the fathers and mothers are looking at and embracing each other. These also become two due to the appearance of those to be tamed, as it is said in the Ash Tantra: The bindu of the vajra side of the father, the four syllables are hidden in the middle and gathered, becoming one bindu, gathered in the place of wind, it is said to be placed at the heart. At the tip of the vajra, the bindu is erected in the form of hūṃ (Tibetan, Devanagari, hūṃ, wrathful), the four channels of the vajra's face are filled, bliss is clear and increasing in hūṃ (Tibetan, Devanagari, hūṃ, wrathful), and the sound is called the mudra vajra burning. The bindu of the moon is bent, the sun is obscured and melted. The lotus flower is greatly increased by bliss, which is yeṃ (Tibetan, Devanagari, yeṃ, wisdom) kun (Tibetan, Devanagari, kun, all) dharma (Tibetan, Devanagari, dharma, dharma) makes a sound, the bell's