English
The absence of etc. Action is to speak of letters as different names. The punctuation of letters is, as stated in the Sutra Requested by Glorious Giver: "For those with segmented actions, therefore it is known as punctuation." So it is said. Discrimination is to grasp as the body. The deity is the deity of the body, the nature of Vairochana. The meaning is unobstructed means or great compassion. Action is to segment the letters. Here, some who are ignorant of the meaning of the Buddha's words say: These three pervasive letters were not translated from India, because they do not exist in Indian letters. If so, then all the famous teachings, such as the Sutra Requested by Embodied Essence, etc., would also become untranslated from India, because those sutras explain the three pervasive letters. The second part has seven aspects, the first being the letters of the auspicious woman and the five vidyādharas, father and mother: A is unborn, etc., three verses short of a foot. From here, except for the four gates, the rest are explained with the four meanings combined. The letter is A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A). Discrimination is grasping phenomena as conditioned and unconditioned. The deity is Samantabhadrī. The meaning is the suchness of unborn. Here, why does A appear at the beginning of everything? Because it is the source or basis of all letters. That is, in the Māyājāla Tantra it says: A is emptiness, empty from the beginning. In emptiness there is no emptiness. It is the basis or root of all letters. For this reason, it is placed at the beginning. So it is said. Similarly, the letter is Ṭha (Tibetan: ཋ, Sanskrit Devanagari: ठ, Sanskrit Romanization: ṭha, Literal Chinese meaning: Ta). Discrimination is the aggregate of consciousness. The deity is Māyāvajrasattva. The meaning is the wisdom of emptiness. The letter is Ṭa (Tibetan: ཊ, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Literal Chinese meaning: Da). Discrimination is the aggregate of form. The deity is Vairochana. The meaning is mirror-like wisdom. The letter is Ḍa (Tibetan: ཌ, Sanskrit Devanagari: ड, Sanskrit Romanization: ḍa, Literal Chinese meaning: Da). Discrimination is the aggregate of feeling. The deity is Wish-fulfilling Gem, i.e., Ratnasambhava. The meaning is equality wisdom. The letter is Ḍha (Tibetan: ཌྷ, Sanskrit Devanagari: ढ, Sanskrit Romanization: ḍha, Literal Chinese meaning: Na). Discrimination is the aggregate of perception. The deity is Light Completely Pure Infinite Light. The meaning is discriminating wisdom. The letter is Ṇa (Tibetan: ཎ, Sanskrit Devanagari: ण, Sanskrit Romanization: ṇa, Literal Chinese meaning: Na). Discrimination is the aggregate of volition. The deity is All-Accomplishing. The meaning is accomplishing activity wisdom. Here, what is the reason for indicating the five fathers with the term "illusion"? The five aggregates appear like an illusion, and although they appear unhindered as clear emptiness, the basis of appearance, the two
English
The five aggregates being completely pure as self-aware wisdom are the five wisdoms. These transforming into the mudra of means are the five fathers. As it says in the "Stages": "The five aggregates transform into the wisdom of illusion, self-awareness transforms into the five families through means." Thus, the general term 'illusion' should be understood as explained. The seed syllable is THA. The thought is holding onto the element of space. The term 'net' is used as an example of similar qualities, representing the father and mother deities, thus it is a part of wisdom. The deity is the mother Manifest Completion, the wealthy one of the sphere of space. The meaning is the wisdom of emptiness. The seed syllable is TA. The thought is holding onto the solid and stable element of earth. The deity is the mother Buddha Eye. The meaning is the mirror-like wisdom. The seed syllable is DA. The thought is holding onto the element of fire. The deity is the mother, the white-clad one, the fire of superior seeing blazing brightly. The meaning is the wisdom of individual discrimination. The seed syllable is DHA. The thought is holding onto the soft and clinging element of water. The deity is the mother Mamaki. The meaning is the wisdom of equality. The seed syllable is NA. The thought is holding onto the ever-moving and changing element of wind. The deity is the mother Samaya Tara. The meaning is the wisdom of accomplishing activities. So, what is the reason for placing the mothers in a net? For example, a net is interwoven with warp and weft, containing and gathering material objects, the mesh of the net is transparent, and it is clear from any direction one looks. Similarly, the space of the mothers is also interwoven with root-knots, containing and gathering bliss, space is transparent, and it appears clearly from any direction one enters, therefore it is called a net. Furthermore, from the sutra of the Vajra Gyungdrung Khilwa: "The net changes into anything, interwoven with warp and weft and transparent, it appears clearly from any direction one looks, and also contains and gathers." And so forth, it is said. Secondly, the seed syllable of the four inner minds together with the wrathful deity of the eastern gate is KA, which is the five lines beginning with 'eye'. The seed syllable is KA. The thought is the mind of the eye, the consciousness of the eye. The deity is the supreme son of the Buddhas, the bodhisattva Kshitigarbha. The meaning is the mirror-like wisdom. Now, what is the reason for placing consciousness in the mind? From the "Divination Needle": "The four consciousnesses are mind because of being solely self-aware." As it is said, therefore it should be known that everything can be explained as mind.
Chinese
字母是卡，念头是听觉，即耳朵的识。神是金刚手。意义是平等性智。字母是嘎，念头是嗅觉，即鼻子的识。神是虚空藏。意义是妙观察智。字母是噶，念头是味觉，即舌头的识。神是观世音。意义是成所作智。字母是阿，念头是秘密的识。神是阎罗死主。意义是如镜智。作用是心也摧毁，因此，当体验秘密识的界中的乐时，眼睛等外识的念头会摧毁且不驻留。第三，内心的四位母神与南方门的忿怒尊的字母是，擦是眼睛等的五根。字母是擦，念头是眼睛，即执持眼睛的境，色法的生处。神是天女拉西亚玛。意义是如镜智。那么，将境安立为身的原因是什么呢？因为是四种识的所依，所以也是身。《量度经》中说：因为四境是识的所依，所以与身不相违。这样说了。因为识要缘取，所以成为境也是身。《金刚经》中说：四识是缘取的境，是可见的等等。为了缘取，是身的殊胜。这样说了。字母是嚓，念头是听觉，即耳朵的境，声音。神是吉日底玛。意义是平等性智。字母是匝，念头是嗅觉，即鼻子的境，气味。神是玛列玛。意义是妙观察智。字母是匝，念头是味觉，即舌头的境，味道。神是尼日底玛。意义是成所作智。字母是雅，念头是执持秘密的境，莲花。神是忿怒尊大力。意义是平等性智。作用是身也摧毁，意思是当与秘密的佛母的莲花相合时，生起乐的时刻，对外境的执着会摧毁且不驻留。第四，外心的四位母神与西方门的忿怒尊的字母是，萨是眼睛等的五根。字母是萨，念头是眼睛的语，眼睛的根。
English
The letter is Kha. The thought is hearing, which is the consciousness of the ear. The deity is Vajrapani. The meaning is the wisdom of equality. The letter is Ga. The thought is smelling, which is the consciousness of the nose. The deity is Akashagarbha. The meaning is discriminating wisdom. The letter is Gha. The thought is tasting, which is the consciousness of the tongue. The deity is Avalokiteshvara. The meaning is accomplishing wisdom. The letter is Nga. The thought is the secret consciousness. The deity is Yama, the Lord of Death. The meaning is mirror-like wisdom. The action is also destroying the mind, so when experiencing the bliss in the realm of secret consciousness, the thoughts of external consciousness such as the eyes are destroyed and do not remain. Third, the letters of the four inner mind goddesses with the wrathful one of the southern gate are: Tsa is the five roots of the eyes, etc. The letter is Tsa. The thought is the eye, which holds the object of the eye, the birth of form. The deity is the goddess Lasya. The meaning is mirror-like wisdom. So, what is the reason for placing the object as the body? Because it is the basis of the four consciousnesses, it is also the body. The Spar Khab says: Because the four objects are the basis of consciousness, there is no contradiction with the body. It is said. Because consciousness is to be focused on, becoming an object is also the body. The Vajra says: The four consciousnesses are the object of focus, to be seen, etc. For the sake of focusing, it is the best of bodies. It is said. The letter is Tsha. The thought is hearing, which is the object of the ear, sound. The deity is Gi Rti Ma. The meaning is the wisdom of equality. The letter is Dza. The thought is smelling, which is the object of the nose, smell. The deity is Ma Le Ma. The meaning is discriminating wisdom. The letter is Dzha. The thought is tasting, which is the object of the tongue, taste. The deity is Ni Rti Ma. The meaning is accomplishing wisdom. The letter is Nya. The thought is holding the secret object, the lotus. The deity is the wrathful one, Great Power. The meaning is the wisdom of equality. The action is also destroying the body, meaning that when uniting with the lotus of the secret mother, at the moment of the arising of bliss, the attachment to external objects such as form is destroyed and does not remain. Fourth, the letters of the four outer mind goddesses with the wrathful one of the western gate are: Sa is the five roots of the eyes, etc. The letter is Sa. The thought is the speech of the eye, the power of the eye.
English
So, what is the reason for considering the senses as "speech"? The Spar Khab says, "The senses communicate realms and consciousness as internal and external, so they are speech." The Yungdrung Khyilwai Do says, "Whirling and abiding are body and mind, outward speech is the sound of speech." Thus it is said. The letter is ཕ (pha). The thought is ཉན་ (nyan), which is the sense of the ear. The deity is the remover of obscurations. The meaning is the wisdom of equality. The letter is བ (ba). The thought is ཤངས་ (shangs), which is the sense of the nose. The deity is Samantabhadra. The meaning is discriminating wisdom. The letter is བྷ (bha). The thought is ལྗགས་ (ljags), which is the sense of the tongue. The deity is Manjushri Kumara. The meaning is accomplishing wisdom. The letter is མ (ma). The thought is grasping at the secret sense. The deity is the wrathful Hayagriva. The meaning is discriminating wisdom. The action is speech, but also destructive, that is, when bliss arises in the vajra of the secret sense, the senses of the eye, etc., are speech, that is, the grasping at "self" from the thoughts of the four outer senses is destroyed and ceases to exist. Fifth, the letters of the four outer mind-mothers and the four gate-mothers are: ཡ (ya) symbolizes birth, etc., and is two verses. The letter is ཡ (ya). The thought is birth, and the past time is completely pure. The deity is Dhupema. The meaning is mirror-like wisdom. The letter is ཝ (wa). The thought is abiding, or the present time is completely pure. The deity is Pushpema. The meaning is the wisdom of equality. The letter is ར (ra). The thought is destruction, that is, the future time is completely pure. The deity is Aloke. The meaning is discriminating wisdom. The letter is ལ (la). The thought is emptiness, that is, the uncertain time is completely pure. The deity is Gandhema. The meaning is accomplishing wisdom. The letter is ཤ (sha). The thought is the purity of grasping at permanence. The deity is the wrathful hook-woman. The meaning is mirror wisdom. The letter is ཥ (sha). The thought is viewing as annihilation, but it is not self-existent, it is pure. The deity is the wrathful lasso-woman. The meaning is the wisdom of equality. The letter is ས (sa). The thought is the purity of grasping at self, without extremes, without self. The deity is the wrathful chain-woman. The meaning is discriminating wisdom. The letter is ཧ (ha). The thought is that phenomena do not grasp at characteristics as self-existent, without self-existence, that is, purity itself. The deity is the wrathful bell-woman. The meaning is accomplishing wisdom itself. Sixth.