Chinese
其他安乐是龙女，我的安乐仅仅是劣种女。或者天女是真正的天女，龙女是真正的龙女。将她们以咒语和三摩地真实地迎请，如果不能，也可以是劣种女，或者人类的女儿也可以。区分或者不区分。 因此，如果上师能力小，智慧不清晰，就区分明妃的好坏，亲近好的，不亲近坏的。或者，如果上师能力大，智慧清晰，就不区分明妃的好坏。即使是坏的，也因为过失不能损害，所以得到什么就亲近什么。 第二，展示如何行持的方法： “融入母…”那里有这样的话。“在母的莲花坛城中。”因此，在具相母的秘密莲花中，生起上中下三种坛城，作为所依的宫殿和能依的本尊。 “安乐于心中坛城散。”因此，安乐于心中坛城，散布父的月亮菩提心。“所有佛陀如云聚。”因此，十方诸佛，数量多少如云聚，在上中下三种本尊的坛城中，将所集之族融入其中。“喜悦平等胜布施融。”因此，以大喜悦的供养，因为我和佛陀以及一切众生在自性觉悟中平等，所以以父与母嬉戏的安乐供养我，使诸佛欢喜，使众生满足，这是殊胜的布施。因此，将我和诸佛以及众生融入无二的大安乐中。 第二，展示从母的虚空中获得大成就： “修持…”会改变。那里有这样的话。“修持日月之精华。”因此，像这样修持大安乐智慧的方法，在四种修持的修持阶段，应该获得大成就。获得什么呢？获得父与母无二嬉戏所产生的明点，日月交融，汇集一切功德的精华。坛城，意味着使一切坛城的自性显现为五种智慧。
English
Other bliss is a Naga maiden; my bliss is merely a low-born woman. Alternatively, a goddess is a true goddess, a Naga maiden is a true Naga maiden. These are actually summoned through mantras and samadhi, or if that is not possible, then a low-born woman, or even a human daughter, is acceptable. Whether to differentiate or not. Therefore, if the teacher has little power and unclear understanding, then distinguish between the good and bad qualities of the consort, rely on the good and do not rely on the bad. Or, if the teacher has great power and clear understanding, then do not distinguish between the good and bad qualities of the consort. Even if she is bad, she cannot be harmed by faults, so rely on whatever is found. Second, showing how to practice: "Absorb into the mother..." That is there. "In the mandala of the mother's lotus." Therefore, in the secret lotus of a qualified mother, generate the mandala of whatever of the three types—extensive, intermediate, or condensed—with the palace as the support and the deities as what is supported. "Bliss radiates the heart's mandala." Therefore, bliss radiates the heart's mandala, spreading the father's moon-like bodhicitta. "All buddhas, like clouds amassed." Therefore, the buddhas of the ten directions, in quantities as numerous as clouds, in the mandala of whatever of the three types of deities—extensive, intermediate, or condensed—gather the lineages into that. "Absorb with the supreme offering of joy and equality." Therefore, by offering the great offering of joy, because I, the buddhas, and all sentient beings are equal in the nature of self-awareness, by the bliss of the father and mother playing, I make offerings, pleasing the victorious ones and satisfying beings, which is the supreme offering. Therefore, absorb me, the victorious ones, and sentient beings into the state of great bliss, without duality. Second, showing how to take the great accomplishment from the mother's space: "Practice..." will change. That is there. "Practice the essence of the sun and moon." Therefore, like this, practicing the method of great bliss wisdom, during the practice stage of the four practices, the great accomplishment should be taken. What should be taken? Take the bindu that arises from the non-dual play of the father and mother, the essence of the sun and moon mixed, the essence of all qualities gathered. Mandala, meaning to make the nature of all mandalas self-clear as the five wisdoms.
Chinese
因此，应该获取它。谁来获取呢？应该由无障碍的道路来获取。在什么时候获取呢？应该在聚集会供的最后一晚的黎明时分获取。从哪里获取呢？应该从明妃的虚空中获取。用什么来获取呢？用金刚舌来获取。因此，应该由精通引导和逆转明点的父亲的金刚舌来获取，也就是秘密金刚本身。或者，观想为五股金刚舌，用它来获取。以什么方式获取呢？以蜜蜂吸食花朵的方式获取。为了什么目的获取呢？为了轻松获得两种成就而获取。两种成就是什么呢？空行母光明炽盛寿命等。因此，共同的成就是像鸟一样在空中飞行，与天女交合，颜色鲜明，光芒和光彩炽盛，长寿，以及等等，像老鼠从洞里钻到地上一样，钻入地下与龙女交合。此外，还能获得神通和各种各样的幻化。变成如意云的主人。因此，殊胜的成就是像如意宝珠一样，不离开而像雨一样降下所需的愿望，因此是云的集合。像这样的所有事物的主人，也能获得第六世达赖喇嘛。或者，前者用秘密金刚获取的功德是，将变成如意云的主人，获得殊胜的成就。后者观想为五股金刚舌后获取的功德是，将获得空行母光明炽盛寿命等等共同的成就。第二，讲述用于度化卡丽的方法是，变成田地…解脱的方法。那里有说到，变成田地的殊胜和殊胜之小者们。因此，成为所度化之田地的是两种，吉祥清净的田地和以慈悲摄持的田地。前者是婆罗门第七世，因为他的血肉等是成就的特殊物质。后者在《光明疏》中说，三宝和金刚上师的身敌，破誓者和邪见者和违背誓言者，聚集而来者和危害一切众生者，和
English
Therefore, it should be obtained. Who should obtain it? It should be obtained by the unobstructed path. When should it be obtained? It should be obtained at dawn on the last night of the gathering assembly. From where should it be obtained? It should be obtained from the space of the consort. With what should it be obtained? It should be obtained with the vajra tongue. Therefore, it should be obtained by the vajra tongue of the father who is skilled in guiding and reversing bindus, which is the secret vajra itself. Or, contemplate it as a five-pronged vajra tongue, and obtain it with that. In what manner should it be obtained? It should be obtained in the manner of a bee sucking a flower. For what purpose should it be obtained? It should be obtained in order to easily obtain the two siddhis. What are the two siddhis? Dakini, clear radiance, longevity, etc. Therefore, the common siddhis are flying in the sky like a bird, engaging with celestial maidens, having clear color, blazing with light and splendor, having long life, and so on, like a mouse burrowing from a hole into the ground, entering the earth and engaging with dragon maidens. Furthermore, one will obtain clairvoyance and various kinds of manifestations. One will become the master of the wish-fulfilling cloud. Therefore, the supreme siddhi is like a wish-fulfilling jewel, without moving, desires and needs will come like rain, therefore it is a collection of clouds. The master of all things like that example, one will also obtain the Sixth Dalai Lama. Alternatively, the merit of obtaining with the secret vajra earlier is that one will become the master of the wish-fulfilling cloud and obtain the supreme siddhi. The merit of obtaining after contemplating the five-pronged vajra tongue later is that one will obtain the common siddhis such as dakini, clear radiance, longevity, etc. Second, the method of using it to liberate Kali is: Becoming a field... the method of liberation. It says there, "The supreme and lesser of those who have become fields." Therefore, there are two kinds of fields that become the field to be liberated: the auspicious and pure field, and the field held by compassion. The former is the seventh Brahmin birth, because his flesh, bones, etc., are special substances for accomplishment. The latter is from "Clear Illumination": "Enemies of the Three Jewels and the vajra master, those who have broken their vows, those who are heretics, those who are hostile to their vows, those who have come together, and those who harm all sentient beings, and...
Chinese
具有恶劣敌意的。以及，三恶道和十者，瑜伽士们全部接受。如是说，所度化的十个境，因为非常慈悲，所以为了利益而度化。其中，殊胜的是由人转变而来的八个，较小的是三恶道。那么，是否有所度化的十一个境呢？上师和本尊的怨敌二者合二为一。或者，殊胜的是认清所度化的对象，较小的是招请匝热和夏钦来度化。总之，如果需要度化，那么所度化的十一个对象，为了自他法三者的利益而度化。由谁来度化呢？由无有障碍的道来度化。在何时度化呢？在荟供会供的最后夜晚的午夜时分度化。以何种方法度化呢？由精通度化方法的金刚上师来度化，也就是，精通于以自性度化的见解之方法，精通于以禅定度化的修持之方法，精通于以根境时度化的行持之方法，精通于以大方便度化的窍诀之方法，精通于以显现度化的事业之方法这五者来度化。如云：置于日月之上，如是说，在坛城的南方，绘制愤怒坛城三角形，以ཨེ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生起愤怒坛城，从阿和玛中产生的日月垫上，不散乱于精通度化方法之自性及具足明妃的禅定，以咒语和禅定的力量真实地招请所度化的对象，在三角形之上，头朝西南，脚朝东北，以逆转轮回的方式仰面放置，以金刚按压于心间。如何度化之仪轨？修持我慢手印，如是说，以具足五种我慢之仪轨来度化，也就是，以度化者的上师生起大威德之我慢，为了压制一切分别念，以度化明妃札吉ra匝生起我慢，为了逆转轮回，以宝剑文殊
English
Possessing evil hostility. And, the three lower realms and the ten, are all accepted by the yogis. As it is said, those ten fields to be liberated are liberated for the sake of benefiting, because of great compassion. Among them, the superior ones are the eight transformed from humans, and the lesser ones are the three lower realms. Then, one might wonder if there are eleven fields to be liberated. The guru and the deity's enemy are combined into one. Alternatively, the superior one is identified as the object to be liberated, and the lesser ones are considered to be liberated by summoning Tsara and Shachen. In short, if there is something to be liberated, then those eleven objects to be liberated should be liberated for the benefit of oneself, others, and the Dharma. By whom should it be liberated? It should be liberated by the unobstructed path. When should it be liberated? It should be liberated at midnight on the last night of the Tsog offering. By what method should it be liberated? It should be liberated by a Vajra Master who is skilled in the methods of liberation, that is, skilled in the method of seeing liberation through self-nature, skilled in the method of meditating on liberation through Samadhi, skilled in the method of practicing liberation through the senses, objects, and time, skilled in the method of liberation through great means of secret instructions, and skilled in the method of liberation through manifest actions. As it is said: "Place it on the sun and moon." Thus, in the southern direction of the mandala, draw a triangular fierce mandala, generate the fierce mandala with E RAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and on the sun and moon cushion arising from A and Ma, without being distracted from the Samadhi of the self-nature and the Dakini who is skilled in the methods of liberation, actually summon the object to be liberated with the power of mantra and Samadhi, and on the triangle, with the head facing southwest and the feet facing northeast, place it face up in the manner of reversing Samsara, and press it down on the heart with a Vajra. How to liberate the ritual? Meditate on the mudra of pride. As it is said, it should be liberated with the ritual of possessing five kinds of pride, that is, with the guru of the liberator generating the pride of great power, in order to suppress all conceptual thoughts, with the liberating Dakini Takkiraja generating pride, in order to reverse Samsara, with the sword Manjushri
Chinese
以强烈的我慢斩断无明的魔女，为了这个必要；以金刚指的五勇士的我慢，连根拔起我执，为了这个必要；以所诛杀的鲁扎的我慢，彻底断除三毒，因为具有这个必要。因此，以具有五种我慢之相的手的动作来诛杀。如何修持诛杀的等持呢？观想明亮锋利的文殊菩萨之剑，将所诛杀者的身体劈开，斩断无明之气的魔女。观想明亮的金刚指的五勇士，以心脏紧紧抓住，焚烧位于心脏四根主脉上的三对种子和睡眠，以五勇士的光芒焚烧，变成吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从而完全清净。因此，所诛杀者的意识变成六个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，轮回中出生的六个种子连同习气完全清净。这六个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字也未超出本觉智慧的一味，或者因为法性一味，观想变成一个白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。这从外相上看，是所诛杀者的身体脱离气息，他的心识真实显现；从内相上看，是通过闻思的智慧斩断能取所取的魔女，通过证悟无我的智慧连根拔起我执。这被称为将意识诛杀于法性中。融入法界后，手印燃烧。因此，之后观想这个白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从自身观为金刚萨埵，父母双运时，从左鼻孔吸入，充满头顶，贯穿身体的形状。清净的生命从金刚道中取出，落入明妃的虚空中，观想融入秘密的法界中。这被称为将意识诛杀于明妃的虚空中。之后，明妃虚空中的语，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全转变，从心中变成一个燃烧着金刚手印光芒。化为身，光芒四射而庄严。因此，金刚也完全转变，变成圆满的身，化为一个金刚萨埵的微细身。这也没有舍弃五毒，在自处清净，因此在轮回涅槃无二中受用，因此是具有相好之圆满报身，五色光芒四射，极其庄严。