Chinese
如果选择具备聪慧、记忆力强且无过失的人，就能弘扬国王的统治，全体臣民也能安乐，这称为“因具备而获得”。 赐予而获得是：即使有地主国王在位，也有聪慧且具备功德的人，但如果地主国王没有下达命令，没有获得大臣的职位，没有赐予大臣的俸禄，就不能算作大臣，也不能统治全体臣民。如果地主国王任命了大臣，赐予了大臣的俸禄等，才能统治和支配上方的臣民，这称为“因赐予而获得”。 譬如，上师圆满具备一切权能，这称为“因具备而获得”。 如果他传授给不具备法器（指堪能接受密法灌顶的弟子）的人，就无法获得；从观察法器的征相开始，传授给具备法器的人才能获得，这称为“因具备法器而因具备而获得”。 对于那个具备法器的弟子，如果没有进行密咒事业的权力，通过上师赐予能使之有权力的灌顶，使之能够进行密咒事业，这就是“因赐予而获得”。 说了这个特别的开示。 ༈ 。为了众生的利益，从普遍的讲述中特别地进行开示。 从智慧方便父母所诠释的手印来说，智慧是远离戏论的象征，是母亲；方便是能抓住和持有的宽广的象征，是父亲。 从上师父母观修不动父母的手印来说，滴清晰显现是：这里甚深的三灌顶没有从一个偈颂中产生。如果这三个都齐全，表达方式就混杂；如果三个都不齐全，就会缺少任何两个。是这样认为的：秘密灌顶是上师父母所赐予的；智慧是自己体验而获得的；大乐是果，三个都在一个偈颂中，因为是这样理解的，所以分开来说就齐全了，没有矛盾。 结合的方法： “乐的种子显现的相续。” 这是说父母结合所产生的喜悦，或者说乐的菩提心，即字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的集合，是乐、显现、不分别的相续产生。 “从金刚道中盘旋到莲花。” 这是说从父亲的金刚杵中，盘旋到母亲的莲花宫殿中。 真实的灌顶： “从顶端滴落并转变坛城。” 这是说从父亲的金刚杵的顶端，或者母亲的
English
If one chooses someone who is intelligent, has a good memory, and is without faults, then the king's rule will be promoted, and all the subjects will be happy. This is called "obtained by having." Obtained by giving is: even if there is a landowner king in power, and there are intelligent people with merits, if the landowner king does not issue an order, does not obtain the position of minister, and does not grant the minister's salary, then he cannot be considered a minister, and he cannot rule all the subjects. If the landowner king appoints a minister and grants the minister's salary, etc., then he can rule and control the subjects above. This is called "obtained by giving." For example, a teacher who is fully and completely endowed with all powers is said to have "obtained by having." If he bestows it on a student who is not a suitable vessel (referring to a disciple capable of receiving tantric initiation), he will not obtain it. From the signs of the vessel, bestowing it on one who is a suitable vessel is obtained by having, because he is a suitable vessel. For that student who is a suitable vessel, if he does not have the power to perform secret mantra activities, by the teacher bestowing the initiation that empowers him, he is able to perform those activities. This is "obtained by giving." This special statement is made. ༈. For the benefit of beings, a special statement is made from the general statement. From the mudra taught by the wisdom and means, father and mother, wisdom is the symbol of being free from elaboration, the mother; means is the symbol of the vastness of grasping and holding, the father. From meditating on the teacher, father and mother, the immovable father and mother in mudra, the clear appearance of drops is: here, the three profound initiations do not arise from a single verse. If all three are complete, the expressions are mixed; if all three are not complete, any two will be missing. This is how it is considered: the secret initiation is bestowed by the teacher, father and mother; wisdom is taken into one's own experience; great bliss is the result. All three are in one verse, because they are understood in this way, so separating them makes them complete, and there is no contradiction. The method of union: "The continuous stream of clear seeds of bliss." This refers to the joy produced by the union of father and mother, or the mind of enlightenment of bliss, the collection of the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), is the continuous stream of bliss, clarity, and non-conceptuality. "From the vajra path, circling into the lotus." This means from the father's vajra, circling into the mother's lotus palace. The actual initiation: "Dripping from the top and transforming the mandala." This means from the top of the father's vajra, or the mother's
Chinese
从莲花的花蕊中取出明点，将其涂抹在弟子的舌头上，并观想其进入弟子体内，如同进入天界宫殿一般，将弟子的分别念转化为本尊。这里如果按照讲解续部的次第来说，有三种灌顶：秘密灌顶、智慧智慧灌顶和大乐灌顶。秘密灌顶是：上师父母观想为不动佛父母，进行双运。清楚地体验嬉戏的快乐，就是不执著快乐的智慧。在吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字群中清楚地显现，以喜悦的连续，从父亲的金刚到母亲的莲花，母亲的莲花花蕊中，菩提心化为金刚萨埵，如芥子般大小，给予弟子的舌头并使其融入。当触及弟子心间的法轮，以及六道众生的种子时，净化三恶道，种子焚毁，从空性中转化为五智的坛城。这也是从灰烬中，不动佛父母嬉戏的快乐清晰而不执著，是智慧方便的印契。金刚智慧吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字群，莲花的智慧聚集回旋，如白芥子大小的金刚心，从花蕊到舌头的给予，自性法界坛城，与种子双三结合，净化三恶趣，无分别心的五种智慧，如清晰地焚烧种子，是不生的方便呼气。如是说。智慧智慧是：父母本尊的印契与上述相同。甘露明点如前行般流动，激发十种喜悦。何时激发？何种本体激发？有多少种类别？定义是什么？如何激发？灌顶物是什么？相应的因是什么？通过什么条件获得？在何处激发？消除什么障碍？什么阻碍？前行如何？获得多少？开启什么法门？需要什么？有什么过失？获得什么功德？指示什么手印？出现什么征兆？如何次第行进？以前的历史如何？镇压哪个地？有什么联系？汇集在哪里？首先，激发到什么容器里有三种：共同的容器是烦恼少，对能力有信心。特殊的容器是对自己和他人的珍
English
Having taken the bindu from the tip of the lotus, smear it on the disciple's tongue, and visualize it entering into the disciple's body, as if entering a celestial palace, transforming the disciple's conceptual thoughts into the deity. Here, if explained according to the order of explaining the tantras, there are three empowerments: secret empowerment, wisdom-wisdom empowerment, and great bliss empowerment. The secret empowerment is: the guru-consort are visualized as the Immovable Buddha-consort, and union is performed. Clearly experiencing the bliss of play is the wisdom of non-attachment to bliss. Clearly appearing in the assembly of the syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ), with the continuous stream of joy, from the father's vajra to the mother's lotus, from the tip of the mother's lotus, the bodhicitta transforms into Vajrasattva, as small as a mustard seed, given to the disciple's tongue and made to dissolve. When it touches the Dharma wheel in the disciple's heart, and the seeds of the six realms of beings, the three lower realms are purified, the seeds are burned, and from emptiness it is transformed into the mandala of the five wisdoms. This is also from the ashes, the Immovable Buddha-consort's bliss of play is clear and unattached, it is the mudra of wisdom and means. Vajra wisdom Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) assembly, the wisdom of the lotus gathers and swirls, the Vajra heart as small as a white mustard seed, from the pistil to the tongue is given, the self-nature Dharmadhatu mandala, combined with the seed pair of three, purifies the three evil destinies, the five wisdoms of non-discriminating mind, like clearly burning the seeds, is the unborn means of exhaling. Thus it is said. Wisdom-wisdom is: the mudra of the parent deity is the same as above. The nectar bindu flows like the previous path, arousing ten joys. When to arouse? What essence to arouse? How many categories are there? What is the definition? How to arouse? What is the empowerment substance? What is the corresponding cause? Through what conditions is it obtained? Where to arouse? What obscurations to eliminate? What hinders? How is the preliminary practice? How much is obtained? What Dharma gate is opened? What is needed? What are the faults? What virtues are obtained? What mudra is indicated? What signs appear? How to proceed in order? What is the previous history? Which ground to suppress? What connection is there? Where is it gathered? First, into what vessel to arouse, there are three: the common vessel is little affliction and faith in the power of ability. The special vessel is the treasure of both self and others.
Chinese
具有三种精进。对于至上的一个因，有不同授予方法的能量。坛城有两种：外在的微尘坛城，有广大、中等、简略三种；内在是身体的各个脉轮。时间有两种：灌顶成熟的时间是，完成十种利益灌顶之后，授予能量灌顶的时间。容器的时间是，五种能量灌顶对谁有兴趣，以及谁有权力。本体是：五处自然具有五种权力，因缘聚合而使五种能量稳固。种类有五种：听闻灌顶、讲说灌顶、禅修灌顶、事业灌顶、上师灌顶。定义是：因为能够做事业的活动，所以是能量的灌顶。授予方法是：在各自的五处生起坛城，加持，迎请，交付物品，宣告灌顶。灌顶物是：听闻灌顶是经函，做宝生部的加持。禅修是念珠，做自己本尊的加持。事业是金刚交杵，做成办义的加持。讲说是法轮，做无量光佛的加持。金刚萨埵的灌顶是金刚铃，做普贤父母的加持。相应的因是：自身具有任运成就的相应因，以及了知授予方法的同时产生的因。以何种缘获得有四种：因的缘是弟子具格，上师和合是调伏者的主因。紧随其后的缘是生起五种心。所缘的缘是上师圆满灌顶。授予处有两种：授予处是耳朵等。为了使他人具有受用，用美好的饮料作灌顶。为了具有五种智慧的活动，用内在的五种心髓作灌顶。如是授予十种利益灌顶。如是说。此后时乃胜者子，如是灌顶所获得的此时起，成为胜者的后裔并持有明觉，故称为胜者之子。断除一切诸恶趣，如是不再生于三恶趣，或者即使生于恶趣，也不会感受恶趣的痛苦，故称断除一切。寿命延长安乐盛，如是天人的寿命极其长远，受用圆
English
It possesses three kinds of diligence. For the supreme one cause, there is the power of different methods of empowerment. There are two kinds of mandalas: the external dust mandala, which has extensive, medium, and condensed forms; the internal is the individual chakras of the body. There are two times: the time of ripening empowerment is after completing the ten beneficial empowerments, it is the time of bestowing the energy empowerment. The time of the vessel is who is interested in the five energy empowerments and who has the authority. The essence is: the five powers naturally reside in the five places, and the five energies are stabilized by the aggregation of conditions. There are five types: listening empowerment, teaching empowerment, meditation empowerment, activity empowerment, and master empowerment. The definition is: because it is able to do the activities of karma, it is the empowerment of energy. The method of empowerment is: in each of the five places, generate the mandala, bless, invite, deliver the substances, and proclaim the empowerment. The empowerment substances are: for listening empowerment, it is a scripture, blessed by Ratnasambhava. For meditation, it is a rosary, blessed by one's own yidam deity. For activity, it is a vajra cross, blessed for accomplishing the meaning. For teaching, it is a wheel, blessed by Amitabha. For the Vajrasattva empowerment, it is a vajra bell, blessed by the Samantabhadra parents. The corresponding cause is: the corresponding cause of spontaneously abiding in oneself, and the cause that arises simultaneously with knowing the method of empowerment. There are four ways to obtain it by what conditions: the cause condition is that the disciple is qualified, and the master is harmonious is the main cause of the subduer. The immediately following condition is the arising of the five minds. The object condition is that the master has complete empowerment. There are two places of empowerment: the place of empowerment is the ears, etc. In order to make others have enjoyment, empower with good drinks. In order to have the activities of the five wisdoms, empower with the five inner essences. Thus, empower the ten beneficial empowerments. Thus it is said. From this time onwards, a son of the Victorious One, from this time onwards, obtained by such empowerment, he becomes the heir of the Victorious Ones and holds knowledge, therefore he is called a son of the Victorious Ones. Cut off all evil destinies, thus he will never be born in the three evil destinies, or even if he is born in an evil destiny, he will not experience the suffering of the evil destiny, therefore it is called cutting off all. Long life, happiness, and abundance, thus the life of gods and humans is extremely long, and enjoyment is complete.