Chinese
富饶的邬金钦列丹增。他为了利益百种姓的遍主、具足三种恩德者，如果提名道姓，即是吉祥法金刚、不变普贤成就自在。隐秘的成就者、马王自在的化身莲花舞自在事业任成。依仗于他的恩德，我释迦比丘不变持旺胜成就，确义丹贝传承。于此，分为所说圣法之认定、能说之法之认定、以及如何宣说之方式三者。首先，所说圣法之认定：在玛哈瑜伽之乘中，有十八部大怛特罗。对此数量，虽有诸多观点，但依随我宗伏藏大师之意，作为身语意功德事业五者的基础与根本的五部续：身的续为《佛陀平等合》，语的续为《月密明点》，意的续为《秘密集》，功德的续为《吉祥胜初》，事业的续为《业鬘》。注释：显示实修之行持的五部嬉戏续：黑汝嘎嬉戏续、马王嬉戏续、大悲嬉戏续、甘露嬉戏续、普巴十二生起续。注释：作为行持支分的五部续：积聚山、智慧怖畏电、誓言安立、三摩地一境、大象极喜续。注释：作为补充不全者的后续，是进入坛城道之支分的《现观庄严幻网》，以及作为成就悉地之顺缘仪轨之支分的《圣者方便索莲鬘义集》。注释：二子。所有这些的汇集总续是《幻化网续》。注释：如义之续一部与十八部。所有这些后续的汇集义之续是金刚萨埵幻化网秘密藏，此即是决定彼性之续王大续，此乃所说圣法之认定。第二，能说之法之认定：以圣教续、理、窍诀三者宣说，其中第一个是，
English
The affluent Orgyen Trinley Tenzin. For the sake of the lord of a hundred families, the one with three kinds of kindness, if named, it is the glorious Dharma Vajra, the immutable Samantabhadra, the lord of accomplishment. The hidden accomplished one, the incarnation of the horse king's freedom, Padma Garwang Trinley Namgyal. Through his kindness, I, the Shakya monk, immutable Tsewang Chokdrub, have the definite meaning of the Tenzin lineage. Here, there are three aspects: identifying the Dharma to be explained, identifying the Dharma that explains, and how to explain it. First, identifying the Dharma to be explained: In the Mahāyoga vehicle, there are eighteen great Tantras. Although there are many views on this number, according to the intention of the great treasure master of our tradition, the five root tantras are the basis and root of the five aspects of body, speech, mind, qualities, and activities: the body tantra is the Buddha Samayoga, the speech tantra is the Moon Secret Bindu, the mind tantra is the Guhyasamāja Tantra, the quality tantra is the Shri Paramādya Tantra, and the activity tantra is the Karma Māla. Note: The five playful tantras that show the practice of accomplishment: Heruka Playful Tantra, Horse King Playful Tantra, Compassion Playful Tantra, Amrita Playful Tantra, and the Phurba Twelve Arising Tantra. Note: The five tantras that go as branches of conduct: Mountain Pile, Wisdom Terrifying Lightning, Vow Establishment, Samadhi One-Pointed, and the Elephant Exceedingly Joyful Tantra. Note: The subsequent tantra that makes up for what is missing is the Guhyagarbha Tantra, which is a branch of entering the mandala path, and the condensed meaning of the Noble Method Rope Lotus Garland, which is a branch of the ritual that is a condition for accomplishing siddhis. Note: Two sons. The collected general tantra of all these is the Illusion Network Tantra. Note: One great tantra and eighteen tantras like meaning. The collected meaning tantra of all these subsequent tantras is the Vajrasattva Illusion Network Secret Essence, this is the great king of tantras that determines that very nature, this is the identification of the Dharma to be explained. Second, the identification of the Dharma that explains: It is explained by the three: scripture, reason, and secret instructions, the first of which is:
Chinese
现在是四续部和幻化八部。所谓的八部是：显示轮涅一切法自显无别的金刚萨埵幻化网，显示事业兴盛的遍照幻化网，显示遍布一切藏部的文殊幻化网，显示坛城兴盛的幻化第八部，显示事业兴盛的四部，以灌顶为主的喇嘛，显示功德圆满的八十部，显示誓言殊胜的支分和第八部。 ༈。讲解的法本身是：此续部所讲的主要内容是方便道和解脱道两种，其中，解脱道次第和顿悟的显示是智慧精要和金刚镜，方便道次第和顿悟的显示是幻化海，以及灰烬，即所讲四部的教证。这些的释义是印度的比玛的腹藏论，妩媚金刚的火花，以及成佛秘密道次第等。藏地的龙钦巴的《十方除暗》，荣 सोम巴的《昆秋结》，永丹巴的《永解饰鬘》，曼隆巴的《心滴释》，噶陀巴丹藏嘉三的《心之释》等。藏地智者成就者们所著的口诀量，与这两者相关的理证量，以这三者确定，就能通达续义。如《金刚镜》中所说：以教证和理证口诀的量，所衡量的一切所知都能领会。顺便说一下，关于续、教证、口诀三者的定义。续的定义是：关联且持续，成就悉地的一切支分都具备，具有五圆满，即导师、处所、时间、眷属、法圆满。注：具有。如《金刚顶》中所说：因为关联且无缺，以及具有圆满，所以称为续。如是说。教证的定义是：从经续中摘取词句并加以信受。教证是可信之语，因为过失已尽，不会说谎言，没有理由说，所以应知过失已尽是教证。口诀的定义是：费力少
English
Now, there are the four tantras and the eight divisions of illusion. The so-called eight divisions are: Vajrasattva Mayajala, which shows all phenomena of samsara and nirvana as inseparable self-appearances; Vairochana Mayajala, which shows the increase of activities; Manjushri Mayajala, which shows the pervasiveness of all collections; the eighth division of Mayajala, which shows the increase of mandalas; the forty, which shows the increase of activities; the Lama, which shows the empowerment as the main thing; the eighty, which shows the perfection of qualities; and the limb and the eighth, which shows the supreme samaya. ༈. The actual Dharma to be explained is: The main topic to be explained in this tantra is the two paths of means and liberation. Among them, the gradual and simultaneous display of the path of liberation is the Essence of Wisdom and the Vajra Mirror. The gradual and simultaneous display of the path of means is the Ocean of Illusion, and the ashes, which are the authoritative statements of the four divisions to be explained. The commentaries on these are the Indian Bima's Abdominal Treatise, the Spark of Elegance Vajra, and the Stages of the Secret Path to Buddhahood, etc. The Tibetan Longchenpa's "Eliminating Darkness in Ten Directions," Rongzompa's "Kunchen Drel," Yungtonpa's "Yungdrel Gyen Gyi Metok," Menlungpa's "Nyingtik Tika," Kathokpa Damtsang Jamsum's "Heart Tika," etc. The authoritative instructions composed by the Tibetan scholars and siddhas, the logical proofs related to these two, and the determination by these three will lead to the understanding of the meaning of the tantra. As it is said in the Vajra Mirror: Whatever is measured by the authoritative statements of scripture, reasoning, and instructions will be understood. Incidentally, regarding the definitions of the three, tantra, agama, and upadesha. The definition of tantra is: Being connected and continuous, all the limbs for accomplishing siddhis are complete, possessing the five perfections, namely, the teacher, the place, the time, the retinue, and the Dharma. Note: Possessing. As it is said in the Vajra Peak: Because it is connected and without deficiency, and because it possesses perfections, it is called tantra. Thus it is said. The definition of agama is: Extracting phrases from the sutras and tantras and making them credible. Agama is a credible word, because faults are exhausted, there is no lying, there is no reason to speak, so it should be known that the exhaustion of faults is agama. The definition of upadesha is: With little effort
Chinese
我成了能轻易理解无数意义的方法。经中说：花费小，意义大，方法无数。易行，难测的口诀啊。像怎样讲说的方法有很多种。 ༈ 。有嘛哈瑜伽总的讲说方式和支分方式等。第一种是，黑汝嘎根本续中说：嘛哈瑜伽的七种庄严，开场白和成佛方式，广说边际和讲述方式，分类的相、补特伽罗器，真实的密意要知道。如是所说，通过七种庄严来讲述。第一种庄严是，通过提问回答的方式讲述，根本续中说：此续的名字是什么，此续是为了谁的利益而造。等等如是所说。第二种庄严是，根本续中说：成佛的方式有四种，即续、开场白、词义、因。如是所说，通过四种方式讲述。薄伽梵释迦牟尼佛，以四种方式成佛而在世间闻名，即在人种中出生是续之方式，对此从家到无家出家是开场白之方式，出家之后也守护戒律最为殊胜是词义之方式，如是守护之后学习道从而获得解脱之因，因此是因之方式，意为通过四种方式讲述。第三种庄严是，根本续中说：广说边际有六种，直说义、隐说义、密意说，非密意、声音如是和不如是说。如是所说，有直说义和隐说义两种，密意和非密意两种，声音如是和不如是两种，因为词义不会超过这六种，所以说是六边。第四种庄严是，根本续中说：词、总、隐和究竟。如是所说有四种，词的意义是，按照文字的字根添加间隔的解释，与声明量论相符地讲述。总义是，如果不进入安乐迅速的咒道，而后悔进入缓慢艰难的经道，也讲述这些是此道的阶梯，还有将清净无染的咒道说成像狗猪一样，以及交合解脱等，说损害为佛法
English
I have become a means to easily understand immeasurable meanings. The tantra says: Small effort, great meaning, countless methods. Easy to do, difficult to measure, is the oral instruction. There are many ways to explain how to explain. ༈. There are general explanations of Mahāyoga and separate explanations, etc. The first is: The Hevajra Root Tantra says: The seven ornaments of Mahāyoga are also: introduction and the way of becoming a Buddha, extensive explanation of the limits and the way of explaining, the aspect of differentiation, the person who is the vessel, the true intention should be known. As it is said, it is explained through the seven ornaments. The first ornament is: It is explained through questions and answers. The root tantra says: What is the name of this tantra? For whose benefit was this tantra made? And so on. The second ornament is: The root tantra says: There are four ways of becoming a Buddha: tantra, introduction, definition, and cause. As it is said, it is explained through four ways. The Bhagavan Shakyamuni Buddha is known in the world to have become a Buddha in four ways: being born in the lineage of human beings is the way of tantra, renouncing from home to homelessness is the way of introduction, and guarding the discipline and vows after renouncing is the way of definition, and after guarding in this way, learning the path is the cause of attaining liberation, therefore it is the way of cause. It is intended to be explained through four ways. The third ornament is: The root tantra says: The limits of extensive explanation are six kinds: direct meaning, definitive meaning, intentional explanation, non-intentional, sound as it is, and explained as not as it is. As it is said, there are two kinds of direct and definitive meanings, two kinds of intentional and non-intentional, two kinds of sound as it is and not as it is. Because the meaning of words does not exceed these six, it is said to be six limits. The fourth ornament is: The root tantra says: Word, general, hidden, and ultimate. As it is said, there are four kinds. The meaning of the word is: explaining the addition of syllables and pauses of letters in accordance with the principles of grammar. The general meaning is: if one does not enter the path of mantra, which is easy and quick, but regrets entering the path of sutra, which is slow and difficult, it is also explained that these are the steps of this path, and also that the pure and immaculate path of mantra is like a dog or a pig, and that union and liberation, etc., speak of harm as Dharma.
Chinese
如果后悔认为是外道之法，在经道中也没有舍弃对清净的执着，没有见到平等之义，却开始修持善心之行，说什么也是福德之聚。比如杀黑人短矛者，与船长的女儿交合等，说是增长福德之因。秘密之义是，在生起次第中，关于手印等，以及在圆满次第中，关于脉、气、明点的作用和束缚等，作为秘密之义来讲解。究竟之义是，讲解胜义光明之意，以及二谛双运之实相是究竟的。第五庄严是，如云：“听闻和讲解的差别有两种，即集会和弟子。”集会讲解是按照字面意思，讲解共同乘的共同意义；弟子讲解不是按照字面意思，而是讲解究竟的真实意义。第六庄严是，如《重要》中所说：“有情众生的根器有五种，如乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲花、莲花、白莲花、红莲花，以及檀香、珍宝的比喻。”意思是说，观察如乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲花般的人，以及如白莲花、红莲花般的人，以及如檀香般的人，以及如珍宝般的人这五种根器来讲解。第七庄严是，如《重要》中所说：“真谛的意趣有两种，即世俗谛和胜义谛。”意思是说，依靠前六种，将续部的意义归纳为二谛来讲解。如此，这七种庄严的讲解方式，虽然不是这部续部的讲解传统，但据说是玛哈瑜伽总体的讲解方式。第二，前代人的讲解方式是，像箭一样从尖端开始讲解，即在法相中将一切法归纳为基、道、果三者来讲解；像矛一样从腰部开始讲解，即在第五品中，将一切法归纳为认识事物的法相——见，引发缘起的法相——禅定，成为道的果——四种和三种持明者。将这些归纳为三者来讲解；像剑一样从剑柄开始讲解，即在最后一品中，将一切法归纳为四种显现来讲解。第三，噶当派支派的说法是，通过五法来讲解，即自性事物