Chinese
较低的特点是，自性见解只是稍微提及，而隐晦的意图占多数。量论、经文和医方明只是稍微提及。这实际上是积资的处所。 第十九，关于誓言品，最好的是三者都包含，从基础来说是自性。从道来说，因为此誓言包含了下部的守护对象，所以间接显示了共同道，实际上，特殊道的解脱次第占多数，而顿超只是稍微提及。方便道显示不舍弃烦恼，接受五甘露。果是成就自利。中等的条件实际上是誓言，间接显示了见解。较低的特点是用五种非比喻的象征来概括和代表共同意义。这是所有（誓言）的处所。 第二十，关于事业品，最好的是只有道，即生起次第道，方便道只是稍微提及下部之门。中等的条件是事业，即息增怀诛四种。其中，作为普遍需要的意义之心是间接的见解。较低的特点是交界处的投射和收摄，象征和比喻占多数，隐晦的意图只是稍微提及。这实际上是对于有戏论者而言，间接而言是对于所有人。 第二十一，关于赞颂忿怒本尊坛城品，最好的是只有果。中等的条件是适合赞颂的供养。较低的特点是象征和比喻。这与第十四道相同。 最后，关于指示、付嘱教法品，最好的是三者都包含，从基础来说，自性和假立的基础两者都包含。从果来说，是成办他利。中等的是显示教诫和付嘱。条件是不适合确定。较低的量论用经文稍微解释。这是因为付嘱给具有法眼的人，所以是所有人的处所。《法蕴辨识》是由吉祥药师于敏珠林寺所著。吉祥圆满！ 《法蕴辨识》
English
The lower characteristics are that the view of self-nature is only slightly mentioned, and the implicit intention is mostly emphasized. Pramana, scriptures, and medicine are only slightly mentioned. This is actually the place for accumulating resources. Nineteenth, regarding the chapter on vows, the best includes all three: from the basis, it is self-nature. From the path, because this vow includes the objects to be protected in the lower part, it indirectly shows the common path. In reality, the liberation sequence of the special path is mostly emphasized, while sudden transcendence is only slightly mentioned. The skillful means path shows not abandoning afflictions and accepting the five nectars. The result is the accomplishment of self-interest. The intermediate condition is actually the vow, indirectly showing the view. The lower characteristic is that it explains the common meaning by summarizing and representing it with five non-metaphorical symbols. This is the place for all (vows). Twentieth, regarding the chapter on activities, the best is only the path, which is the generation stage path. The skillful means path only slightly mentions the lower gate. The intermediate condition is activity, namely, pacifying, increasing, magnetizing, and wrathful. Among these, the mind of meaning, which is needed as a pervasive factor, is the indirect view. The lower characteristic is the projection and collection at the intersection, with symbols and metaphors being mostly emphasized, and implicit intentions being only slightly mentioned. This is actually for those with elaboration, and indirectly for everyone. Twenty-first, regarding the chapter on praising the mandala of wrathful deities, the best is only the result. The intermediate condition is suitable for offerings of praise. The lower characteristic is symbols and metaphors. This is the same as the fourteenth path. Finally, regarding the chapter on instructing and entrusting the teachings, the best includes all three: from the basis, both the self-nature and the imputed basis are included. From the result, it is accomplishing the benefit of others. The intermediate is showing instructions and entrustment. The condition is not suitable for determination. The lower pramana explains slightly with scriptures. This is the place for everyone because it is entrusted to those with the eye of Dharma. "The Discrimination of Dharma Aggregates" was composed by glorious Medicine Buddha at Mindrolling Monastery. Auspicious and perfect! "The Discrimination of Dharma Aggregates"