Chinese
由于作为众生之王的您，其身、语、意、功德和事业都与众不同，如此奇妙，此时此刻，以与一切众生平等结合的大慈悲心，拥有胜利者，请将我也融入身语意的伟大印记中！通过念诵 ཨཱོཾ྅྅྅བཛྲ་ས་མ་ཡ་ཧཱུྃ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以智慧金刚誓言的自性，将我与您无二地摄持！通过念诵 ཨཱོཾ྅྅྅བཛྲ་ས་མ་ཡ་སྟྭཱྂ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以智慧金刚誓言，加持我无二无别之时已到！通过念诵 ཨཱོཾ྅྅྅ བཛྲ་ས་མ་ཡ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以智慧金刚誓言，请您令我欢喜，这是在祈请。如果有人问，在此祈请成就时，用语言祈请和用咒语祈请，这两种方式是否重复了呢？ 杰·卓普巴的观点是：前者只是祈请成就，而后者是用“萨玛雅”一词从根本上降下成就来祈请。例如，就像在学生找工作的时候，说“你做这个工作吧”，以及“考虑到这是誓言，无论如何都必须做”一样。杰·珍巴·纽顿说：一般来说，阐明胜义谛的是语言之门，祈请心之誓言的关键是秘密咒语之门，专注一心是禅定的意之门，象征表示是手印舞蹈之门。这被称为密宗经文的四门。一切都具备四种的情况也有，具备三种和两种的情况也有，所以不是一切都必须具备所有四种。在这种情况下，是用语言、咒语和禅定三种方式来祈请的。第四，是关于融入的咒语：念诵 ཛཿཧཱུཾ་བཾ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），通过四种手印，将我誓言者与智慧本尊无二地融入。第四，是关于咒语的功德：如是说，广为人知。那里写着：念诵这些咒语，凭借这些语咒坛城的威力，六道世界十方的一切所化众生的身体中都安住着咒语本身，因此广为人知。由于在坛城中显现，所以非常著名。由于显现为事业和成就，所以普遍知名。或者说，根本原因没有错
English
Because you, the king of beings, your body, speech, mind, qualities, and activities are extraordinary, such a marvel, at this very moment, with great compassion that unites equally with all sentient beings, possessing the victorious one, please unite me also into the great seal of body, speech, and mind! By reciting ཨཱོཾ྅྅྅བཛྲ་ས་མ་ཡ་ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), with the nature of the wisdom vajra vow, gather me inseparably with you! By reciting ཨཱོཾ྅྅྅བཛྲ་ས་མ་ཡ་སྟྭཱྂ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), with the wisdom vajra vow, the time has come to bless me inseparably! By reciting ཨཱོཾ྅྅྅ བཛྲ་ས་མ་ཡ་ཧོཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), with the wisdom vajra vow, please make me happy, this is the request. If someone asks, here when requesting accomplishment, is it redundant to request with words and to request with mantra? Je Drophukpa's view is: the former is just requesting accomplishment, while the latter is requesting by bringing down the accomplishment from the root with the word "Samaya". For example, it's like when a student is looking for a job, saying "You do this job", and "Considering this is a vow, you must do it no matter what". Je Drinpa Nyuton said: Generally, clarifying the ultimate truth is the door of words, requesting the key of the heart vow is the door of secret mantra, focusing one-pointedly is the door of samadhi mind, symbolizing representation is the door of mudra dance. These are called the four doors of tantric scripture. There are also cases where all four are complete. There are also cases where three or two are complete, so it's not necessary for everything to have all four. In this case, it is requesting with three ways: words, mantra, and samadhi. Fourth, is about the mantra of merging: reciting ཛཿཧཱུཾ་བཾ་ཧོཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), through the four mudras, merge me, the vow holder, and the wisdom deity inseparably. Fourth, is about the qualities of the mantra: as it is said, it is widely known. It is written there: By reciting these mantras, through the power of these speech mantra mandalas, the mantra itself abides in the bodies of all beings to be tamed in the ten directions of the six realms, therefore it is widely known. Because it appears clearly in the mandala of the deity, it is very famous. Because it appears as activity and accomplishment, it is universally known. Or, the root cause is not mistaken
Chinese
以（咒语）的咒语而闻名。以生起因的咒语而著称。以念诵业的咒语而普遍闻名。第二个总义是灌顶和加持，共有三个方面：所说之语的历史叙述，灌顶加持的实际内容，以及它的功德。首先，展示所说之语的历史叙述：从那以后，世尊……从幻化网中取出。那里有这样的话。从那以后，因为在展示根本本尊的生起时，也展示了分支本尊的生起，所以说“从那以后”，或者，因为在展示三摩地的坛城时，也展示了灌顶加持，所以说“从那以后”。世尊，作意者金刚普贤和法行者金刚普贤母，如果按照解脱道来说，是方便智慧的无二智慧；如果按照方便道来说，是菩提心日月无二的自性，融入了自性任运成就的坛城中，安乐无二。做完之后做什么呢？从那以后，十方……取出。因为展示了入定，所以展示了灌顶加持的实际内容，所以说“从那以后”，十方和四时所摄的一切如来之大本体，胜者普贤父母二尊以安乐智慧所自在的大本体，以五种智慧的流水灌顶，以及收集身语意的加持，这被称为身语意无别的金刚幻化网父母双运中取出这些灌顶和加持的咒语。第二，灌顶加持的实际内容分为两个方面：灌顶的咒语和加持的咒语。首先，展示灌顶的咒语：嗡 嘛哈 舜亚达……阿特玛 郭 昂。那里有这样的话。那么，以何种灌顶来灌顶呢？此时，由一切部族之主胜者普贤父母二尊来灌顶。灌顶给谁呢？灌顶给增上三摩地的坛城四十二位本尊。灌顶什么呢？以五种智慧的流水灌顶。为了什么目的而灌顶呢？为了以自性的声音
English
It is known to be pervaded by the mantra of (mantras). It is renowned by the mantra of arising cause. It is universally known by the mantra of recitation karma. The second general meaning is empowerment and blessing, which has three aspects: the historical narration of what was said, the actual content of empowerment and blessing, and its merits. First, showing the historical narration of what was said: From then on, the Blessed One... extracted from the Net of Illusion. There are such words there. From then on, because when showing the arising of the root deity, it also shows the arising of the branch deity, it is said "from then on", or, because when showing the mandala of samadhi, it also shows the empowerment and blessing, it is said "from then on". The Blessed One, the mind-maker Vajra Samantabhadra and the Dharma-doer Vajra Samantabhadri, if according to the path of liberation, are the non-dual wisdom of skillful means and wisdom; if according to the path of skillful means, the nature of the non-dual Bodhicitta sun and moon merges into the self-nature spontaneously accomplished mandala, blissfully non-dual. After doing that, what did they do? From then on, the ten directions... extracted. Because showing the absorption, it shows the actual content of empowerment and blessing, so it is said "from then on", the great essence of all the Tathagatas gathered by the ten directions and four times, the victorious Samantabhadra parents, the great essence who is at ease with the wisdom of bliss, empower with the stream of five wisdoms, and collecting the blessings of body, speech, and mind, this is called extracting these mantras of empowerment and blessing from the Vajra Net of Illusion, the union of the parents, inseparable in body, speech, and mind. Second, the actual content of empowerment and blessing is divided into two aspects: the mantra of empowerment and the mantra of blessing. First, showing the mantra of empowerment: Om Maha Shunyata... Atma Ko Ham. There are such words there. So, with what empowerment is the empowerment done? At this time, the empowerment is done by the lords of all families, the victorious Samantabhadra parents. To whom is the empowerment done? The empowerment is done to the forty-two deities of the mandala of superior samadhi. What is empowered? Empower with the stream of five wisdoms. For what purpose is the empowerment done? In order to with the sound of self-nature
Chinese
因此而显现。光明照耀者父母二人，地藏父母二人，慈氏父母二人，阎罗死主父母二人。如来部的八尊神祇的部主是顶上的光明照耀者，因此以其为中心来装饰头部。如《灰烬续》中所说：“慈氏、地藏也是如此。”又说：“阎罗死主在顶上宣说。”因此而显现。从这些的暗示中，也应了解其他诸神的部族。由于不动金刚属于金刚部，暗示着毗卢遮那也是如此，宝生属于珍宝部，无量光属于莲花部，不空成就属于事业部。菩萨地藏和慈氏属于如来部，暗示着虚空藏和除盖障属于珍宝部，观世音和普贤属于莲花部，金刚手和文殊属于事业部。忿怒尊阎罗死主属于如来部，暗示着大力明王属于珍宝部，马头明王属于莲花部，甘露漩明王属于事业部。这也是《灰烬续》中所说：“其他各自以自己的手印。”因此而显现。总之，无论属于哪个部族的本尊，都以部主位于中央的五如来来装饰头部。其中，哪位到了中央，就应知晓不动明王会出现在其位置上。第二，宣说加持的真言：嗡 萨瓦 达塔嘎达（藏文，梵文天城体：सर्व तथागत，梵文罗马拟音：sarva tathāgata，汉语字面意思：一切如来）……阿特玛果阿航（藏文，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我是自性）。那里有这样的（真言）。在头顶梵穴内的月轮上，安住的白色嗡字放出光芒，催动了一切如来的意誓之流。以身之加持，使我与一切如来的身无二无别地加持，作为标志，观想头顶的嗡字融入光中，从光蕴中生起身金刚毗卢遮那佛，白色，手持法轮，身量适中，同时将金刚手印抵在额头上，念诵：嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦吉ra 斯瓦巴瓦 阿特玛果阿航（藏文，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我是自性）。萨瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）是全部，达塔嘎达（藏文，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）是如来，嘎雅（藏文，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）是身，意思是：我是一切如来之身的自性，要生起这样的我慢。在喉咙里，位于八瓣莲花上的红色阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字放出光芒
English
Thus it is manifested. The two parents of Illuminator, the two parents of Earth Essence, the two parents of Maitreya, the two parents of Yama Death Lord. The lord of the family of the eight deities of the Tathagata family is the Illuminator on the back of the head, so he is placed in the center to adorn the head. As it says in the Ash Tantra: "Maitreya and Earth Essence are the same." And it says, "The Yama Death Lord is spoken of on the back of the head." Thus it is manifested. From the implication of these, the families of the other deities should also be understood. Since Akshobhya belongs to the Vajra family, it implies that Vairochana is also of the same family, Ratnasambhava is of the Jewel family, Amitabha is of the Lotus family, and Amoghasiddhi is of the Karma family. The Bodhisattvas Earth Essence and Maitreya belong to the Tathagata family, implying that Akashagarbha and Sarvanivaranaviskambhin belong to the Jewel family, Avalokiteshvara and Samantabhadra belong to the Lotus family, and Vajrapani and Manjushri belong to the Karma family. The Wrathful Yama Death Lord belongs to the Tathagata family, implying that Mahabala belongs to the Jewel family, Hayagriva belongs to the Lotus family, and Amrita Kundalin belongs to the Karma family. This is also what the Ash Tantra says: "The others each with their own mudras." Thus it is manifested. In short, whichever family the deity belongs to, the head is adorned with the five Tathagatas with the lord of the family residing in the center. Moreover, wherever one goes to the center, it should be understood that Akshobhya will appear in its place. Second, the mantra for empowerment is taught: Om Sarva Tathagata... Atmako'ham (藏文，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我是自性). It is there. In the crown of the head, inside the skull, on the lunar disc, the white Om emits light, urging the lineage of the commitment of all the Tathagatas. By the empowerment of the body, as a sign that I am empowered to be inseparable from the body of all the Tathagatas, visualize the white Vairochana, the Body Vajra, holding a wheel, of medium size, from the light mass where the Om at the crown of the head dissolves into light, and touch the forehead with the vajra mudra, reciting: Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako'ham (藏文，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我是自性). Sarva (藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：all) means all, Tathagata (藏文，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：Tathagata) means Thus Gone, Kaya (藏文，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：body) means body, meaning: I am the nature or self of the body of all the Tathagatas, one should have such pride. In the throat, the red Ah (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ah) on the eight-petaled lotus emits light.
Chinese
关于词语的语教导是：语唯一，手印之胜。那里有这样的说法。语唯一，坛城支分是：因此，如来意义的唯一语，即是语的坛城，表示所有能表达的事物显现或清晰的词语或语的音调支分是十二，或不可思议，普遍存在。声音、名称、词语各自显现。因此，或者在六道众生各自的处所，语的音调支分也有六十、六十，即三百六十等不可思议，无数，时时遍及所化众生的声音、名称和词语，对天神有天神的语言等，各自普遍显现。一切都是语的手印之胜。因此，所有的词语的语，也无不表示意义的语的各个方面，所以称为手印之胜，即是如来的语。第三，智慧的语教导是：续至上幻化，语至上。那里有这样的说法。续至上幻化网中说：续中之胜，是父神母神双运，所以是幻化网续，自性秘密藏，如果修持这个，也能生起具乐的语的意义。因为自证智慧没有分别念和烦恼的刺痛，所以与大乐天神相应，自证智慧的语的意义能够理解，那是什么呢？一切都变成莲花的状态。因此，对于轮回和涅槃的一切声音和语言都没有执着，就像莲花虽然生长在污泥中，却不被污泥的过失所染污一样，处于这样的状态中。解脱道和轮回的声音。因此，从轮回的痛苦中解脱出来的涅槃之法，以及通往解脱之地的道路之法，以及所有烦恼的轮回之法所显现的一切声音和语言，无论说什么都是语至上。此外，无论有情相续所摄持或不摄持的声音和语言显现什么，说什么，都不会被相的过失所染污，所以是语之胜，即自证的语，也就是大乐的语。第四，金刚语的教导是：胜乘