English
The place is located within the channels. Five clear bindus blaze with light. From the Radong also hold the names of the five families. From the ashes, the five essences, the liquid bindu, possess the colors of cause and effect. From the Radong also it is the same, one's own characteristics are universally apparent. Thus it is said. Here, the display of body color is twofold: the body color of intrinsic nature is the five wisdoms, and the body color of representation is shown to those to be tamed. First, the body color of intrinsic nature is: unchanging like the sky, flawless like a conch, clear like the moon, oily and round like a body mudra, and clear and radiant like the sun. The body color of representation is twofold: meaning and sign. The meaning is: possessing the five great wisdoms in the heart. The sign is: in order for the wisdom in the bodies of sentient beings to be realized because it has not been realized, or for the sake of representation, the body color of the five families and their retinues is displayed. From the seventy-third chapter of the Hundred and Ten Sections: All sentient beings, although the five wisdoms pervade all, because their own experience is obscured, they do not see the meaning of the five wisdoms. In order to show the characteristics of wisdom to all those who do not see and are ignorant, therefore, white, yellow, red, and green colors are displayed. By this, spontaneous accomplishment can be realized. Thus it is said. ༈ Here, if the body color is clarified by asking questions, what is the body color of the five families of fathers and mothers? Is it the body color of all deities? If it is the body color of the five families of fathers and mothers, then do other deities not have body color? If it is the body color of other deities, then here it is said that there are only five, how is this understood? It is thought like this: it is spoken according to the capacity of those to be tamed. Because in Akanishta, the work of taming beings is complete, therefore the body color is also displayed as the five wisdoms, and the root is also gathered into the five wisdoms. If those to be tamed like to practice different body colors, then they can also be divided into twenty-five families. From the sixth chapter: Green and so on, various kinds. Thus it is said. The holy consort, the display of the mothers of the five families, the mother is universally displayed. The consort is: becoming an object to be enjoyed. The holy one is: the five elemental vessels become the sphere of reality. That is also the path of liberation and the path of means. The rich mother of the sphere, the empty sphere of the appearing sky, and the appearing sky is: the rich sphere of reality, that is, the mother of Vajrasattva. From Ngamdok, the vessel
Chinese
所有情器的。 明空无遮障的作为。 显空虚空的界全部。 从空寂法界中显现， 所有存在的所依， 金刚界自在自性。 这样说。 坚固的地不变。 界和。 说。 佛眼。 坚固的地是。 佛眼， 也就是毗卢遮那佛的佛母。 从《怖畏金刚续》中念诵。 所有情器的一切。 坚固的所依，生长的所依全部。 被称为地界的一切。 从不变的法界中显现， 所有产生的所依， 如此法界自在自性是。 这样说。 滋润的水的。 界和。 说。 嘛嘛gi。 水是滋润的，嘛嘛gi。 这是宝生佛的佛母。 从《怖畏金刚续》中念诵。 所有情器的一切。 水的。 滋润相续湿润的体性全部。 被称为水界。 从一切相续的法界中显现， 功德聚大的一切相续， 宝生法界自在自性。 这样说。 燃烧的火的界和。 说。 白衣母。 火是燃烧的，佛母白衣母。 无量光佛的佛母。 从《怖畏金刚续》中念诵。 所有情器的一切。 明亮燃烧的自性全部。 被称为火界。 从显明光明的法界中显现， 明亮燃烧产生的自性， 莲花法界自在自性是。 这样说。 运动的界等。 说。 誓言度母。 风是运动的作业， 誓言度母， 不空成就佛的佛母。 也是从《怖畏金刚续》中念诵。 所有情器的一切。 轻动举起运动全部。 被称为风界， 从大运动的法界中显现， 无碍力量运动的自性， 事业法界自在自性是。 这样说。 ༈ 。如果从方便道来说， 妃子是指， 外面的虚空等五大种的力显现， 内部五智慧的作业， 为了产生安乐的智慧所以是妃子。 也就是虚空的风是命根， 外面的虚空。 内部地的精华是脉， 水的精华是血， 火的精华是暖， 风的精华是气息五者， 使五蕴存在， 保持， 作为依托。
English
Of all beings and environments. The activity of clear emptiness without obscuration. All the realms of appearance and emptiness of space. Since it arises from the empty and peaceful realm of reality. Because it is the support for all that exists. The self-nature of the Vajra realm's richness. Thus it is said. The solid earth is unchanging. Realm and. Saying. Buddha Eye. The solid earth is. Buddha Eye, the mother of Vairochana. Reciting from the Bhairava Tantra. Of all beings and environments. All the solid supports, the supports of birth and growth. All that are known as the earth element. Since it arises from the unchanging realm of reality. Because it is the support for all that is produced. Thus, the self-nature of the realm of reality is. Thus it is said. Of the nurturing water. Realm and. Saying. Mamaki. Water is nurturing, Mamaki. She is the mother of Ratnasambhava. Reciting from the Bhairava Tantra. Of all beings and environments. Of water. All the qualities of nurturing, continuing, and moistening. Known as the water element. Since it arises from the realm of all continuity. Because it continues the great collection of qualities. The self-nature of the Ratna realm's richness. Thus it is said. Of the burning fire's realm and. Saying. White-robed Mother. Fire is burning, the mother White-robed Mother. The mother of Amitabha. Reciting from the Bhairava Tantra. Of all beings and environments. All the nature of bright burning. Known as the fire element. Since it arises from the realm of clear light. Because it is the self-nature of producing bright burning. The self-nature of the Padma realm's richness is. Thus it is said. The realm of movement and so forth. Saying. Samaya Tara. Wind is the activity of movement, Samaya Tara, the mother of Amoghasiddhi. Also reciting from the Bhairava Tantra. Of all beings and environments. All the light movement, lifting, and moving. Known as the wind element. Since it arises from the realm of great movement. Because it is the self-nature of unobstructed powerful movement. The self-nature of the Karma realm's richness is. Thus it is said. ༈. If explained in terms of the path of skillful means, the term "consort" means. Because the display of the power of the five outer elements, such as space, By the activity of the five inner wisdoms, It is a consort in order to generate the wisdom of bliss. That is, the wind of space sustains life, The outer space. The inner essence of earth is the channels, The essence of water is blood, The essence of fire is warmth, The five essences of wind are the breath. They cause the five aggregates to exist, Maintain, And serve as a support.
Chinese
因为产生，所以是佛母。也就是在《嬉戏》中说：从蕴积之界中显现诸法，以五智所生的事业，为了产生而宣说于法界中，因此认为她是妃子的本体。如是说。与妃子的集合无二无别，意思是：虽然五大是佛母，但是从每一个大中产生许多不同的事物，所以是集合。无二无别是：佛母是法界，佛父是智慧。或者佛父是方便，佛母是智慧。方便和智慧是无二的。在《嬉戏》中说：大种清净种种，明亮显现金刚自在界，坚硬凝固善逝手印，持续增益功德界，清澈成熟莲花之集合，行动的事业一切圆满，意义相符表征之手印，以共同神圣的装束，他们使坛城稳固。如是说。总的安住方式是座。法界无边广大是这样的：对于无二无别的安住方式的衡量标准有二：解脱道和方便道。第一是：处所是法界。法界的遍及程度，处所的拥有者也同样遍及。例如：芝麻的容器被芝麻粒充满而安住。在方便道中，明点的容器是脉，脉遍及整个身体，由于它的特殊性，明点也遍及整个身体。例如，如同芝麻容器一样的是佛母的阴处，充满的是明点，遍及的是乐。又在《灰烬》中说：由于明点容器的特殊性，如同芝麻容器一样充满虚空，坛城大会不可言说。例如，如同芝麻的容器一样充满而遍及安住。如是说。例如，如同芝麻的容器一样被芝麻粒充满，十方世界的一切，有法、有相的显现的一切，都被法性无生所遍及，法性所遍及的一切都被觉性的智慧所遍及。法界和智慧所遍及之处，五部佛父佛母也充满而遍及安住。这里，如果明确地揭示，法界没有边和中心。在四十二尊本尊的解释中，法界被本尊所遍及，这与什么相违背呢？
English
Because it produces, it is the Mother. That is also said in the Rolpa: From the accumulation of elements, phenomena appear; through the actions of the five wisdom elements, it is said to be in the realm of space for the sake of creation, therefore it is considered the essence of the consort. Thus it is said. "Inseparably with the assembly of consorts," means: Although the five elements are the Mother, they produce many different things from each element, so it is an assembly. Inseparability is: the Mother is the realm of space, and the Father is wisdom. Or the Father is skillful means, and the Mother is wisdom. Skillful means and wisdom are inseparable. In the Rolpa: The great elements are completely pure, the clear appearance is the Vajra sovereign realm, the solid and hard is the Tathagata mudra, the continuous and replenishing is the realm of qualities, the clear and ripe is the assembly of lotuses, the moving activity is the complete action, the meaning-consistent sign is the mudra itself, with the common sacred attire, they make the mandala stable. Thus it is said. The general way of residing is the seat. The Dharma realm is infinitely vast, like this: Regarding the measure of the way of residing inseparably, there are two: the path of liberation and the path of skillful means. The first is: the place is the Dharma realm. The extent to which the Dharma realm pervades, the owner of the place also pervades. An example of this is: like a sesame container filled with sesame seeds. In the path of skillful means, the vessel for bindu is the nadi, and the nadi pervades the entire body, and due to its particularity, the bindu also pervades the entire body. For example, like a sesame container is the bhaga of the Mother, what fills it is the bindu, and what pervades it is bliss. Also, in the Ashes it says: Due to the particularity of the bindu container, like a sesame container filling the sky, the great mandala assembly is unspeakable. For example, like a sesame container, it is filled and pervades. It says: For example, like a sesame container, it is filled with sesame seeds. In all the realms of the ten directions, all phenomena that appear as characteristics are pervaded by the unborn nature of Dharma, and wherever the nature of Dharma pervades, it is pervaded by the wisdom of awareness. Wherever the realm of space and wisdom pervade, the five families of Father and Mother also reside, filled and pervading. Here, if it is clearly revealed, the Dharma realm is said to have no edge or center. In the explanation of the forty-two deities, the Dharma realm is pervaded by the deities, and what does this contradict?
Chinese
总之，不相违背的观点有两种：究竟而言，法界中充满智慧的光芒，一切众生本来就是佛。或者说，佛如恒河沙数，法界只有一个。然后是“大菩提金刚见”等等，对此，地藏是身之部类。殊胜智慧的眷属是王子菩萨，分为两种：第一是内在的菩萨，所示现的分为解脱道和方便道。第一，从“然后”开始，是宣说五部之后。菩提是觉悟的自性，是自利。大是胜过其他，是利他。金刚是空性。见，是在长长的脉轮中，眼识如红色的花朵。这是菩提萨埵的心髓，应知是身之部类。此外，从《怖畏金刚续》中说：“三界一切有情，对颜色形状的分别，都称为眼识。因为是见之智慧，是地藏的自性。”这很清楚。大菩提金刚闻，是金刚手事业之部类。其他与上述相同。菩提的意义与上述相同。闻，是在耳根发出声音的脉轮中，鼻识如捆扎的青稞。这是菩提萨埵金刚手事业之部类。从《怖畏金刚续》中说：“三界一切有情，对一切声音的运用，都称为耳识。因为是闻之智慧，是金刚手的自性。”大菩提金刚嗅，是虚空藏功德之部类。嗅，是鼻根由普贤佛母感受气味。鼻识如铜制针尖般的明点，这是菩提萨埵虚空藏功德之部类。从《怖畏金刚续》中说：“三界一切有情，对一切气味的分别，都称为鼻识。因为是觉受之智慧，是虚空藏的自性。”大菩提金刚尝，是观世音语之部类。尝，是舌识的