English
The teachings of speech. The instruction on training the mind in other collections of names is: "From that, all collections of names blaze clearly." This phrase comes from the letter A. The ka kha ga gha nga, etc., which demonstrate the collection of names and the collection of words, all of which are clear in color and blazing with light, their expansion and contraction are also the same. That is, with sa ra na pha ra na phat (Tibetan, Sanskrit Devanagari, Roman transliteration, meaning "destroying"), expanding to fill the world, and with sang ha ra na hum (Tibetan, Sanskrit Devanagari, Roman transliteration, meaning "causing to be"), contracting back, should also be done in accordance with the expansion and contraction of A. This is the vajra accomplishment, meaning that this action of expanding and contracting A is the cause of accomplishments like the vajra of body, speech, and mind, which arises from the instruction of this samadhi. The benefit of training the mind is that the instruction arises as the cause of wisdom. Thus, by training the mind and becoming accustomed to expansion and contraction, from the instruction, the cause of quickly arising accomplishments, or like the basis, or the supreme state like wisdom vajra, will arise. Like the cause of obtaining the wisdom of omniscience, the method of training the mind in ali अली (Tibetan, Sanskrit Devanagari, ali, vowels) and kali अली (Tibetan, Sanskrit Devanagari, kali, consonants) is that. This is the samadhi of training. Initially, there are two types of training samadhi: in terms of the generation stage and in terms of the completion stage. The completion stage is: in the navel of one's own body, is the alaya consciousness, the seed of Samantabhadra, a bindu the size of a mustard seed, the mother's navel connected to the child's navel, is the cause of generating all samsara, meditating on the white letter A. Thus, the instruction and the channels of the body are filled with the bliss of A-phra-mo (Tibetan). That bliss also becomes without increase or decrease, thereby obtaining the instruction. Again, from that bindu, ka kha etc. are also bliss, clarity, non-conceptuality, appearing but not established in essence, expanding like that, abiding in the experience of bliss, clarity, and non-conceptuality, this is the samadhi of A-phra-mo (Tibetan), by which the vajra-like accomplishments are shown to arise, which is the cause of obtaining co-emergent wisdom. In terms of the generation stage, there are two: making the samadhi of A-phra-mo (Tibetan) workable, and the time of meditating on the three samadhis. If training to make the samadhi of A-phra-mo (Tibetan) workable, then meditate in one's own heart center. The expansion and contraction of ali अली (Tibetan, Sanskrit Devanagari, ali, vowels) and kali अली (Tibetan, Sanskrit Devanagari, kali, consonants) are also, in the heart center, arranging the mandala of the sun and moon and training. Samadhi
Chinese
当修持三摩地时，所缘境为空性。这被认为是因的三摩地。即使在内部修持这些，收放也是在阿拉伯。这里有三种字：法身的字，报身的字，和化身的字。法身的字是：阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生），在法界中无生。啥（藏文：ཀྵ，梵文天城体：ṣ，梵文罗马拟音：ṣa，汉语字面意思：自生），自生的大智慧显现，法界和智慧无二之义，殊胜的安住在法身中。报身的字是：塔（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：彼），等五部本尊父母是报身的主尊。嘎卡（藏文：ཀ་ཁ，梵文天城体：क ख，梵文罗马拟音：ka kha，汉语字面意思：甲、乙）和帕帕（藏文：པ་ཕ，梵文天城体：प फ，梵文罗马拟音：pa pha，汉语字面意思：父、法）等勇父勇母安住于报身的眷属中，报身安住在方便智慧幻化网中。化身是：伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：此）到诶（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）之间，化身六能仁圆满成办一切有情众生的利益。如果将这三身再归纳，则归纳为三：身、语、意。因此，点是报身，滴是智慧即化身，弯曲是意即法身。身是报身，语是化身，意是法身，这三者遍及一切。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）是普贤王如来的种子字。嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：甲）是菩提心的精华。卡（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：乙）是金刚手。嘎（藏文：ག，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：丙）是虚空藏。噶（藏文：གྷ，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：丁）是观世音。昂（藏文：ང，梵文天城体：ङ，梵文罗马拟音：ṅa，汉语字面意思：戊）是门神阎罗王。擦（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：擦）是天女拉色丝嘎玛。差（藏文：ཚ，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：叉）是尼提嘎玛。杂（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：杂）是玛雷穿瓦玛。咱（藏文：ཛྷ，梵文天城体：झ，梵文罗马拟音：jha，汉语字面意思：咱）是吉提歌玛。娘（藏文：ཉ，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：娘）是门神大威力。扎（藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：吒）是毗卢遮那佛。塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：他）是金刚萨埵。达（藏文：ཌ，梵文天城体：ड，梵文罗马拟音：ḍa，汉语字面意思：拏）是宝生佛。达（藏文：དྷ，梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：拏）是无量光佛。纳（藏文：ཎ，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：那）是成办一切事业的种子字生起的因。四十二位本尊的字母坛城有四：生起处，分类，藏语发音，和与本尊结合而运用。生起处是：阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）从喉咙生起。嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：甲）组从舌根生起。擦（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：擦）组从第一个舌根生起。扎（藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：吒）洛组从舌尖和颚生起。达（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：彼）玛洛组从舌头生起。萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）组从嘴唇的边缘生起。瓦（藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）从嘴唇生起。ra（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：日）从舌头生起。la（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）从舌头和牙齿生起。夏（藏文：ཤ，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）和萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）从舌头和牙齿生起。啥（藏文：ཀྵ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：自生）从肚脐生起。伊伊（藏文：ཨི་ཨཱི，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：此、彼）从头顶生起。乌（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：呜）从嘴唇
English
When meditating on the three samādhis, the object of meditation is emptiness. This is considered the samādhi of cause. Even when meditating on these internally, the gathering and dispersing is in Arabia. Here, there are three letters: the letter of the Dharmakāya, the letter of the Sambhogakāya, and the letter of the Nirmāṇakāya. The letter of the Dharmakāya is: A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Unborn), unborn in the realm of Dharma. Ṣa (Tibetan: ཀྵ, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: Self-born), the great self-born wisdom arises, the meaning of the indivisibility of the realm of Dharma and wisdom, the supreme abides in the Dharmakāya. The letter of the Sambhogakāya is: Ta (Tibetan: ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: That), etc., the five Buddha families, father and mother, are the main deities of the Sambhogakāya. Ka Kha (Tibetan: ཀ་ཁ, Devanagari: क ख, Romanized Sanskrit: ka kha, Literal Chinese meaning: A, B) and Pa Pha (Tibetan: པ་ཕ, Devanagari: प फ, Romanized Sanskrit: pa pha, Literal Chinese meaning: Father, Dharma) etc., the heroes and heroines abide in the retinue of the Sambhogakāya, the Sambhogakāya abides in the illusory net of skillful means and wisdom. The Nirmāṇakāya is: from I (Tibetan: ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: This) to E (Tibetan: ཨེ, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Ah), the Nirmāṇakāya, the six teachers, perfectly accomplish the benefit of all sentient beings. If these three kāyas are further condensed, they are condensed into three: body, speech, and mind. Therefore, the dot is the Sambhogakāya, the drop is wisdom, i.e., the Nirmāṇakāya, the curve is mind, i.e., the Dharmakāya. Body is the Sambhogakāya, speech is the Nirmāṇakāya, mind is the Dharmakāya, these three pervade everything. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Unborn) is the seed syllable of Samantabhadra. Ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: A) is the essence of bodhicitta. Kha (Tibetan: ཁ, Devanagari: ख, Romanized Sanskrit: kha, Literal Chinese meaning: B) is Vajrapāṇi. Ga (Tibetan: ག, Devanagari: ग, Romanized Sanskrit: ga, Literal Chinese meaning: C) is Kṣitigarbha. Gha (Tibetan: གྷ, Devanagari: घ, Romanized Sanskrit: gha, Literal Chinese meaning: D) is Avalokiteśvara. Nga (Tibetan: ང, Devanagari: ङ, Romanized Sanskrit: ṅa, Literal Chinese meaning: E) is the doorkeeper Yama. Ca (Tibetan: ཙ, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: Wipe) is the goddess Lase Seggema. Cha (Tibetan: ཚ, Devanagari: छ, Romanized Sanskrit: cha, Literal Chinese meaning: Fork) is Nirti Garma. Ja (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: Miscellaneous) is Male Trengwa Ma. Jha (Tibetan: ཛྷ, Devanagari: झ, Romanized Sanskrit: jha, Literal Chinese meaning: Jha) is Ghirti Guma. Nya (Tibetan: ཉ, Devanagari: ञ, Romanized Sanskrit: ña, Literal Chinese meaning: Nya) is the doorkeeper Mahābala. Ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Ṭa) is Vairocana. Ṭha (Tibetan: ཋ, Devanagari: ठ, Romanized Sanskrit: ṭha, Literal Chinese meaning: Tha) is Vajrasattva. Ḍa (Tibetan: ཌ, Devanagari: ड, Romanized Sanskrit: ḍa, Literal Chinese meaning: Ḍa) is Ratnasambhava. Ḍha (Tibetan: དྷ, Devanagari: ढ, Romanized Sanskrit: ḍha, Literal Chinese meaning: Ḍha) is Amitābha. Ṇa (Tibetan: ཎ, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Chinese meaning: Na) is the cause for generating the seed syllable of accomplishing all activities. The mandala of the forty-two deities has four aspects: the place of origin, the classification, the Tibetan pronunciation, and the application in conjunction with the deities. The place of origin is: A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Unborn) originates from the throat. The Ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: A) group originates from the root of the tongue. The Ca (Tibetan: ཙ, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: Wipe) group originates from the first root of the tongue. The Ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Ṭa) log group originates from the tip of the tongue and the palate. The Ta (Tibetan: ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: That) malog group originates from the tongue. The Sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: Sa) group originates from the lips at the edge of the mouth. Va (Tibetan: ཝ, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: Wa) originates from the lips. Ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: Sun) originates from the tongue. La (Tibetan: ལ, Devanagari: ल, Romanized Sanskrit: la, Literal Chinese meaning: La) originates from the tongue and teeth. Śa (Tibetan: ཤ, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: Summer) and Sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: Sa) originate from the tongue and teeth. Ṣa (Tibetan: ཀྵ, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: Self-born) originates from the navel. I I (Tibetan: ཨི་ཨཱི, Devanagari: इ ई, Romanized Sanskrit: i ī, Literal Chinese meaning: This, That) originate from the crown of the head. U (Tibetan: ཨུ, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: Ooh) from the lips.