English
Therefore, how should one understand this meaning? In order to prevent those with the capacity [to receive the teachings] from being lost, one should proclaim it to those who are qualified; this is the intermediate entrustment. Incidentally, although it is not mentioned here that this tantra is entrusted to the Matri and Dakini in order to spread it in the ten directions and make it more powerful, in the fiftieth chapter of the "Extensive Manifestation of Illusion," it says: "This definitive Secret Essence Tantra is the king of all secret mantras, the wisdom that symbolizes great means, the essence of the net of illusion, and many great secret tantras are emanations from my mind. Brahma and Indra, as well as the protectors of the world, and great Ishvara, etc., and the sons of the merchant leader Robber, and those who consume flesh and cattle, and those with unpleasant voices, and in Jambudvipa, this essence of my mind spreads in all ten directions, and entrusting this dharani to them is the place of the wish-fulfilling treasury of wealth. To those who are able to uphold the teachings, the supreme Secret Essence is entrusted." Thus it is said. The third is to indicate the name of the chapter, i.e., "Secret," etc., the twenty-second chapter. It is mentioned there. By "the definitive Secret Essence Tantra," it is explained that the secret is difficult to understand, the essence is gathered, the uniqueness excludes others, the determination is without doubt, and the word "chapter" is the basis of the chapter name. It is called "The Chapter of Joy and Complete Acceptance," i.e., the twenty-second chapter. Therefore, because all the deeds of oneself and others are completely fulfilled, in order to make all the teachers and disciples rejoice without distinction, it is "Joy"; in order to make the tantra stable and not lost, it is "Complete Acceptance," i.e., the teaching and entrustment of the tantra, showing the meaning of the words of the scriptures, distinguishing and defining the sections, and serving as a boundary line, therefore it is called "chapter." Its number is twenty-two, among which is the meaning of the twenty-second chapter calculated in the above manner. The commentary on the tantra called "The Definitive Secret Essence Tantra," called "The Lamp Illuminating the Meaning of the Tantra, the Wish-Fulfilling Jewel," is a detailed explanation of the meaning of the twenty-second chapter. ༈. The third general meaning is the meaning of the conclusion, which is divided into two parts: first, showing the way of abiding in which the deeds dissolve into the nature of reality after the completion of the tantra; second, showing the greatness of the tantra because all teachings and vehicles arise from this tantra. The first
Chinese
完整续部后，示现事业于法性中解脱而安住之方式，如是说。安住。如是说。如是安住。如是说，一切如来无别而欢喜，如是示现而说，三世一切如来之意亦为大乐一味，无别显现，是不可思议之欢喜。乃至，是表示关联之语。四时平等性之界，如是说，十方与四时所摄一切，唯是自证，无有他者，故为平等性之界。身语意任运稠密庄严之自体而安住，如是说，彼自体一切不灭，以自显现故，身非造作，以表示故，语非显空二分，以意不寻觅故，身语意任运成就唯是如此。彼等之自性是超越言词，故以无边之身与智慧之手印，除此之外别无他物，完全充满，譬如芝麻之荚，法界无边，以身与智慧之遍布而广大，故为稠密庄严。彼等亦甚为美妙，自性难以言说，观看不厌，且于一切中显现，故于自证之庄严自体中，一切胜者亦如是安住于无有自性之方式而安住，此等之自性与意为生起，即后得，安住，即等持，不住于二者，而安住且恒常安住。彼亦非坚固与持续之恒常，而是自性之恒常。第二，由此生起一切教法与乘，故宣说续部之伟大。圣，最胜。如是说。圣者，于释文中说，所知与方便及时与果等，从其他方式中特别超胜，如是说。此续部是超胜于其他乘，即，其基础所知之实相，真谛无别，彼真谛胜于视作离戏与他异。道，方便智慧双运，彼即胜于作为因道。时，一生一世，彼即
English
Having completed the tantra, it demonstrates how the activities are liberated into the nature of reality and abide. Thus it is said. Abiding. It exists there. Thus it is said. All the Tathagatas rejoice without distinction. Thus it is said. Thus, by showing and saying, the intention of all the Tathagatas of the three times is also of one taste in great bliss, appearing without distinction, which is called inconceivable joy. "Nayas" is a word indicating connection. The realm of equality of the four times. Thus it is said. All that is encompassed by the ten directions and the four times is only self-awareness, and there is nothing else, so it is the realm of equality. The spontaneously dense adornment of body, speech, and mind abides in its own essence. Thus it is said. That very thing is unceasing in everything, and because of its self-appearance, the body is not fabricated, and because of its expression, speech is not divided into appearance and emptiness, and because the mind does not seek, the body, speech, and mind are spontaneously accomplished. The essence of these is beyond expression in words, so the boundless body and the mudra of wisdom are completely filled with nothing else, like a sesame pod, the realm of dharma is boundless, and because the body and wisdom are spread extensively, it is a dense arrangement. These are also very beautiful, and their essence is difficult to express, so they are not satisfying to look at and appear in everything. In the adornment of self-awareness, all the victorious ones also abide in such a way that there is no essence. The essence and intention of these are arising, which is subsequent attainment, and abiding, which is equipoise, without possessing the two, they abide and always abide. That is not steadfast and continuous permanence, but the permanence of essence. Secondly, because all teachings and vehicles arise from this, the greatness of the tantra is taught. Noble, supreme. Thus it is said. Noble, in the commentary it says, knowledge, means, time, and result, etc., are particularly superior to other systems. Thus it is said. This tantra is superior to other vehicles, that is, the reality of the ground of knowledge, the truth is inseparable, that truth is superior to being regarded as free from elaboration and different. The path, the union of skillful means and wisdom, that itself is superior as the causal path. Time, one lifetime, one body, that is
Chinese
现在，胜过想要在十六世或无数劫等中获得果实。胜过莲花果和文字轮大集合的第十一地普光。名为《思维之王》。《占卜》中说：从自性、错乱、颠倒、相和正确的思维等中，自性的思维执着于法性，错乱的思维执着于各个众生，颠倒的思维是外道所立，相的思维是境的相，或者自性的思维是俱生因的无明，错乱的思维是遍计因的无明，颠倒的思维是执着于阳焰为水等，相的思维是随逐已逝未来的意，正确的思维是辨别法总相和自相。这五个中，这些是为了使正确的意义在心中确定，所以是正确的思维。因此，因为胜过其他思维，所以称为王。对此，具一切智者法王大慈狮子的观点是，名为《思维之王》，因为它详细广说仪轨的种类，所以是思维之王，认为是幻网续部的名称之一。出自《幻网》十万品，像这样的殊胜续部，是金刚萨埵幻网十万品续部中所摄的精华，所以是诸续之王，因此必定是伟大的。名为一切特征和续部的教证总集，因为这部甚深续部中，摄集了三类特征部和六部密咒续部的所有意义和果实，并且在此确定，所以是教证总集的解释，因此必定是伟大的。名为一切如来之秘密，因为三世一切如来的意之秘密，不会超越这究竟之处，所以是所有密意的核心，因此必定是伟大的。出自《秘密藏》决定真如
English
Now, it is superior to wanting to obtain fruit in sixteen lifetimes or countless kalpas, etc. It is superior to the eleventh ground, the all-illuminating one, of the lotus fruit and the great assembly of the wheel of letters. It is called "King of Thought." In the Divination it says: From self-nature, confusion, inversion, appearance, and correct thought, etc., the thought of self-nature clings to the nature of reality, the thought of confusion clings to individual beings, the thought of inversion is established by heretics, the thought of appearance is the appearance of objects, or the thought of self-nature is the ignorance of the co-emergent cause, the thought of confusion is the ignorance of the imputational cause, the thought of inversion is clinging to mirages as water, etc., the thought of appearance follows the past and future mind, and correct thought distinguishes between the general and specific characteristics of phenomena. Among these five, these are correct thoughts because they make the correct meaning certain in the mind. Therefore, because it is superior to other thoughts, it is called king. On this, the view of the all-knowing Dharma King Great Loving Lion is that it is called "King of Thought" because it explains in detail the types of rituals, so it is the King of Thought, and it is considered one of the names of the Magical Net Tantra. From the Hundred Thousand Chapters of the Magical Net, this supreme tantra is the essence condensed from the Vajrasattva Magical Net Hundred Thousand Chapters Tantra, so it is the king of all tantras, and therefore it must be great. It is called the general collection of all characteristics and tantric scriptures, because in this profound tantra, all the meanings and fruits of the three categories of characteristics and the six categories of secret mantra tantras are gathered and determined here, so it is the explanation of the general collection of scriptures, and therefore it must be great. It is called the secret of all Tathagatas, because the ultimate secret of the minds of all Tathagatas of the three times does not go beyond this ultimate point, so it is the core of all intentions, and therefore it must be great. From the Certainty of Suchness in the Secret Essence
Chinese
萨。由于四种出离道之究竟所证悟之密意精髓，其本身即是确定无疑的，因此它是所有乘之顶峰，所以是绝对伟大的。正如“全部无余地散布”所说的那样，凭借此续部的加持，所有教法和九次第乘全部无余地散布，因为没有比这更殊胜的，所以是所有教法的根源，因此是绝对伟大的。正如“转法轮”所说的那样，所有应该完全了解的言教，都是为了转、绕、断，所以是法轮。而且，凭借此续部的加持，初转法轮，即四谛法轮，断除了烦恼和有漏二者的网。中转法轮，即无相法轮，以及末转法轮，即了义法轮，断除了见解和无明二者的有漏之网，因此是过去诸佛的足迹，所以是绝对伟大的。而且，它也是未来瑜伽士的道路，所以是绝对伟大的。正如“它们之果之殊胜”所说的那样，所有广布的教法和乘的究竟之果都汇集于此，因为下乘之果也必须趋向于此乘之果，所以在所有果中，最殊胜的在于自性密意精髓之中，所以是所有果的终极归宿，因此是绝对伟大的。圆满了。这指的是，在词句和意义上，没有遗漏的总结语，或者是指暂时圆满，没有更多可说的意思。唉！为了我的追随者的利益，从上师们那里获得言教和所依之后，我将撰写阐明根本续部的明灯。如果有什么错误，我向圣者们忏悔。进入密咒乘之门后，不致力于真正的意义，而是从事世俗的琐事，明明有自主权却说没有自主权，这样说话并遗忘密意，不知道死后会去哪里。如果懒惰地做事，唉！真是自毁的英雄，就像沉入海底的巨石一样。慈悲是绳索的悬挂之物。自己欺骗自己，真是可怜。懒惰的人没有解脱之道。与众生一起……
English
Sa. Since the ultimate accomplishment of the four vehicles of definite emergence, the secret essence itself, is undoubtedly not beyond certainty, it is the pinnacle of all vehicles, therefore it is absolutely great. As it says, "Spreading completely without exception," through the blessings of this very tantra, all teachings and the nine successive vehicles are spread completely without exception, and since there is no elimination other than that, it is the source of all teachings, therefore it is absolutely great. As it says, "Turning the wheel," all the teachings of speech that are to be fully understood are wheels for turning, revolving, and cutting. Moreover, through the blessings of this tantra, the first discourse, the wheel of Dharma of the Four Noble Truths, cuts the net of the two outflows of affliction and existence. The intermediate discourse, the signless, and the final discourse, the definitive meaning of the Dharma wheel, cut without exception the net of the two outflows of views and ignorance, therefore it is the path of the Buddhas of the past, so it is absolutely great. And it is also the path of future yogis, so it is absolutely great. As it says, "The best of their fruits," the ultimate fruit of those many teachings and vehicles is gathered here, because even the fruits of the lower vehicles must proceed to the fruit of this vehicle, therefore, among all the fruits, the most excellent resides in the secret essence of self-nature, so it is the ultimate destination of all fruits, therefore it is absolutely great. It is complete. This refers to the concluding words without any remainder in words and meaning, or it means that it is temporarily complete and there is nothing more to say. Alas! For the sake of my followers, having received the teachings and supports from the lamas, I will write a clear lamp that clarifies the root tantra. If there are any mistakes, I confess to the holy ones. Having entered the door of the secret mantra vehicle, without dedicating oneself to the true meaning, but engaging in worldly affairs, saying that one has no freedom even though one has freedom, speaking like that and forgetting the secret meaning, not knowing where one will go after death. If one acts lazily, alas! Truly a self-destructive hero, like a boulder sinking to the bottom of the ocean. Compassion is the hanging rope. Deceiving oneself, how pitiful. Lazy people have no path to liberation. Together with beings...