Chinese
从庸常和特殊两种道中成就的是成办自利者，也间接显示了成办他利。中等的因缘中，以“证悟大圆满”来说明见，以“于普生大坛城中行持”来说明顿入无取舍的行持，以及“匝格拉四辐”等等寂止胜观三摩地身，和自性究竟坛城等。最后的自性见，是衡量标准的比喻，交错的界限，剖析，总义集合等。这是有相手印。 第七，语坛城品中，殊胜的是道和果。道中特殊的是解脱道渐次道，以及咒语等方便道下门略微显示。果中自性是究竟果语坛城。中等的因缘中，坛城中，寂止胜观语的，三摩地中生起次第，以及咒语和手印等。最后的特殊是自性见，以及非总义集合的五种显示中，剖析略微。这是上面有相，下面究竟是道的境。 第八，意坛城品中，殊胜的三者中，以自性和见手印显示了基略微。道中特殊的是解脱道渐次道居多。在授予秘密灌顶时，方便道下门略微。果是：各自和合，普遍显示。因此，与成办他利者不相违。中等的因缘见和行持中，有相的，坛城中胜观三摩地意的，灌顶中秘密灌顶略微，三摩地中生起次第的，供养中手印的，以及咒语和手印中，以“手印难以逾越”来说明，也间接显示了誓言，因此不相违。最后的特殊是非总义集合的六种。这是有相手印。 第九，殊胜的形象坛城品中，殊胜的三者都有，即基中自性的基略微，道中特殊的是方便解脱两种。方便道下门，以及解脱道渐次道居多，也显示了顿入。果中，暂时的持明四种都有，究竟的成就者两种都有。中等
English
Accomplishing both ordinary and extraordinary paths is the one who accomplishes self-benefit, and indirectly shows the performance of benefiting others. In the intermediate conditions, the view is explained by "realizing the Great Perfection," and the practice of sudden entry without acceptance or rejection is explained by "practicing in the great mandala of universal arising," as well as the peaceful abiding, superior seeing, samadhi body, such as "four spokes of the chakra," and the ultimate mandala of self-nature. The final self-nature view is the analogy of measuring standards, the intersecting boundaries, analysis, and the collection of general meanings. This is the symbolic mudra. Seventh, in the chapter on the speech mandala, the excellent ones are the path and the fruit. Among the paths, the special one is the path of liberation, the gradual path, and the mantras, etc., slightly reveal the lower gate of the skillful means path. Among the fruits, the self-nature is the ultimate fruit, the speech mandala. In the intermediate conditions, from the mandala, the peaceful abiding and superior seeing of speech, from the samadhi, the generation stage, and the mantras and mudras, etc. The final special one is the self-nature view, and among the five kinds of display that are not the collection of general meanings, the analysis is slight. This is the symbolic above, and the ultimate below is the realm of the path. Eighth, in the chapter on the mind mandala, among the excellent three, the basis is slightly shown by the self-nature, view, and mudra. Among the paths, the special one is mostly the path of liberation, the gradual path. When bestowing the secret empowerment, the lower gate of the skillful means path is slight. The fruit is: each harmonized, universally displayed. Therefore, it is not contradictory to the one who accomplishes the benefit of others. In the intermediate conditions, in the view and practice, the symbolic, in the mandala, the superior seeing and samadhi of mind, in the empowerment, the secret empowerment is slight, in the samadhi, the generation stage, in the puja, the mudra, and in the mantras and mudras, it is explained by "the mudra is difficult to transgress," and the vows are also indirectly shown, therefore it is not contradictory. The final special one is the six kinds that are not the collection of general meanings. This is the symbolic mudra. Ninth, in the chapter on the excellent image mandala, all three of the excellent ones are present, that is, the basis of self-nature in the basis is slight, and the special ones in the path are both skillful means and liberation. The lower gate of the skillful means path, and the gradual path of liberation are mostly present, and the sudden entry is also shown. Among the fruits, all four of the temporary vidyadharas are present, and both of the ultimate accomplishers are present. Intermediate
Chinese
从这些条件中，实际上揭示了坛城、灌顶和修持这三者，并暗示性地揭示了全部十个方面。最终的特殊之处在于，通过包含所有七个方面来解释全部十个方面，这是所有事物的领域。第十，灌顶之章，最好的是略微提及道路和果实。在道路中，特殊之处仅在于方便道下门。听闻灌顶稍微涉及了渐次解脱道。中间的条件仅是灌顶，因为作为其条件，所有九个方面都隐含地存在，所以才揭示它们。最终的特殊之处在于，隐义、量度、经文和口诀等最为重要，其他四个方面也暗示性地略微解释。这也是因为从有漏到最终的道路都进行了灌顶，所以是所有事物的领域。第十一，会供之章和第十二，修持之章，最好的是揭示了三个方面，从基础上确定了理由，包括了名言之基和自性之基这两个方面。在道路中，特殊之处在于方便和无方便这两个方面。方便道是下门，并且揭示了渐次解脱道和顿悟解脱道这两个方面。从果实中，包括了暂时的四种持明和最终的自利成就以及利他事业这两个方面。中间的条件必须仅仅是会供和修持，作为其条件，揭示了所有十个方面。最终的特殊之处在于，通过七个方面和所有十个方面来解释。这是章节的本质，即会供和修持，从这里开始，从作为原因的智慧见解的确定，到最终的圆满果实，无遗余地地揭示，所以是所有事物的领域。第十三，极其清晰的口诀之章，最好的是所有三个方面，即从基础上包括了名言之基和自性之基这两个方面。在道路中，章节的上半部分是共同的道路，下半部分是特殊的道路，也就是上半部分是渐次解脱道，下半部分是顿悟解脱道和方便道上下之门这两个方面。在果实中，如上所述，包括了暂时的所有四个方面和最终的所有两个方面。中间的条件是所有内外乘的见解，以及胜过坛城的禅定和菩提心。会供和修持只是略微提及。最终通过所有十个方面来解释，这是所有事物的领域。第十四，赞颂之章，最好的是，法的章节的本质是最终的果实。中间的条件是对供养的稍微认可
English
From these conditions, actually reveal the mandala, empowerment, and practice, and implicitly reveal all ten aspects. The ultimate distinction is that all ten aspects are explained by including all seven aspects, which is the realm of all things. Tenth, the chapter on empowerment, the best is to slightly mention the path and the fruit. In the path, the special feature is only the expedient path lower gate. Hearing empowerment slightly involves the gradual liberation path. The middle condition is only empowerment, because as its condition, all nine aspects are implicitly present, so they are revealed. The ultimate distinction is that implicit meanings, measures, scriptures, and oral instructions are the most important, and the other four aspects are also implicitly explained slightly. This is also because empowerment is performed from the contaminated to the ultimate path, so it is the realm of all things. Eleventh, the chapter on gathering and twelfth, the chapter on practice, the best is to reveal three aspects, from the basis, the reason is determined, including both the basis of designation and the basis of essence. In the path, the special feature is both expedient and non-expedient. The expedient path is the lower gate, and both the gradual liberation path and the sudden liberation path are revealed. From the fruit, including all four temporary vidyadharas and the ultimate self-benefit accomplishment and the benefit of others activities. The middle condition must be only gathering and practice, as its condition, all ten aspects are revealed. The ultimate distinction is explained by the seven aspects and all ten aspects. This is the essence of the chapter, which is gathering and practice, from here, from the determination of the wisdom view as the cause, to the ultimate perfect fruit, is revealed without omission, so it is the realm of all things. Thirteenth, the chapter on extremely clear oral instructions, the best is all three aspects, that is, from the basis, including both the basis of designation and the basis of essence. In the path, the upper part of the chapter is the common path, and the lower part is the special path, that is, the upper part is the gradual liberation path, and the lower part is the sudden liberation path and the expedient path upper and lower gates. In the fruit, as mentioned above, including all four temporary aspects and all two ultimate aspects. The middle condition is the views of all inner and outer vehicles, and the samadhi and bodhicitta that surpass the mandala. Gathering and practice are only slightly mentioned. Ultimately, it is explained by all ten aspects, which is the realm of all things. Fourteenth, the chapter on praise, the best is that the essence of the dharma chapter is the ultimate fruit. The middle condition is a slight recognition of the offering
Chinese
抓住。最后的象征是例子和稍微的放血。这是赞颂的对象是胜者，无论谁这样赞颂赞颂者都可以，是一切的境。第十五品，忿怒自性坛城广布品，上等的三个部分，即从基来说，本体和异体基两者。从道来说，特别的是方便解脱两者。其中，方便道是先前甚深灌顶，生起次第是解脱道次第。果是道究竟的利他事业。中等的条件是见和方便道苦行之行，坛城是忿怒增上三摩地身坛城。灌顶是甚深灌顶先前。誓言是失坏的因缘和果。事业是猛厉的，三摩地是生起次第，咒印也暗含其中，显示那些。最后的特别之处是总义不包括的六个部分。此品的本体是终极道，暗含手印广布的境。第十六品，忿怒增上三摩地坛城品，上等的唯有道，其中特别的是解脱道次第。中等的条件是坛城是忿怒增上三摩地语坛城。三摩地是生起次第。咒印是忿怒的咒。最后的特别之处是交界投摄略微。这也是有相的境。第十七品，忿怒增上三摩地身和意品，上等的和前面相似。中等的条件是坛城是忿怒增上身和意。三摩地是生起，那上面普遍的咒印显示。最后的特别之处是量教典较多投摄略微。道特别的是方便解脱两者。第十八品，开示殊胜供养布施品，上等的本体基略微，唯有道，即解脱道次第。方便道下门稍微。果是成就者显现略微。中等的条件是见稍微，方便三摩地和稀有之行略微，供养是内和秘密无上供养唯有。
English
Grasp. The final symbol is the example and a slight bloodletting. This is the object of praise, the Victorious One, and whoever praises the praiser in this way is fine, it is the realm of all. Chapter Fifteen, the chapter on the extensive display of the mandala of the wrathful nature, the three parts of the best, namely, from the basis, both the essence and the other basis. From the path, both the special means and liberation. Moreover, the path of means is the profound empowerment of the past, and the generation stage is the gradual path of liberation. The result is the ultimate other-benefit activity of the path. The intermediate conditions are the view and the practice of asceticism of the means path, and the mandala is the mandala of the body of the wrathful superior samadhi. Empowerment is the profound empowerment of the past. The samaya is the cause and effect of degeneration. The activity is fierce, the samadhi is the generation stage, and the mantra mudra is also implicit, showing those. The final distinction is all six parts that are not included in the general meaning. The essence of this chapter is the ultimate path, and the realm of the extensive display of mudras is implied. Chapter Sixteen, the chapter on the mandala of the wrathful superior samadhi, the best is only the path, and among them, the special one is the gradual path of liberation. The intermediate condition is that the mandala is the mandala of the speech of the wrathful superior samadhi. The samadhi is the generation stage. The mantra mudra is the mantra of wrath. The final distinction is the intersection of projection and collection, just a little bit. This is also the realm of appearance. Chapter Seventeen, the chapter on the body and mind of the wrathful superior samadhi, the best is similar to the previous one. The intermediate condition is that the mandala is the wrathful superior body and mind. The samadhi is the generation, and the mantras and mudras that pervade it are shown. The final distinction is that the amount of scripture is more, and the projection and collection are just a little bit. The path is special in that it is both means and liberation. Chapter Eighteen, the chapter on teaching the supreme offering and giving, the best is the essence of the basis, just a little bit, only the path, that is, the gradual path of liberation. The means path is slightly lower. The result is that the accomplished one appears slightly. The intermediate conditions are a slight view, the means samadhi, and a slight rare practice, the offering is only the inner and secret supreme offering.