Chinese
没有其他动摇。那么，这样的口诀和具有口诀者的功德是什么呢？实相是所有佛的本体，是心之专注的口诀之义。具有这样口诀的人，在十方四时，所有圆满二资粮的佛，都以不异于自己智慧的方式，亲见佛身，掌握佛语，功德事业圆满究竟，以心无二别，成为永不欺骗的殊胜皈依处。这个口诀的要点是，莲花生大师在《见解之鬘》中说：要以四种证悟之道生起信心，以三种特征穷尽其义，以四种近修和修持之支成就其义，并开示了进入自然成就之坛城的方法。分为四种意义来说明，其中后面的将在下面阐述，而前三种则包含在之前所说的要点中。第二，从方便道口诀的角度来说，分为两种：如上门调伏口诀般宣说，如下门三界游舞口诀般宣说。第一种也有四种：普贤王如来的，普贤王如来母的，结合清净的，以及广大遍布的口诀。第一种是：具有坛城等一颂。也就是，在如深蓝色帐篷般的明点（藏文：ཙིཏྟ་）中央，有八脉精华汇聚成四脉：前面的三脉是法性脉，无生而自显现，起着作用；右边的脉是智慧脉，生起二十五种智慧等的作用；左边的脉是功德脉，显现神通和果法等的作用；后面的三脉是自性脉，使意识昏昧和消灭的作用。这些脉的空隙中有四种光，其中安住着所净和能净的种子以及阿赖耶识等：法性脉的光是圆形白色，所净是苏（藏文：སུ་）和扎（藏文：ཏྲི），能净是嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿赖耶识；智慧脉的光是方形黄色，所净是阿（藏文：ཨ་）和日（藏文：ནྲྀ），能净是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），意识；功
English
There is no other wavering. What are the qualities of such instructions and those who possess them? The true nature is the essence of all Buddhas, the meaning of the pith instructions of the mind's focus. Those who possess such instructions, in the ten directions and four times, all Buddhas who have perfected the two accumulations, see the face of the body in a way that is not different from their own wisdom, master the Dharma of speech, are the supreme ones who have perfected qualities and activities, and become the sacred refuge that never deceives because of the indivisibility of mind. The key point of this instruction is that Master Padmasambhava said in the Garland of Views: One should generate faith through the path of four realizations, exhaust the meaning through three characteristics, accomplish the meaning spontaneously through the four branches of approach and accomplishment, and teach the method of entering the spontaneously accomplished mandala. It is explained by dividing it into four meanings, the latter of which will be explained below, and the first three are said to be contained in the previously explained key points. Secondly, from the perspective of the path of skillful means instructions, there are two types: explaining it like the instructions of the upper gate taming, and explaining it like the instructions of the lower gate playing in the three realms. The first also has four types: Samantabhadra's, Samantabhadri's, the pure union, and the vast and pervasive instructions. The first is: possessing the mandala, etc., one verse. That is, in the center of the citta, which is like a dark blue tent, there are eight essential channels that gather into four channels: the three front channels are the nature channels, which are unborn and self-manifesting, and perform actions; the one channel on the right is the wisdom channel, which performs actions such as the arising of twenty-five wisdoms; the one channel on the left is the quality channel, which performs actions such as the appearance of clairvoyance and the fruits of Dharma; the three channels in the back are the self-nature channels, which perform actions that confuse and destroy consciousness. In the cavities of these channels are four lights, and in them reside the seeds of what is to be purified and what purifies, along with the consciousnesses: the light of the nature channel is round and white, what is to be purified is su (Tibetan: སུ་) and tri (Tibetan: ཏྲི), what purifies is om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: om), the alaya consciousness; the light of the wisdom channel is square and yellow, what is to be purified is a (Tibetan: ཨ་) and nri (Tibetan: ནྲྀ), what purifies is hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: hum), the mind consciousness; the quali
Chinese
脐间脉处有红色半月光，所净为贪和嗔，能净为阿（藏文：ཨཱཿ），乃具烦恼之心。自身脉处有红黑色三角光，无所净和能净之字。五门之识连同睡眠而住。此处将法性与智慧脉之光做成白色和黄色，乃小册子自处之意。然密滴中，法性说为黄色，智慧说为深蓝色。如是心之坛城具有四大脉，其中五精滴之坛城自性而住的中央，有智慧勇识之明点，如根达花一般，光明种种不定，从一切边解脱，空明无碍，安住于大乐之体性中。其乃如本有安住般，行者观想明点之坛城如芥子般，具有五光之光团，明亮而不为对境所夺。五精滴自显为五智慧之精要，以及六智慧之坛城，乃是不颠倒之圆成。于彼，从顶门梵穴向下专注而修，由五智慧精要之坛城，即明点光芒四射中生起的光，策发身语意之字，光明炽燃而净化所净之六字连同睡眠。业和习气一切皆于法性中解脱，五精滴融入五智慧精要，生起安乐之智慧。气心之精滴一切皆圆满于彼心之坛城时，显分五光与空分法界二者融为一体，二资粮圆满，二身现前而成佛，故此乃一切坛城中之最胜者。瑜伽士临终时，气和精滴一切皆融入中脉，由此次第显现临终中阴空性光明，以及五部之光蕴之景象，亦认为是由此要诀所生。第二，密明点等二偈，脐轮化身轮之六十四脉瓣中央，有名为界自在五之明点，其以短阿（藏文：ཨ་ཐུང་）字之形状而住，并与母之秘密虚空鼻尖之明点相连而
English
At the root of the navel, there is a red crescent moon of light. What is to be purified are desire and hatred. What purifies is Ah (藏文：ཨཱཿ), the mind afflicted by defilements. At the root of one's own channels, there is a triangular light, red and black. There are no letters for what is to be purified and what purifies. The five consciousnesses, along with sleep, abide there. Here, making the light of the channels of reality and wisdom white and yellow is the intention of the small text itself. However, in the Secret Drop, reality is described as yellow and wisdom as dark blue. Thus, within the mandala of the heart, which possesses the four great channels, in the center where the mandala of the five essences naturally abides, there is a bindu of wisdom and strength, like a kunda flower, with light of various colors, not fixed in any way, liberated from all extremes, empty and clear, unobstructed, abiding in the nature of great bliss. Just as it has always been present, the practitioner visualizes the mandala of the bindu, the size of a mustard seed, a clear cluster of five lights, not stolen by objects. The five essences naturally appear as the essence of the five wisdoms, and the mandala of the six wisdoms, which is the non-inverted perfection. Thereupon, focusing the mind downward from the Brahma aperture at the crown of the head, the light arising from the mandala of the essence of the five wisdoms, the blazing bindu, stimulates the letters of body, speech, and mind, and blazing with light, purifies the six letters to be purified, along with sleep. All karma and habitual tendencies are liberated into reality, and the five essences are gathered into the essence of the five wisdoms, giving rise to the wisdom of bliss. When all the essences of wind and mind are perfected in that mandala of the heart, the appearance aspect of the five lights and the empty aspect of space are mixed into one taste, the two accumulations are perfected, the two bodies are manifested, and Buddhahood is attained. Therefore, this is the most supreme of all mandalas. At the time of death, when all the winds and essences of the yogi gather in the central channel, the clear light of emptiness of death and bardo and the appearance of the cluster of the five families arise sequentially, which is also considered to arise from this key point. Secondly, the secret bindu, etc., are two verses. In the center of the sixty-four petals of the wheel of manifestation at the navel, there is a bindu called the "realm of the five riches," which abides in the shape of the short letter A (藏文：ཨ་ཐུང་), connected to the bindu at the tip of the nose in the secret space of the mother, and...
Chinese
因此。那是法界深奥的秘密，普贤王母的自性，如太阳的光点，是所有坛城的根本，故为法界。其自性是智慧和方便。何者为智慧和方便呢？从该明点产生的五种元素的精华，微细部分的自性，无有之界是智慧，即五部佛母。粗大部分是方便，即五部如来佛父。如是，明点菩提心是方便和智慧无二无别的金刚。从它产生的分别念，根、境、时、处，以及能辨别各处之识，所有勇士、能摧者、佛父佛母等，皆于大智慧之体性中清净，是普贤王母的坛城。所有这些都圆满于自生智慧中，故为大自在。与其结合，于心轮中，诸佛之殊胜密意，甚深之心，空性之智慧的显现，五种智慧本自具足。其见解是从心间向下，专注于脐轮的明点而修习，心间明点的光和精华之热，从命脉（梵文：Avadhuti）向下延伸，触及五界之明点，光芒四射，分别念显现为身和智慧。其热量再次上升，融入心间的精华，精华的乐暖更加炽热，粗分的业气停止流动，明点不再移动，安住于心间，不摇不动，于此观照大乐自生之智慧，以无观者和所观之方式观照和修持，是以不见之方式见到胜义谛。这是修习脐轮化身轮的口诀。第三是，心要明点等三句。也就是，于喉咙受用轮，十六脉瓣的中央，有名为“空行母忿怒母”者，以藏文ཨཾ་（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）字之形象安住，因聚集饮食之精华，故为心要明点。心间大精华的光和热向上升腾，触及喉咙受用轮的明点，分别念明点的冰融化，融化的精华流向心间。气息融入明点，风和
English
Therefore. That is the profound secret of the Dharmadhatu, the self-nature of Samantabhadrī, like a sunbeam, the foundation of all mandalas, hence the Dharmadhatu. Its self-nature is wisdom and means. What are wisdom and means? The essence of the five elements arising from that bindu, the subtle part's self-nature, the realm of non-existence is wisdom, namely the five classes of mothers. The coarse part is means, namely the five Tathāgata fathers. Thus, the bindu bodhicitta is the indivisible vajra of means and wisdom. From it arise conceptual thoughts, faculties, objects, times, places, and the consciousnesses that distinguish each place, all heroes, destroyers, fathers and mothers, etc., are purified in the essence of great wisdom, it is the mandala of Samantabhadrī. All of these are perfected in self-arisen wisdom, hence the great sovereign. In union with it, in the heart chakra, the supreme intention of all Buddhas, the profound heart, the appearance of the wisdom of emptiness, the five wisdoms are inherently present. Its view is to focus the mind from the heart down to the bindu of the navel chakra and meditate, the light and heat of the essence of the heart bindu extend downward from the central channel (Sanskrit: Avadhuti), touching the bindus of the five elements, shining brightly, conceptual thoughts become clear as body and wisdom. Its heat rises again and dissolves into the essence of the heart, the bliss and warmth of the essence become extremely intense, so the movement of the coarse karmic winds stops, the bindu no longer moves, it remains in the heart, unmoving, contemplating the self-arisen wisdom of great bliss, contemplating and practicing without an observer or observed, it is seeing the ultimate truth in an unseen way. This is the instruction for meditating on the navel chakra of manifestation. Third, the essential bindu and so on, three lines. That is, in the center of the throat enjoyment chakra, the sixteen petals, there is one called "Ḍākinī Wrathful Mother", residing in the form of the letter ཨཾ་ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Ang), because the essence of food and drink is gathered, hence the essential bindu. The light and heat of the great essence of the heart rise up and touch the bindu of the throat enjoyment chakra, the ice of the conceptual thought bindu melts, and the melting essence spreads to the heart. Breath dissolves into the bindu, wind and
Chinese
念头止息，两个脉轮的乐受同时融合。如此融合后，安住于大乐之中，自生的五种智慧不间断地演奏，暖、脉、气三者合一，乐、明、无念的智慧不动摇地自明，在无有能所二取的境界中献供。这是观修喉轮的诀窍。第四是，有漏等九种行相。顶轮是大乐轮，在三十二脉瓣的中央，普贤王如来安住于月亮明点，其形状为ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ㄏㄨㄥ）。通过观修它的力量，体验无漏的安乐，圆满福德资粮，清净对事物和相状的执着，智慧如幻般自显。从心间升起火星，触及受用轮的明点。然后从顶轮梵穴中升起，触及十方四时的所有如来，化为光芒融入，汇聚于大乐轮中，融入于有ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ㄏㄨㄥ）的明点中。ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：ㄏㄨㄥ）也化为光芒，三十二脉瓣的念头之光融入其中。无漏的安乐遍布全身，从头到脚无一遗漏，所有的念头都显现为身和智慧。因为难以理解，所以称为秘密精华汇聚的明点，是安乐智慧的来源，因此称为法界。安乐的智慧是诸佛意之本体。如此，瑜伽士转为大乐的法身时，十方四时所摄的一切法，都将在自明的觉性中显现，圆满诸佛的身、语、功德、事业和意五种或二十五种，自身之面由自身所见。因此，为了掌控觉性，这是道中的至高者，是方法中的殊胜者。这是观修顶轮的诀窍。总之，四轮精华中的精华，融入四轮中心无有动摇的光明中，乐、明、无念的大智慧，在无有一和多的法性中至高无上。