Chinese
象征显现十力的象座，南方宝生部象征神通四足的骏马座，西方无量光象征十自在的孔雀座，北方不空成就事业无碍的妙翅鸟座。日月莲花珍宝。所谓象征智慧无碍的日座，象征方便无碍的月座，所有需求皆能产生的珍宝座。其上对五部设置五层，珍宝座的座脚之间有八个面朝外的有情众生，上方有日月莲花。对于菩萨和普贤父母，有三重日月莲花。对于忿怒尊，金刚磐石之上是单日。对于六能仁是莲花。座有圆满和菩萨之相。所谓安住之方式是，在那样的坛城中，于上方的座上，因为是五部圆满的佛陀，所以安住在金刚跏趺坐中。佛母们在佛父的身后，以莲花半跏趺坐，脚底相合的姿势。菩萨以半跏趺坐安住。能仁们为了利益众生而站立。守门者因为调伏恶人而以伸展的姿势站立。普贤父母在法性平等的状态中，以圆满的姿势安住。所示现的五部安住方式是，于轮中，国王与王妃。所谓安住之处是，中央的轮中，国王五部是，中央金刚萨埵，东方毗卢遮那佛，南方宝生佛，西方无量光佛，北方不空成就佛。王妃五部是，中央法界自在母，东方佛眼佛母，南方嘛嘛枳佛母，西方白衣佛母，北方誓言度母。所示现的识之菩萨是，从右边起见闻嗅。所谓中央的主尊面向东方，右边的轮辐上，有见的眼识地藏菩萨，闻的耳识金刚手菩萨，嗅的鼻识虚空藏菩萨，尝的舌识观世音菩萨四位。安住在坛城宫殿的轮辐上。尝与妃嫔眷属一起。所谓妃嫔是佛母，形象天女嬉女是地藏菩萨的佛母，声音天女尼提玛是金刚手菩萨的佛母，气味天女玛列玛是虚空藏的
English
The elephant seat symbolizing the ten powers of appearance, the supreme horse seat symbolizing the four miraculous legs of Ratnasambhava in the south, the peacock seat symbolizing the ten freedoms of Amitabha in the west, and the garuda seat symbolizing the unobstructed activity of Amoghasiddhi in the north. Sun, moon, lotus, and precious jewels. The sun seat symbolizes unobstructed wisdom, the moon seat symbolizes unobstructed means, and the precious throne leg is the source of all needs and desires. On it, five tiers are set up for the five families. Between the precious throne legs, there are eight sentient beings facing outwards. Above are the sun, moon, and lotus. For the bodhisattvas and Samantabhadra and his consort, there are three tiers of sun, moon, and lotus. For the wrathful deities, there is a single sun on top of a vajra rock. For the six Thubpas, there is a lotus. The seat has the appearance of perfection and bodhisattvas. The way of sitting is as follows: In such a mandala, on the upper seat, because it is a Buddha who has perfected the five families, he sits in the vajra posture. The consorts are behind the father's body, in the lotus half-lotus posture, with the soles of their feet together. The bodhisattvas sit in the half-lotus posture. The Thubpas stand to benefit beings. The doorkeepers stand in a stretched posture to subdue the wicked. Samantabhadra and his consort abide in the state of equality of Dharma, in a perfect posture. The five families are shown to reside as king and queen in the wheel. The place of residence is in the central wheel. The five king families are Vairochana in the center, Vajrasattva in the east, Ratnasambhava in the south, Amitabha in the west, and Amoghasiddhi in the north. The five queen consorts are Dhatvishvari in the center, Buddha Lochana in the east, Mamaki in the south, Pandara in the west, and Samaya Tara in the north. The bodhisattvas of consciousness are shown from the right to see, hear, and smell. The main deity in the center faces east, and on the right spoke are the earth essence of the visual consciousness of sight, the vajra hand of the auditory consciousness of hearing, the space essence of the olfactory consciousness of smell, and the four Avalokiteshvaras of the gustatory consciousness of taste. They reside on the spokes of the mandala palace. Taste and the company of consorts are together. The consorts are the goddesses, the playful goddess of form is the mother of the earth essence, the sound goddess Nirti is the mother of the vajra hand, and the scent goddess Malema is the of the space essence.
Chinese
与佛母，以及名为饶益母的观世音之母，和诸位菩萨一同安住。关于诸根自在的父母本尊：在隅角处是能见者，即在外围的四个隅角处，能见者是眼根自在的慈氏菩萨，以及能听、能嗅、能尝者。能听者是耳根自在的文殊菩萨，能嗅者是鼻根自在的除盖障菩萨，能尝者是舌根自在的普贤菩萨。他们都安住在具足妃女眷属之中。所谓妃女，即是他们的明妃，过去是春季的香女，现在是夏季的花女，未来是冬季的犍提女，尚未到来的是秋季的光女。诸位菩萨与他们的明妃一同安住在隅角处。关于普贤父母所教示的六能仁：在中间的走廊处有六能仁。在缓慢的走廊上，东南方是天道的能仁，名为持世。南方是人道的能仁，释迦狮子。西南方是非天道的能仁，名为遍胜。西北方是旁生道的能仁，名为遍压。北方是饿鬼道的能仁，名为遍照。东北方是地狱道的能仁，名为法王。他们都安住于走廊之中。在前和在后是作者和所作，都已开示了安住之处。金刚萨埵的前方，即东方，安住着作意者普贤菩萨。金刚萨埵的后方，即西方，开示了安住着法作业母普贤佛母。关于明确的解释：普贤父母成为眷属，如果认为坛城的主尊和眷属颠倒了，那并没有颠倒。例如，就像世间的学说和习俗一样，儿子长大后，父母会搬到房子的另一边居住。又如占卜者的行为，例如自己制造出来后，自己去看是好是不好。或者，六能仁是从普贤父母的心中化现出来的，所以和他们处在同一个地方。关于降伏四门：在四门的门槛内，有降伏的四位忿怒尊。东方是阎魔敌，南方是大威力，西方是马头明王，北方是甘露漩。他们都安住在具足妃女眷属之中。四位忿怒尊的明妃是：东方是杀者母，南方是具力母，西方是马头明王母，北方是甘露母。这四位护门忿怒尊都与明妃同在。
English
With the mother, and the mother of Avalokiteśvara named Roi Lhamo Ghirtima, and all the Bodhisattvas reside. Regarding the parents of the lords of the senses: In the corners are the seers, that is, in the four outer corners, the seer is Maitreya, the lord of the eye sense, and those who can hear, smell, and taste. The hearer is Manjushri, the lord of the ear sense, the smeller is Sarvanivaranaviskambhin, the lord of the nose sense, and the taster is Samantabhadra, the lord of the tongue sense. They all dwell in the midst of a retinue of consorts. The consorts are their consorts, the past is the incense girl of spring, the present is the flower girl of summer, the future is the Ghande girl of winter, and the not-yet-come is the light girl of autumn. All the Bodhisattvas dwell in the corners with their consorts. Regarding the teaching of the six Munis by Samantabhadra and Samantabhadri: In the middle corridor are the six Munis. On the slow corridor, in the southeast is the Muni of the gods, named Dharanimdhara. In the south is the Muni of humans, Shakya Simha. In the southwest is the Muni of the Asuras, named Sarvavijayin. In the northwest is the Muni of the animals, named Sarvadamana. In the north is the Muni of the pretas, named Sarvabhasura. In the northeast is the Muni of the hells, the Dharma Raja. They all dwell in the corridor. In front and behind are the doer and the deed, and the place of dwelling has been shown. In front of Vajrasattva, that is, in the east, dwells the mind-maker Samantabhadra. Behind Vajrasattva, that is, in the west, the Dharma-doing mother Samantabhadri is shown to dwell. Regarding the clear explanation: Samantabhadra and Samantabhadri have become the retinue, and if one thinks that the main deity and the retinue of the mandala are reversed, they are not reversed. For example, just as in worldly teachings and customs, when a son grows up, the parents move to the other side of the house. Or like the behavior of a diviner, for example, after making it himself, he looks to see if it is good or bad. Or, the six Munis are emanations from the hearts of Samantabhadra and Samantabhadri, so they are in the same place as them. Regarding the subjugation of the four doors: Within the thresholds of the four doors are the four wrathful ones who subjugate. In the east is Yamantaka, in the south is Mahabala, in the west is Hayagriva, and in the north is Amritakundalin. They all dwell in the midst of a retinue of consorts. The consorts of the four wrathful ones are: In the east is the slayer mother, in the south is the powerful mother, in the west is the Hayagriva mother, and in the north is the nectar mother. These four door-guarding wrathful ones are all with their consorts.
Chinese
处于…的状态。主尊的法器是：金刚，金刚萨埵的金刚；轮，毗卢遮那佛的轮；宝，宝生的宝；大，莲花，无量光佛的莲花；剑，不空成就佛的剑；铃，是佛母们的法器。子，光芒，燃烧。眷属的法器是：邬，文殊菩萨的邬；吉祥，龙树菩萨的吉祥；树，其余的都包括在树里，那些等等是法器。美貌的明妃们的身，以令人愉悦的方式用手供养，拿着供养的物品。如果按照解说续金刚来说，金刚萨埵的法器是：金刚、轮、剑在右边，铃、宝、莲花在左边。毗卢遮那佛的是：轮、金刚、剑在右边，铃、莲花、宝在左边。宝生佛的是：宝、轮、金刚在右边，铃、莲花、剑在左边。无量光佛的是：莲花、金刚、轮在右边，铃、宝、剑在左边。不空成就佛的是：剑、轮、金刚在右边，铃、宝、莲花在左边。佛母右边是铃，左边是自性，与主尊一致。在解说续金刚中说：金刚、轮、剑燃烧，铃、莲花、珍宝，是金刚持的次第。其他任何地方的金刚要知道，首先在心中，然后左边拥抱。如是说。菩萨们是：地藏菩萨拿着珍宝苗，虚空藏菩萨拿着剑，观世音菩萨拿着白莲花，金刚手菩萨拿着金刚。文殊菩萨邬和吉祥，弥勒菩萨龙树，除盖障菩萨经书，普贤菩萨拿着珍宝稻穗。金刚中说：珍宝苗，剑燃烧，白莲花，大金刚，邬和吉祥，龙树经书稻穗。如是说。明妃们是：嬉女拿着镜子，鬘女拿着念珠，歌女拿着琵琶，舞女跳舞，烧香女烧香，献花女献花，明灯女拿着灯，涂香女涂香等等。金刚中说：美丽的形象和珍宝念珠，琵琶舞蹈烧香灯，涂香要知道是主尊的次第。如是说。门神是：阎魔拿着人头，大力金刚，马头明王拿着颅骨蛇，甘露漩涡金刚交杵。东方的门母是铁钩，南方是绳索，西方是铁索，北方是铃。金刚中说：人头金刚颅骨交杵，铁钩绳索
English
It is in the state of... The main deity's emblems are: Vajra, the vajra of Vajrasattva; Wheel, the wheel of Vairochana; Jewel, the jewel of Ratnasambhava; Great, Lotus, the lotus of Amitabha; Sword, the sword of Amoghasiddhi; Bell, are the emblems of the consorts. Son, rays of light, blazing. The emblems of the retinue are shown: U, Manjushri's U; Auspicious, Nagarjuna's auspiciousness; Tree, the others are included in the tree, those etc. are emblems. The beautiful Mindful Ones' bodies, pleasingly offering with their hands, holding the offering items. If according to the Explanatory Tantra Vajra, the emblems of Vajrasattva are: Vajra, wheel, sword on the right; bell, jewel, lotus on the left. Vairochana's are: Wheel, vajra, sword on the right; bell, lotus, jewel on the left. Ratnasambhava's are: Jewel, wheel, vajra on the right; bell, lotus, sword on the left. Amitabha's are: Lotus, vajra, wheel on the right; bell, jewel, sword on the left. Amoghasiddhi's are: Sword, wheel, vajra on the right; bell, jewel, lotus on the left. The consort's right is the bell, the left is self-nature, consistent with the main deity. In the Explanatory Tantra Vajra it says: Vajra, wheel, sword blazing, bell, lotus, precious jewel, is the order of Vajradhara. Wherever else the vajra is, know that first in the heart, then embracing on the left. Thus it is said. The Bodhisattvas are: Kshitigarbha holding a jewel sprout, Akashagarbha holding a sword, Avalokiteshvara holding a white lotus, Vajrapani holding a vajra. Manjushri U and auspiciousness, Maitreya Nagarjuna, Nivarana-Vishkambhin scriptures, Samantabhadra holding a jewel rice stalk. In the Vajra it says: Jewel sprout, sword blazing, white lotus, great vajra, U and auspiciousness, Nagarjuna scriptures rice stalk. Thus it is said. The Mindful Ones are: Playful Woman holding a mirror, Garland Woman holding a rosary, Singing Woman holding a lute, Dancing Woman dancing, Incense Woman burning incense, Flower Woman offering flowers, Light Woman holding a lamp, Perfume Woman applying perfume etc. In the Vajra it says: Beautiful form and jewel rosary, lute dance burning incense lamp, perfume know that is the order of the main deity. Thus it is said. The gatekeepers are: Yama holding a human head, Powerful Vajra, Hayagriva holding a skull snake, Ambrosia swirl vajra crossed vajra. The eastern gate mother is a hook, the southern is a rope, the western is an iron chain, the northern is a bell. In the Vajra it says: Human head vajra skull crossed vajra, hook rope
Chinese
帕斯佛达托。就这样。六能仁和普贤是：普贤菩萨在等持之上，五股金刚杵放射五智的光芒。普贤佛母在等持之上，手持铃。天界的能仁是世间能仁，手持琵琶。人间的能仁是释迦狮子，手持命树和书卷。非天能仁是极度胜利者，手持武器。旁生能仁是极度锐利者，手持经函。饿鬼能仁是极度显现者，手持珍宝匣。地狱的能仁是法王，右手持火焰，左手持水瓶。金刚经中说：光芒四射，等持金刚杵。五智五股，法界铃。于心中开示。能仁必知双手印。焚烧琵琶与武器并列。匣子经函讲经方式。火焰水瓶应知晓。如是所说，应从金刚经中了解。深蓝色、白色、黄色老李子。绿色等等各种颜色。所谓金刚萨埵父母是，法性不变的身体颜色是深蓝色。毗卢遮那佛父母，没有取悦的过失，所以身体颜色是白色。宝生佛父母，因为伟大的功德增长，所以身体颜色是黄色。无量光佛父母，以慈悲为乐的象征，所以身体颜色是红色。不空成就佛父母，因为事业各异，所以身体颜色是绿色。普贤父母，象征法界，所以身体颜色是深蓝色。等等是菩萨和菩萨母，即地藏和嬉女是白色，虚空藏和玛类是黄色，观世音和吉尔底玛是红色，金刚手和尼尔底玛是绿色。又是，弥勒和香女是白色，除盖障和花女是黄色，普贤和灯女是红色，文殊和甘德玛是绿色。这些共有二十五个，所以聚集在一起。各种颜色是：阎魔敌父母是紫黑色。大威力父母是黄黑色。马头明王父母是红黑色。甘露漩父母是绿黑色。或者说，四门神也是五部的身体颜色。六能仁的身体颜色没有定准，随所化众生而示现，或者大多以伟大的功德增长的象征，身体颜色是黄色，如同纯金一般。佛母们的姿态是，柔软纤细，缠绕摇曳