English
It was taught to Drakpa and Zhang Gyalwa's merits. From Darje, it branched into two traditions: the well-known U-Tsang tradition and the Kham tradition. Zhang received it from Nub Sangye Yeshe. This is known as the Illusion Tantra tradition or the Jewel tradition, and it is a single command decree. Also, Nyak Jñana, a student of both Guru Padmasambhava and Vimala, taught it to Sogpo Palgyi Yeshe. He taught it to Nub, which is one command decree. Also, among the common students of Ma and Nyak, Khu Jangchub Ö and Khyunpo Yik Ö, Khu taught it to Zhang, and Khyunpo taught it to Darje. Zhang mainly took the teachings of Khenpo Tsuk Gyer and Khu's teachings as the main command, and it is known as the Command Protector and also as the Command Chimphu Ma, named after the place. Teaching it to Nub is one command decree. Nub Sangye Yeshe had four heart-sons and one supreme son, making five in total. The four sons were: So Yeshe Wangchuk, Pagor Lönchen Phak, Den Yönten Chok, and Su Lekpai Drönme. The one supreme son was Nub Yönten Gyatso. He taught it to his son Yeshe Gyatso. Those two, father and son, and So Yeshe Wangchuk taught it to Nyang Sherab Chok. He taught it to Nyang Yeshe Jungne. He taught it to Lhaje Zurpoche Shakya Jungne. He had four chief disciples, five secret disciples, and one hundred and eight great meditators, etc. The four chief disciples were: Minyak Jung Drak, Zhang Ngö Chungwa, Zang Gom Sher Gyal, and Lhaje Zurchungwa Sherab Drakpa. Je Zurchungpa had four pillars, eight beams, sixteen rafters, thirty-two laths, and two Yupo Che, among many other students. The four pillars were: Kyotön Shakya Ye, the pillar of Dzogchen; Yangkhyed Lama, the pillar of Do; Lan Shakya Zangpo, the pillar of Illusion; and Da Tik Chö Shak, the pillar of Activity Accomplishment. Among the sons of Lhaje Zurchungwa, Tsektsa Dorje Bar and Sangdak Drophukpa Chenpo Shakya Senge, Je Drophukpa consulted with the four pillars, the students of his father, and Lan Nyatsalpa Shakya Jangchub, and listened well. Drophukpa had a thousand umbrella-holding students who held monastic seats, and among them, there were four, three, and twelve heart-sons. To those
Chinese
四黑是：祖尔纳轮、列尊嘉纳巴、娘纳多沃、达纳楚托旺秋，或有人说是列巴僧。四尊是：涅尊、嘉尊、香尊、嘉尊，或者后两者减去，加上年尊和卡拉尊也见过。四人是：永尊霍波、彭尊恰久、藏巴吉尊、卫巴秋僧，他之前减去后两者，数上香巴泽色瓦和嘉尊多吉扎。又是拉堆巴藏纳沃巴说：也听过杰卓普巴、祖尔巴列、藏巴吉尊等，但主要下决心的，是雅日珍巴涅吾尊秋僧。藏纳说：给弟弟米尊衮波讲，他给索西绕楚臣，他给达纳杜度崩，他给达夏迦贝，他给祖尔钦钦巴绛巴僧格，他给卓玛巴卓尊桑珠多吉，他给卓钦桑吉仁钦，他给果洛钦钦巴云努贝，他给坚嘎仁波切耶西贝桑波，他给嘉秋嘉仁钦彭措，他给让哲尼达桑吉，其从康策旺诺杰听受的是帕卡的说规和传承，如永提噶所说：达夏迦贝和祖尔绛僧两人，永尊多吉贝听受，他给扎嘉沃巴尊巴康哲，他给嘉沃喇嘛扎西，他给嘉沃色塔桑珠，他给洛本吾列巴，其从阔觉色策旺诺杰听受后，给自己的儿子隆多的领主贝觉伦珠讲，他给祖尔钦扎西衮嘎，他给谬尊桑达巴沃钦列伦珠贝桑波，他给恩德无等大伏藏法王伏藏主林巴吉哲秋塔且雷南巴嘉瓦德，他给我的侍者班钦达玛室利高兴地赐予。此外还有幻化寂怒的灌顶和口诀广释细微的范例传承很多，以及大译师达玛巴扎造的四种释论十五支分，和全知秋吉嘉
English
The four blacks are: Zur Nak Khorlo, Lhetsun Gyag Nagpa, Nyang Nag Dowo, Dar Nak Tsuktor Wangchuk, or some say Lhe Pal Seng. The four 'tons are: Nye 'ton, Gyap 'ton, Zhang 'ton, Gya 'ton, or the latter two are subtracted, and Nyan 'ton and Kha Rag 'ton are added, which is also seen. The four people are: Yungton Horpo, Pongton Chakyu, Tsangpa Jigten, Upa Choseng, who previously subtracted the latter two and counted Shangpa Tserwa and Jaton Dorje Drak. Also, Latöpa Tsang Nak Öbar said: He also listened to Je Dropukpa, Zur Pal Le, Tsangpa Jigten, etc., but the main place to make a decision is Nyari Dringpa Nyewuton Choseng. Tsang Nak said: He told his younger brother Miton Gonpo, who told So Sherab Tsultrim, who told Ta Nak Dudul Bumpa, who told Da Shakya Pel, who told Zurchen Chinkhyenpa Jampa Senge, who told Drolmawa Drotön Samdrub Dorje, who told Drolchen Sangye Rinchen, who told Gölo Chinkhyenpa Zhönnu Pal, who told Chennga Rinpoche Yeshe Palzangpo, who told Gyurchö Gyal Rinchen Phuntsok, who told Rangdrol Nyida Sangye, from whom Khön Tsewang Norgye heard the explanation and lineage of Parkhab, according to Yung Tik: Da Shakya Pel and Zur Jampa Senge both heard from Yungton Dorje Pal, who told Drak Gyawopa Tönpa Khandro, who told Gyawol Lama Tashi, who told Gyawol Sithar Samdrub, who told Lopön U Lekpa, from whom Khor José Tsewang Norgye heard and told his son, the lord of Lungtok, Pelyor Lhundrub, who told Zurchen Tashi Kunga, who told Myöton Sangdak Pawo Trinle Lhundrub Palzangpo, who told the incomparable kindness of the great treasure Dharma King Tertön Lingpa Jigdral Chok Thamtse Chele Nampar Gyalwai De, who happily gave it to my attendant Benchen Dharma Shri. Furthermore, there are many examples and transmissions of the empowerment of peaceful and wrathful manifestations and the subtle texts of secret instructions, as well as the four commentaries with fifteen branches composed by the great translator Dharma Bhadra, and the omniscient Chökyi Gyal.
Chinese
还赐予我所有关于《十方除暗》的注疏的教言。幻化八部、说续四部以及所有支分续部，与超过两百位的金刚乘义之僧众，一同接受了在同一座上赐予的无上古续十万颂，并很好地领受了那个吉祥时刻。根本续和八十品，也在其他场合多次蒙受恩赐。由于担心篇幅过长，这里没有记载它们的传承以及各个传承的伟大历史，请从其他地方了解。总而言之，我们尊贵的上师，是世间无与伦比的唯一主尊，难以言说的至尊一切智者，被称为大宝法王，在天神和世间广为人知。总的来说，他是圆满一切佛陀教法，特别是古续金刚乘一切经教和伏藏的导师。尤其是在幻化心髓的灌顶、教言、开示和口诀支分几近衰败之际，拉杰祖尔波切亲自为了阐明此要义而再次降临。因此，就究竟意义而言，与这位仁波切有关联的都是近传承，非常殊胜。第二种伟大之处在于，《明灯释难》中说：“此自性秘密心髓，有胜于其他的八种伟大之处。”共有八种伟大之处。因为是所有续部的国王，所以必然伟大，如光芒四射的太阳。因为是所有乘的顶峰，所以伟大，如中央的殊胜须弥山。因为是所有教法的源泉，所以伟大，如虚空般广大。因为是所有教言的总释，所以伟大，如虚空开显显有一般。因为是所有如来密意的精髓，所以伟大，如获得国王秘密旨意之人。因为是所有果的终点，所以伟大，如如意宝珠。因为是所有如来的足迹，所以伟大，如虚空之路的痕迹。因为是未来瑜伽士的道路，所以伟大，如大道坦途。共有八种伟大之处。其中第一种是，如同太阳的光芒
English
He also bestowed upon me the instructions of all the commentaries on "Dispelling Darkness in the Ten Directions." The Eight Classes of Magical Illusion, the Four Classes of Explanatory Tantras, and all the minor tantras, along with more than two hundred Sangha of Vajrayana meaning, received the great collection of one hundred thousand tantras of the Ancient Unexcelled in one sitting, and well received that auspicious moment. The Root Tantra and the Eighty Chapters were also bestowed as a kindness many times on other occasions. The lineages of these, and the great histories of each lineage, etc., are not recorded here for fear of too many words, so please learn from others. In short, our glorious and venerable Lama, the sole chief who is unmatched on earth, the all-knowing Jetsun, difficult to name, known as the Great Treasure King of Dharma, is renowned in the world with gods. In general, he is the teacher of the complete teachings of the Victorious Ones, and in particular, the teacher of all the teachings and treasures of the Ancient Vajrayana, and especially when the empowerments, teachings, explanations, and oral instructions of the Magical Illusion Heart Essence were nearing decline, Lhaje Zurpoche himself appeared again to clarify this certainty. Therefore, in the definitive sense, those connected to this Rinpoche are of a close and wonderful lineage. The second greatness is that, according to the "Clarifying Lamp Commentary," "This Essence of Secret Nature has eight greatnesses that surpass others." There are eight greatnesses. Because it is the king of all tantras, it is certainly great, like the radiant and clear sun. Because it is the pinnacle of all vehicles, it is great, like the supreme Mount Meru in the center. Because it is the source of all teachings, it is great, like the element of space. Because it is the general commentary of all transmissions, it is great, like space opening up the expanse of existence. Because it is the innermost intention of all the Tathagatas, it is great, like a person who has received the secret command of the king. Because it is the final destination of all fruits, it is great, like the wish-fulfilling jewel. Because it is the footprint of all the Tathagatas, it is great, like the trace of the path in space. Because it is the path of future yogis, it is great, like a great road. These are the eight greatnesses. The first of these is, just as the light of the sun
Chinese
如同孔雀是一切飞禽之王一样，此续也是一切续之王。如广释中说：秘密藏续决定者，是一切密咒之王。二是，如若登上须弥山顶，则一切山峦尽收眼底一样，若能通达此续之义，则一切乘之义皆汇集于此，因此将了知一切。如前所说：平等义通达自智之王，如众水汇入大海，通达无上义，在此等大方便中，无量解脱乘无不汇集。三是，如若从虚空中生起四大，从而形成器情世界一样，从此续之加持中，一切教法和乘皆得以弘扬。如其自身所说：律藏经部及论藏，誓言修持与成就，身语意之续，十方皆广为人知，皆从秘密藏续中弘扬。四是，如若虚空开辟有情世间一样，一切名相和续之义与果皆汇集于此，并由此续宣说，因此是一切教言之总释。如其自身所说：一切经藏与续之，生处决定而无疑。五是，如若获得国王密令之人是国王心腹，无需依赖其他臣民一样，一切如来之意之究竟秘密不会超越此续，因此若能通达此续之义，则无需依赖其他乘。如其自身所说：此乃大秘密决定者，果即是道。六是，如若如意宝珠是赐予一切所需之最胜究竟者一样，一切教法和乘之究竟果位唯有自性秘密藏续。如其自身所说：四乘之决定生起，安住于一乘之果。七是，如若在通往任何地方的大道上，所有到达者皆由此通行一样，过去的一切佛皆是依靠此道而成佛的。如其自身所说：过去和
English
Just as the peacock is the king of all birds, so too is this tantra the king of all tantras. As it says in the Extensive Commentary: 'The secret essence, the definitive, is the king of all secret mantras.' Secondly, just as when one reaches the summit of Mount Meru, all the surrounding mountains come into view, so too, if one understands the meaning of this tantra, the meaning of all vehicles is contained within it, and therefore one will know all of them. As it says in the previous text: 'The king of self-awareness, who understands the meaning of equality, is like all rivers flowing into the great ocean. Understanding the meaning of the unsurpassed, in these great methods, all the immeasurable vehicles of liberation are included.' Thirdly, just as the four elements arise from space and form the world of beings and environment, so too, from the blessing of this tantra, all teachings and vehicles spread forth. As it says in this very text: 'The Vinaya, Sutra, and Abhidharma, vows, practices, and accomplishments, the tantras of body, speech, and mind, widely renowned in all ten directions, all spread forth from the Secret Essence.' Fourthly, just as space opens up the realm of existence, so too, all the meanings and fruits of characteristics and tantras are gathered here, and since this tantra teaches them, it is the general commentary on all teachings. As it says in this very text: 'The source of all the collections of scriptures and tantras is definitively established.' Fifthly, just as a person who has received the king's secret command is the king's confidant and does not need to rely on other ministers, so too, the ultimate secret of the mind of all the Tathagatas does not go beyond this, and therefore, if one understands the meaning of this, one does not need to rely on other vehicles. As it says in this very text: 'This is the great secret, the definitive; the result is the path.' Sixthly, just as a wish-fulfilling jewel is the supreme and ultimate source of all that is desired, so too, the ultimate result of all teachings and vehicles is none other than the Secret Essence of Self-Nature. As it says in this very text: 'From the definitive arising of the four vehicles, it abides in the result of one vehicle.' Seventhly, just as on a great road to any destination, all those who arrive there have traveled, so too, all the Buddhas of the past attained Buddhahood by relying on this path. As it says in this very text: 'Past and