Chinese
因此，由于具备调伏守护两种功德，所以称为论著。如《释量论》中说：能调伏所有烦恼怨敌，能从恶趣的苦难中救护者，因具有调伏守护的功德，故名为论著，这二者在其他宗派中是没有的。第三，从胜劣的角度，以及从作用的角度，以及从作者的角度，以及从如何写作的角度，以及从所诠释的意义的角度，以及从所解释的教言的角度分为六种。第一种是，在《密集欢喜金刚》的《断集之契》中说：论著有无意义、意义浅薄、意义颠倒、意义具足四种，应当了解。因此分为四种：如无意义的乌鸦占卜论著；意义浅薄的共同四明的论著；意义颠倒的外道论著；意义具足的佛教内明的论著。在《地藏经》中分为九种，如经中所说：无意义、意义颠倒、意义具足，恶劣、邪恶、无情、舍弃痛苦，听闻、辩论、修行精进，论著有九种。这三个三类中，前两个是相似的，后一个是真正的论著。第二种是，收集广大教言意义的，组合混乱的，详细区分深奥的论著三种，依次如《菩提道次第论》，《宝网》，《无垢心滴》。第三种是，将佛所说作为论著的有金刚法所著的《密集欢喜金刚》的五部圣教和《慈氏五论》等。将阿罗汉所说作为论著的有《阿毗达磨七论》等。将地上的圣者菩萨所著作为论著的有大导师莲花生和光明藏所在之处的努钦的论著等。得到本尊神谕后写作的作为论著的有斯杰多吉和陈那的论著等。对于自己的宗派进行辩论，驳斥其他宗派的由智者所著的有图杰卡瓦四柱的论著等。第四种是，将教言本身作为解释的，以及将教言的意义在自己的相续中写作的两种论著，依次是解释《斯帕卡布》和全知
English
Therefore, because it possesses the two qualities of taming and protecting, it is called a treatise. As it is said in the Explanation of Reasoning: "That which tames all the enemies of afflictions, and protects from the suffering of bad destinies, because it has the qualities of taming and protecting, it is called a treatise, these two are not found in other schools." Third, there are six divisions: from the perspective of superior and inferior, from the perspective of function, from the perspective of the author, from the perspective of how it is written, from the perspective of the meaning to be expressed, and from the perspective of the teachings to be explained. The first is, in the "Bond of Cutting Assemblies" of the Hevajra, it says: "Treatises should be known as four types: meaningless, of little meaning, of distorted meaning, and of meaningful." Thus, there are four types: like the meaningless treatise of crow divination; the treatise of the common four sciences, which is of little meaning; the treatise of outsiders, which is of distorted meaning; and the treatise of Buddhist inner science, which is of meaningfulness. In the Earth Division, it is explained as nine types, as it is said: "Meaningless, distorted meaning, meaningful, evil, perverse, without affection, abandoning suffering, diligently engaging in listening, debating, and practicing, treatises are of nine types." Among these three sets of three, the first two are seemingly so, and the last one is a true treatise. The second is, the three treatises that collect the vast meaning of the teachings, combine confusion, and distinguish the profound, are, in order, the Lamrim (Stages of the Path), the Precious Net, and the Vimala's Heart Drop. The third is, those that take the words of the Buddha as treatises include the five Agamas of Hevajra and the Five Dharmas of Maitreya, composed by Vajradharma. Those that take the words of Arhats as treatises include the Seven Treatises of Abhidharma. Those that take the works of noble Bodhisattvas on the earth as treatises include the treatises of Nubchen, who resides in the land of the great teacher Padmasambhava and Light Rays. Those that are written after receiving prophecies from the Yidam deities are taken as treatises, such as the treatises of Sgeg Dorje and Dignaga. Those that debate their own tenets and refute the tenets of others are written by wise beings, such as the treatises of the four pillars of Thukse Kawa. The fourth is, there are two types of treatises: those that interpret the teachings themselves, and those that write the meaning of the teachings in one's own continuum, such as the commentary Spar Khab and the Omniscient
Chinese
就像休息一样。第五种是，阐述如是之理，阐述所有之理，阐述获得解脱和一切智之道的论著三种，依次是《现观庄严论》、《摄类学》、《入行论》等。第六种，显经的释义和密咒的释义的论著两种。第一种，如《俱舍论》和《根本慧论》等初法轮的释义，《中观理聚论》等中法轮的释义，《宝性论》和龙树的赞颂集等第三法轮的释义的论著等。第二种是，解释外内六续部的意义的论著等，在其他地方可以类推。第二，进入总续部的诀窍和进入续部特定阶段的诀窍两种。第一种是，依靠闻思的智慧，直接确定续部的诀窍，其中也有总义解释和注释两种。第一种是，斯杰巴的《心滴》，毗玛拉的《心髓明灯》等。第二种是，根本续部的斯杰巴的《珍宝针》，《日光狮子广释》，《佛密分别释》，《莲花大疏》，毗玛拉的小释《宾达尔塔》，旃扎果米的《结鬘释》等。解释续部的毗玛拉所著的《上师释·除暗》，《支分眼释》，《八十品略释》等。第二种是，主要依靠修行的智慧，学习并修持续部现观的诀窍，即圆满智之事物向上赞颂的微细之部。其中有十种，第一种是主要阐述见解的诀窍，如嘎饶的《拉香》，莲花的《见鬘》，毗玛拉的《智慧眼开明灯》之部，龙树的《玉田》，吉祥积的《见次第》等。第二种是主要阐述行持的，如《行集明灯》和《金刚妙音》等。第三种是坛城，由佛密的《金刚事业次第二品》的上部和《坛城法义》，毗玛拉的《明点宾达尔塔》等阐述。第四是灌顶，由《金刚事业次第二品》的下部，《嘎布》，《决择大小》，《明点》。
English
Like taking a rest. The fifth is, the three treatises that explain how things are, explain how many things there are, and explain the means to attain liberation and omniscience, namely, the Ornament of Clear Realization, the Compendium of Abhidharma, and the Guide to the Bodhisattva's Way of Life, respectively. The sixth is, the two treatises that explain the meaning of the Sutras and the meaning of the Mantras. The first is, the treatises that explain the meaning of the first turning of the wheel, such as the Treasury of Knowledge and the Root Sutra; the treatises that explain the meaning of the intermediate turning of the wheel, such as the Collection of Middle Way Reasonings; and the treatises that explain the meaning of the third turning of the wheel, such as the Sublime Continuum and Nagarjuna's Collection of Praises. The second is, the treatises that explain the meaning of the six inner and outer tantra classes, which can be inferred elsewhere. Second, there are two types of instructions: those that apply to the tantra in general and those that apply to specific stages of the tantra. The first is the instruction that relies on the wisdom of listening and contemplation to directly ascertain the tantra. This includes both general explanations and commentaries. The first is Shechen's Heart Drop, Vimalamitra's Heart Essence Illuminating Lamp, and so on. The second is Shechen's Precious Needle for the Root Tantra, the Extensive Commentary of the Lion's Sunlight, the Explanation of the Secret Differentiation of the Buddha, the Great Commentary on the Lotus, Vimalamitra's Small Commentary Bindartha, Chandragomin's Commentary on the Garland of Knots, and so on. For the explanatory tantras, there are Vimalamitra's Commentary on the Guru, Dispelling Darkness, the Commentary on the Limbs, the Condensed Commentary on the Eighty Chapters, and so on. The second is the instruction that mainly relies on the wisdom of meditation to learn and practice the realization of the tantra, which is the section on the subtle praises of the objects of complete knowledge. Among these ten, the first is the instruction that mainly shows the view, such as Garab Dorje's La Shen, Padmasambhava's Garland of Views, Vimalamitra's section on the Lamp that Opens the Eye of Wisdom, Nagarjuna's Turquoise Field, Shri Singha's Stages of Views, and so on. The second is mainly showing the conduct, such as the Lamp that Compiles Conduct and Vajra Gentle Voice, and so on. The third is the mandala, which is shown by the upper part of the Two Stages of the Vajra Activity Sequence of the Secret Buddha, the Meaning of the Mandala Dharma, Vimalamitra's Bindartha of the Thigle, and so on. The fourth is the empowerment, which is the lower part of the Two Stages of the Vajra Activity Sequence, Galpo, the Great and Small Determinations, and Thigle.
Chinese
第三个等来阐释。第五个是誓言的娇姿的明亮和细致等来阐释。第六个是事业，通过比玛拉的火供和尸体火供，从遗骸中取出念珠，以及墓地安乐的小册子自生等来阐释。第七个是修法，共同的修法在续部中讲述了很多，但是，没有见到对那些进行诀窍的文字分别摘录。殊胜的修法中，决定圆满禅修的诀窍是，因陀罗菩提的道次第和二次第，佛陀密意的道次第大小，娇姿的六次第，比玛拉的三次第等，都是阐释生起次第和圆满次第二者的论典。信解禅修的诀窍是，比玛的光明次第和巨网，佛陀密意的细网，以及圣严等来阐释。第八个是三摩地，比玛拉的手印禅定，忿怒尊手印唯一，专注集中，四手印禅定等，主要阐释有相的诀窍，以及四种行境的禅定，调伏行境的禅定等，主要阐释无相的诀窍。第九个是供养，莲花会供，墓地安乐的小食子，黑大，黑小，食物清单大小，比玛拉的殊胜火炉不可估量，以及油灯等来阐释。第十个是咒语和手印的诀窍，因为没有分别的字句，所以说是从修法方便的范畴中阐释的。那些也只是简略地说一下，详细的在如译师那里据说有六十四个细微之处，总的来说，解释修法方便的细微之处不可思议，据说塞敦仁钦坚赞所见也有百零四个，那些被称为与续部修法方便相关。与修法方便实践相关的诀窍有事业夏德八部，即寂静和忿怒二者，会供母子二者，加持融入二者，尸体火供和火供二者，共八部。第五，确定章节要义，这样在佛语和论典二者中，这里所要讲述的圣法是，金刚萨埵幻化网，其中也是根本续部秘密藏，主要依靠解释续部
English
The third explains with etc. The fifth explains with the bright clarity and details of the vow's grace, etc. The sixth is the activity, explained by Vimala's fire offering and cremation, taking rosaries from the remains, and the small booklet of the cemetery's bliss, self-arising, etc. The seventh is the practice, although common practices are spoken of extensively in the tantras, I have not seen separate extractions of the key instructions for those. In the supreme practice, the key instructions for definitive completion meditation are: Indra Bhuti's path arrangement and second stage, the large and small stages of Buddha Secret's path, the six stages of grace, Vimala's three stages, etc., all scriptures that explain both the generation and completion stages. The key instructions for aspiration meditation are explained by Vima's light stages and great net, Buddha Secret's small net, and Dampa Gyen, etc. The eighth is samadhi, Vimala's mudra meditation, wrathful one-mudra, single-pointed concentration, four-mudra meditation, etc., mainly explaining the key instructions that primarily show the signs, and the meditation of the four realms of activity, the meditation of taming the realms of activity, etc., mainly explaining the key instructions that primarily show the signless. The ninth is offering, the lotus feast, the small torma of the cemetery's bliss, He Chen, He Chung, the large and small food list, Vimala's supreme stove immeasurable, and the butter lamp, etc. explain. The tenth is the key instructions for mantra and mudra, because there are no separate letters, it is said to be explained from within the category of means of accomplishment. Those are also just briefly stated, in detail, it is said that there are sixty-four subtle points in the translator Rma, and in general, the subtle points of explanation and means of accomplishment are inconceivable, and Seton Rinchen Gyaltsen is said to have seen one hundred and four, and those are called related to the tantra means of accomplishment. The key instructions related to the practice of means of accomplishment have eight activity Shar De, namely the peaceful and wrathful two, the assembly mother and son two, the empowerment blending two, the cremation and fire offering two, totaling eight. Fifth, identifying the meaning of the chapter, thus, out of the two, the Buddha's words and the treatises, the holy Dharma to be explained here is Vajrasattva's Magical Net, and within that, the root tantra Secret Essence, mainly relying on the explanatory tantras.
Chinese
因此，应当撷取注释诀窍的优点来进行讲解。已经讲完了所要讲解的法的内容。第二，关于以何种方式讲解的诀窍，有胜者所说的续部讲解方式，以及依此而作的诀窍讲解方式两种。第一种是，一般来说，玛哈瑜伽的续部以七种庄严，阿努瑜伽以七种依据，阿底瑜伽以六种共同要点来开启智慧之门，黑汝嘎嘎拉波如是说。对于某些无上瑜伽续部，则有外、内、其他三种，以及四种依赖的说法。在修部中，有二十种讲解方式。在《密集续》的总纲中说：二十种讲解诀窍，以五种总摄、五种续部纲要、五种依据总摄和五种修法结合方式来确定。如是，虽然讲解方式的诀窍无量无边，但由于畏惧文字繁多，将其他方式置之不理，在此讲解玛哈瑜伽的一般讲解方式七种庄严，以及此法特别的教规五种共同要点。第一，嘎拉波中说：玛哈瑜伽的七种庄严是，发起语、成佛方式、广说边际、讲解方式、分类方式、根器所依、真谛的意趣，应当知晓。如是所说的七种庄严中，第一种庄严有提问和回答两种。第一是，其中说：发起语的数量有五种，此续的名称是什么？此续是谁为了谁而作？作者导师是谁？此续的程度如何？需要什么要知道？如是。第二，回答也有五种，第一是，此续的名称是《秘密藏续·自性决定》。第二是，为了调伏以调伏对象根器敏锐、贪欲强烈为主的五毒众生而作。第三是，作者是六族之主普贤王如来。第四是，其中说：仪轨、章节等，次第分开和段落。其中，仪轨是详细展示灌顶、殊胜成就和事业的基础活动等。安住、火供、共同成就等只是简略说明。朵玛、会供、处所等从其他相似的续部中补充，作为诀窍