English
It is also an action. That is, "to realize non-duality." Therefore, the object to be realized is realized through the means described in Chapter Eleven. The consciousness of the object to be realized is generated as Vajrasattva, and it is thrown into Akanishta. Vajradhara parents, with the non-dual Bodhicitta of skillful means and wisdom, empower it. Making it certain to become a Buddha-son, this is the supreme means of realization in the Dharmadhatu. The details of these means of realization have already been described in Chapter Eleven, so they will not be elaborated here. Second, the offering of attachment and union is, "Embracing..." etc. It is mentioned there. That is, as mentioned earlier in the context of realization. Here, there are also five ways of union. Here, the last two are taken. That is, from the path of skillful means, it can be practiced, and it is a yogi who has abandoned the mind of wrong desire. With a consort who has the characteristics of a lotus woman, etc., after complete practice, the two unite in the secret place of emptiness. Urging the expression of union, alternating. "The great offering of embracing, uniting together." Therefore, the offering of experiencing bliss through the union of rubbing and rubbing in the manner of skillful means and wisdom embracing each other, this is for oneself, for others, for both, and for the Dharma, it can accomplish four benefits, so it is great. The white and red Bodhicitta of the two parents unite at the same time. "By pleasing oneself, make it pleasing." Therefore, visualizing the nature of all the deities of the mandala, the yogi parents appear as the deity, and with great bliss, make them happy, and also make all the victors happy with offerings. Third, the offering of the vow substance of ignorance is, "Equality..." etc. It is mentioned there. Equality, there are two kinds, equality of nature and equality of action. First, equality of nature is, the five nectar of vow substances, the five families, the five wisdoms. On the nature of knowable things, if it appears, it is equal in appearance, if it is empty, it is equal in emptiness. Nature has no difference between good and bad, equality is equality of nature. Second, equality of action is, it is said in the sutra, "In order to dispel the thoughts of sentient beings, nectar is taken as the main thing and enjoyed." Therefore, dispelling the thoughts of purity and impurity, and enjoying equality, is equality of action.
Chinese
嘛！殊胜成就物。（意为）因此，具备二种平等，具有四种成就物的殊胜物质，这五种甘露的成就方式有四种：法性自性成就，有法自相成就，威力成就，加持成就。第一，法性自性成就：如《续》云：一切事物皆是心性故，离相法界。（意为）五甘露的自性与心性无别，因此，心性空性，远离一切戏论，在法界中，未动摇五智自性，于法界中成就，是为法性自性成就。第二，有法自相成就：自性安乐五智慧，无作自然显现。（意为）五甘露不由作者所作，而是五智的自相自然显现，是有法自相成就。第三，威力成就：智慧禅定方便等，能力威力定能生。（意为）具备证悟的见解和修习的禅定，以享用五甘露之方便享用，能成就一切殊胜和共同的成就，是为威力成就。第四，加持成就：如此之道任何住，十方一切皆加持。（意为）享用五甘露的瑜伽士，十方三世安住的善逝及其眷属，持明者，菩萨，空行母等视为兄弟姐妹而加持，是为加持成就。与自平等供养众。（意为）能供养的堪布瑜伽士自己，所供养的对境善逝，所供养的供品三者，在自明觉上无有差别而平等，是为荟供。此供养亦可称为三轮清净之供养，于彼处陈设则称为供养。所谓三轮清净，即对外在房屋田地、内在财物、奴仆等产生贪执，以及内在的阿赖耶识
English
Ma! Great accomplished substances. (Meaning) Therefore, these five great substances of nectar, which possess two equalities and four accomplished substances, have four ways of being accomplished: accomplished by the nature of reality, accomplished by the self-nature of phenomena, accomplished by power, and accomplished by blessing. First, accomplished by the nature of reality: As the Tantra says: Since all things are mind itself, the sphere of reality is devoid of characteristics. (Meaning) Since the nature of the five nectars is not different from mind itself, mind itself is empty and free from all elaborations, and in the sphere of reality, without moving from the nature of the five wisdoms, being accomplished in the sphere of reality is accomplished by the nature of reality. Second, accomplished by the self-nature of phenomena: The five wisdoms of self-nature bliss, appear naturally without an agent. (Meaning) These five nectars are not made by an agent, but appear naturally as the self-nature of the five wisdoms, which is accomplished by the self-nature of phenomena. Third, accomplished by power: Wisdom, samadhi, and skillful means, definitely arise with power and ability. (Meaning) By possessing the view of realization and the samadhi of meditation, by using the means of enjoying the five nectars, all supreme and common accomplishments are achieved, which is accomplished by power. Fourth, accomplished by blessing: Whoever abides on this path, is blessed from all directions and times. (Meaning) The yogi who enjoys the five nectars is blessed by the Sugatas residing in the ten directions and three times, along with their retinue, the Vidyadharas, Bodhisattvas, brothers and sisters, Matri goddesses, and Dakinis, who regard them as siblings, which is accomplished by blessing. Offering to the assembly equal to oneself. (Meaning) The Khenpo yogi who makes the offering, the Sugata who is the object of the offering, and the three substances of the offering are equal without difference on the basis of self-awareness, which is the Ganachakra offering. This offering is also called the offering of the three circles being completely pure, and placing it in that place is called offering. The so-called three circles being completely pure means attachment and clinging to external houses and fields, internal wealth, servants, etc., and the internal Alaya consciousness.
Chinese
并且要从追随八种世俗事物和执着，以及执着于将秘密的见、修、行三种视为至上的状态中解脱出来，安住于不分别大智慧的境界中。第四是供养欲妙庄严：‘食等融入’。那里写着：‘食、饮、嚼、穿’。意思是，食物、嚼物、饮品，即各种美味可口的食物，以及穿着，即各种触觉，如柔软、轻盈、舒适等，以及诸如此类的美妙的色、悦耳的声、芬芳的香，其种类不可思议。‘一切五欲具足’。意思是，像这样，具有禅定的瑜伽士，将所有这五种欲妙都加持为欲妙天女。‘坛城融入坛城’。意思是，将自身明观为与誓言尊和智慧尊无二无别的本尊坛城，然后将加持为供养天女的欲妙坛城，像水融入水一样，无二无别地融入其中，这叫做供养。
English
And one should be free from attachment to following the eight worldly concerns and attachment to considering the three secrets of view, meditation, and conduct as supreme, and abide in a state of non-differentiation of great wisdom. The fourth is the offering of desirable adornments: 'Food, etc., dissolve.' It says there: 'Eat, chew, drink, and wear.' It means food, chewables, and drinks, which are the best of various delicious flavors, and wearing, which are various tactile sensations, such as soft, light, and comfortable, etc., and beautiful forms, pleasant sounds, and fragrant scents, the varieties of which are inconceivable. 'All five desirable qualities complete.' It means that, in this way, the yogi who possesses samadhi blesses all five desirable qualities as desirable goddesses. 'The mandala dissolves into the mandala.' It means that one visualizes oneself as the deity mandala, inseparable from the samaya being and the wisdom being, and then the mandala of desirable qualities blessed as offering goddesses dissolves into it inseparably, like water dissolving into water, which is called offering.
Chinese
哦，自性智慧于显现中圆满明晰，明晰且无有犹豫，大坛城将炽燃。如是说，若能于身语意坛城明晰之量，获得不被外境所夺之稳固，且无有犹豫与怀疑而修持，则诸佛之身语意坛城之大成就，将炽燃而成就。第三，宣说供养之功德，如是等。已成。如是说于彼处，如是说。如是说，如是供养与果报兼具之意义，彼等如是宣说。以悦意之大供养，六道世界之十方一切遍满。如是说，于处所增盛且令悦意之供养，自他二利皆能成办，故以此大供养，六道世界之十方一切处，供养之云遍满。第三，宣说品名，秘密等，第十八。如是说于彼处。秘密心髓，唯一定解品，如是说。秘密者，难以领悟；心髓者，精华汇聚；唯一定解者，遣除他者；决定者，远离怀疑；品者，为品名之所依。开示殊胜供养之品，即第十八品。如是说，较瑜伽续以下之供养更为殊胜故，称为殊胜。因开示三毒之供养，故此论典之词句意义，能作汇集、分门别类与划定界限之作用，故称为品，其数量于二十二品中，此为从上数起之第十八品之意义。秘密心髓唯一定解续之释疏，名为《续义明灯如意宝》中，对第十八品之经义作了详细解释。现在，将要讲解第十九品。若以法类总摄之角度而言，对于上根者之法类，则开示基、道、果三者，于道中，则开示方便道与解脱道二者，于体性三者，则开示三者，于次第与顿悟二者，则开示二者，于四相，则开示四者，且主要开示邪见。对于中根者之五法类，则开示续之意义，其中有十种事物
English
Oṃ, may the wisdom of self-awareness be perfectly clear in manifestation. Since it is clear and without doubt, the great mandala will blaze. Thus, if the measure of clarity of the body, speech, and mind mandala is obtained with stability, not stolen by objects, and practiced without doubt or hesitation, then the great accomplishment of the body, speech, and mind mandala of the Victorious Ones will blaze and be accomplished. Third, the benefits of offering are shown, such as, etc. It has become. It is said there, it is said. Thus, by saying those meanings of offering together with the result, with the great offering of pleasure, all ten directions of the six realms are pervaded. Thus, the offering that increases in place and makes pleasant, since it accomplishes the two purposes of self and others, with this great offering, the clouds of offering pervade all ten directions of the six realms. Third, the chapter title is shown, Secret, etc., the eighteenth. It is said there. The secret essence, the only certainty, from, it is said. Secret means difficult to understand, essence means essence gathered, only certainty means eliminating others, certainty means free from doubt, from means the basis of the title. The chapter showing the noble offering is the eighteenth. Thus, since it is more special than the offerings from the yoga tantra downwards, it is called noble. Since the offering of the three poisons is shown, the words and meanings of this scripture are gathered, classified, and delimited, so it is called chapter, and its number is eighteen out of twenty-two. In the commentary on the Secret Essence Only Certainty Tantra, called "The Lamp Illuminating the Meaning of the Tantra, the Wish-Fulfilling Jewel," the meaning of the eighteenth chapter is explained in detail. Now, in explaining the nineteenth chapter, if we consider the aspect of summarizing the Dharma categories, for the Dharma category of the superior, all three of the base, path, and result are shown. In the path, both the means path and the liberation path are shown. All three characteristics are shown. Both the gradual and sudden are shown. All four appearances are shown, and wrong views are mainly shown. For the five Dharma categories of the intermediate, the meaning of the tantra is shown. There are ten things in it.
Chinese
从……开始宣讲誓言，在此期间宣讲见解和行持。从引导讲述最高智慧的法聚的十个词中，宣讲自性见、隐义口诀、象征比喻、放血除障等，此外还通过三种共同行持来宣讲。如此宣讲的第十九品有三个内容：讲述宣说的历史，阐述本品的正文，以及揭示本品的名称。首先，讲述宣说的历史：从“那时……”到“讲述”都有记载。从“那时”开始，在第十八品中宣讲了特殊的供养，因此，在第十九品中宣讲了守护誓言的界限。世尊大喜悦，这是为了与意义相符，为了使持咒者有意义，所以郑重宣说这个伟大的誓言。因此，为了使持明咒的瑜伽士们努力修行之路有意义，宣说了秘密真言玛哈瑜伽的守护誓言，它超越了其他下乘的调伏戒律等，因此是伟大的，下面将要讲的这些是为了眷属的缘故而宣说的。第二，阐述本品的正文分为两部分：正文本身和宣说正文的功德。首先，正文本身有七个方面：宣讲誓言的伟大和集合的完全清净，简要地宣讲誓言的种类，宣讲大平等誓言的过失和功德，宣讲违犯誓言的过失，宣讲誓言的自性，详细地宣讲誓言的种类，以及宣讲誓言的功德。首先，宣讲誓言的伟大和集合的完全清净分为两部分：简要地宣讲和详细地解释。首先，简要地宣讲：在无上乘中……完全清净。那里记载着：如果在无上乘中完全确定，因为道路和果实这两个乘之上没有其他，所以在无上的秘密真言金刚乘中，五根本誓言和十支分誓言，即十五誓言都修持并完全确定了意义，即证悟了，即使行持烦恼之业，也就是贪欲、嗔恨、愚痴、傲慢、嫉妒这五毒烦恼的不善之业。