English
BHRUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of transformation. Various precious wisdoms, without inner or outer limits, the Dharmadhatu Akanishta Palace. Thus it is said. The Tantra of Illusory Ashes says: The shape of BHRUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), various bhagas gathered, action and essence are pure, Buddhas, precious jewel pinnacle, for the sake of protecting blessings, it is spoken as mantra. Thus it is said. Secondly, the mantra for relying on and generating deities is sixfold: the mantra for generating the ten deities of the five families of father and mother, the mantra for generating the eight deities of the inner mind of father and mother, the mantra for generating the eight deities of the outer mind of father and mother, the mantra for generating the eight deities of the gatekeepers of father and mother, the mantra for generating the two deities of Samantabhadra father and mother, and the teaching of the mantra for generating the six Thubpas. Firstly, the teaching of the mantra for generating the ten deities of the five families of father and mother is: Hum Vajra Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Tam Vajra Rati (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). This is how it exists. Hum Vajra Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Among them, Hum is the root seed syllable, Vajra Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the generating mantra. What is generated? Generating Vajrasattva, body color blue, right hand holding a five-pronged vajra, is the generating mantra. The root mantra and the generating mantra combined should be known as the mantra of recitation activity. All the mantras that will be explained should be inferred in this way. Similarly, Om is the root seed syllable, Jina Jik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the generating mantra for generating Vairochana, white, holding a wheel. Svaha is the root seed syllable, Ratna Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the generating mantra for generating Ratnasambhava, yellow, holding a jewel. Ah is the root seed syllable, Aro Lik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the generating mantra for generating Amitabha, red, holding a lotus. Ha is the root seed syllable, Prajna Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the generating mantra for generating Amoghasiddhi, green, holding a sword. All of these hold their respective implements at their hearts with their right hands, and with their left hands holding a bell, they generate by embracing the mother. Also, the Tantra of Ashes says: On the top of the five mind realms, Vajra Victorious One, Jewel, Dharma, Wisdom, lineage holder, essence of the body, definitely holding the secret mantra. Thus it is said. Mum Dha Dhu Shvari (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and so on. Mum is the root seed syllable, Dha Dhu Shvari (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the wrathful joyful woman, that is, the mantra for generating the sovereign mother of the Vajra realm. Similarly, Lam is the root seed syllable, Dvesha Rati (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the deluded joyful woman, that is, the generating mantra of the sovereign mother of the Tathagata realm. Mam is the root seed syllable, Moha Rati
Chinese
通过“嗡 玛哈 惹那 达ra 玛哈 卓地 效瓦热 匝拉尼 吽 啪”等，其他都与此类似。惹那（藏文，梵文：ratna，梵文罗马拟音：ratna，汉语字面意思：珍宝）是珍宝，意思是忿怒母，即黄色或黑色持绳索的忿怒母的生起咒。通过“嗡 玛哈 贝玛 达ra 玛哈 卓地 效瓦热 匝拉尼 吽 啪”等，贝玛（藏文，梵文：padma，梵文罗马拟音：padma，汉语字面意思：莲花）是莲花，意思是忿怒母，即红色或黑色持铁钩的忿怒母的生起咒。通过“嗡 玛哈 嘎玛 达ra 玛哈 卓地 效瓦热 匝拉尼 吽 啪”等，嘎玛（藏文，梵文：karma，梵文罗马拟音：karma，汉语字面意思：业）是业，意思是忿怒母，即绿色或黑色持铃的忿怒母的生起咒。第五，宣说普贤父母的生起咒，即“吽 吽 吽 班杂 资达 嗡 嗡 嗡，阿 阿 阿 班杂 贝扎 萨曼达 阿”。其中，“吽 吽 吽”是三种识，即阿赖耶识、意识和五根识。“班杂”（藏文，梵文：vajra，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚。“资达”（藏文，梵文：citta，梵文罗马拟音：citta，汉语字面意思：心）是心。“嗡 嗡 嗡”是根本种子字，是普贤菩萨蓝色，左手置于左腿上，右手结等持印的生起咒。“阿 阿 阿”是三种界，即三种识的对境。“班杂”（藏文，梵文：vajra，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚。“贝扎”（藏文，梵文：bhadra，梵文罗马拟音：bhadra，汉语字面意思：贤善）是贤善。“萨曼达”（藏文，梵文：samanta，梵文罗马拟音：samanta，汉语字面意思：普遍）是平等性。“阿”是根本种子字，是普贤佛母蓝色，右手置于右腿上，左手结等持印，或双手结金刚合掌印于胸前的生起咒。此外，在续部中说：“三种识超越金刚，五种智慧圆满。三种界清净无为，一切时处皆如是安住。”第六，宣说六能仁的生起咒，即“嗡 牟尼 智临 梭哈，嗡 牟那耶 梭哈”。其中，“嗡”是第五个字母，是具足五种智慧的咒语的引导。“牟尼 智临 梭哈”是天道能仁白色持琵琶的生起咒。“嗡 牟尼 吽 准 梭哈”是非天道能仁蓝色持盔甲的生起咒。“嗡 牟尼 殊临 梭哈”是人道能仁黄色持念珠和经书的生起咒。“嗡 牟尼 准 梭哈”是旁生道能仁红黑色持经函的生起咒。“嗡 牟尼 辛 梭哈”是饿鬼道能仁黄黑色持珍宝
English
By saying "Om Maha Ratna Dhara Maha Krodheshvari Jvala Ni Hum Phet," and so on, the others are similar in syllables. Ratna (Tibetan, Sanskrit: ratna, Romanized Sanskrit: ratna, Literal Chinese meaning: Jewel) is a jewel, meaning the wrathful mother, the generation mantra of the yellow or black rope-holding wrathful mother. By saying "Om Maha Padma Dhara Maha Krodheshvari Jvala Ni Hum Phet," and so on, Padma (Tibetan, Sanskrit: padma, Romanized Sanskrit: padma, Literal Chinese meaning: Lotus) is a lotus, meaning the wrathful mother, the generation mantra of the red or black iron hook-holding wrathful mother. By saying "Om Maha Karma Dhara Maha Krodheshvari Jvala Ni Hum Phet," and so on, Karma (Tibetan, Sanskrit: karma, Romanized Sanskrit: karma, Literal Chinese meaning: Action) is action, meaning the wrathful mother, the generation mantra of the green or black bell-holding wrathful mother. Fifth, the generation mantra of Samantabhadra and Samantabhadri is taught, which is "Hum Hum Hum Vajra Citta Om Om Om, A A A Vajri Bhadra Samanta A." Among them, "Hum Hum Hum" are the three consciousnesses, namely the alaya consciousness, the mind consciousness, and the five sense consciousnesses. "Vajra" (Tibetan, Sanskrit: vajra, Romanized Sanskrit: vajra, Literal Chinese meaning: Diamond) is the vajra. "Citta" (Tibetan, Sanskrit: citta, Romanized Sanskrit: citta, Literal Chinese meaning: Mind) is the mind. "Om Om Om" is the root seed syllable, which is the generation mantra of Samantabhadra, blue in color, with the left hand placed on the left leg and the right hand in the mudra of equanimity. "A A A" are the three realms, which are the objects of the three consciousnesses. "Vajri" (Tibetan, Sanskrit: vajri, Romanized Sanskrit: vajri, Literal Chinese meaning: Diamond) is the vajra. "Bhadra" (Tibetan, Sanskrit: bhadra, Romanized Sanskrit: bhadra, Literal Chinese meaning: Auspicious) is auspicious. "Samanta" (Tibetan, Sanskrit: samanta, Romanized Sanskrit: samanta, Literal Chinese meaning: Universal) is equality. "A" is the root seed syllable, which is the generation mantra of Samantabhadri, blue in color, with the right hand placed on the right leg and the left hand in the mudra of equanimity, or with the hands in the vajra mudra joined at the heart. Furthermore, it is said in the tantra: "The three consciousnesses transcend the vajra, the five wisdoms are perfected. The three realms are pure and unconditioned, abiding thus in all times and places." Sixth, the generation mantra of the six Thubpas is taught, which is "Om Muni Krim Svaha, Om Munaye Svaha." Among them, "Om" is the fifth letter, which is the guide of the mantra possessing the five wisdoms. "Muni Krim Svaha" is the generation mantra of the Deva Thubpa, white in color, holding a lute. "Om Muni Hum Trum Svaha" is the generation mantra of the Asura Thubpa, blue in color, holding armor. "Om Muni Srum Svaha" is the generation mantra of the Human Thubpa, yellow in color, holding a rosary and a book. "Om Muni Bhram Svaha" is the generation mantra of the Animal Thubpa, red-black in color, holding a scripture. "Om Muni Shim Svaha" is the generation mantra of the Preta Thubpa, yellow-black in color, holding a jewel.
Chinese
这是持有大框架的生起咒。嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）牟尼耶 梭哈，据说这是地狱能仁持有烟、火、水的生起咒。此外，在灰烬续部中说：双三种子彼安乐，彼生自明成智者，二生调伏即能仁，如是说。第三，宣说迎请等事业次第的咒语有四种：请聆听并迎请的咒语、抛掷智慧之花的咒语、祈请成就的咒语和融入的咒语。第一，宣说请聆听并迎请的咒语：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）埃嘿 夷 札 吽 班 霍，就在那里。嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）是具有五种智慧的咒语的引导。埃嘿夷是召唤，意思是“喂喂”。巴嘎万是薄伽梵，玛哈嘎如尼嘎是大悲，德里舍 霍是请降临。萨玛雅 斯德旺是誓言之时已到，即以誓言来激励自性坛城。如是请聆听后，从誓言之心的光芒中，以字母札来迎请，以吽来束缚，以班来系缚，以霍来生喜悦，即通过四手印之门，迎请自性坛城的智慧尊，使其融入誓言坛城，如同火星相遇。第二，抛掷智慧之花：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）……梭哈，就在那里。这些依次组合起来宣说：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 萨玛雅 嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），意思是愿智慧金刚的一切如来之身与我的誓言之身二者无别。昂 班杂 萨玛雅 昂，意思是愿语和言语二者无别。吽 班杂 萨玛雅 吽，意思是愿心和意二者无别。梭 班杂 萨玛雅 梭，意思是愿功德和功德二者无别。哈 班杂 萨玛雅 哈，意思是愿事业和业二者无别。第三，宣说祈请成就：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）！智慧之王……嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 萨玛 霍，就在那里。嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）是具有五种智慧的歌曲的引导，是驾驭自明智慧，或是驾驭一切具有智慧的胜者
English
This is the generation mantra for holding the great frame. Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）Muniye Svāhā, it is said to be the generation mantra of the hell-subduer holding smoke, fire, and water. Moreover, in the Ash Lineage, it is said: "The dual three seeds are bliss, From that born self-awareness becomes wise, Two births subdue, thus the Subduer is spoken." So it is said. Third, there are four mantras that teach the order of actions such as summoning: the mantra for requesting to listen and summoning, the mantra for throwing the flower of knowledge, the mantra for urging accomplishment, and the mantra for absorption. First, the mantra for requesting to listen and summoning is taught: Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ehyehi... Ja Hūṃ Baṃ Hoḥ, it is there. Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） is the guide of the mantra with five wisdoms. Ehyehi is summoning, meaning "Hey hey." Bhagavān is the Blessed One, Mahākaruṇika is the Great Compassionate One, Dṛśya Hoḥ is please come. Samaya Svaṃ is the time for the vow has come, that is, to inspire the self-nature mandala with the vow. Thus, after requesting to listen, from the light of the heart of the vow, invite with the letter Ja, bind with Hūṃ, tie with Baṃ, and generate joy with Hoḥ, that is, through the four mudra gates, invite the wisdom being of the self-nature mandala and place it in the vow mandala, just like the meeting of sparks. Second, throwing the flower of knowledge: Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）... Svāhā, it is there. These are combined in order and taught: Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Samaya Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, meaning may the body of all the Tathāgatas of wisdom vajra and my vow body be inseparable. Āṃ Vajra Samaya Āṃ, meaning may speech and language be inseparable. Hūṃ Vajra Samaya Hūṃ, meaning may heart and mind be inseparable. Svā Vajra Samaya Svā, meaning may qualities and qualities be inseparable. Hā Vajra Samaya Hā, meaning may activities and actions be inseparable. Third, teaching the urging of accomplishment: Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）! King of Wisdom... Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Sama Hoḥ, it is there. Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） is the guide of the song with five wisdoms, to control self-aware wisdom, or to control all the victorious ones with wisdom.