Chinese
清净未舍处清净，神是人类处的人中之雄释迦狮子，义是各别自证智。呜是微尘数傍生等。如是说，字是呜（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：呜），分别念是烦恼愚痴。其中形象数量超出，故如微尘，彼等清净未舍处清净，神是傍生等的雄猛调伏者，义是如镜智。唉是微尘数饿鬼中。如是说，字是唉（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉），分别念是烦恼悭吝。其中形象数量超出，故如微尘，彼等清净未舍处清净，神是饿鬼处的饿鬼之雄猛普照者，义是各别自证智。爱是微尘数地狱中。如是说，字是爱（藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：爱），分别念是烦恼嗔恨。其中形象数量超出，故如微尘，彼等清净未舍处清净，神是地狱等的雄猛法王，义是空性之智。第七甘露旋字二者所示现： 喔能摧毁一切，啊是一切坏灭。如是说，字是喔（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：喔）和啊（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：啊），分别念是三秘密和合之触觉，神是大忿怒尊甘露旋，义是成所作智。喔能摧毁一切。如是说，三秘密界和合生乐之时，对外境分别念执着为我的一切摧毁，一切坏灭是说，决定受用之时，甚至超越乐本身，对乐执着为我的一切不住，故说为坏灭。那么甘露旋有二字的原因是什么呢？三分别念和合之觉性，喔是从因的方面，秘密三界之分别念，乐摧毁之，啊是决定受用之时，甚至超越乐，一切分别念不住，于离执智慧中摧毁，故从果的方面安立，因果一味之故，二字安立为一分别念。又门神一切与母一起不来而单独来，门神甘露旋之字一切
English
Pure in the unabandoned place of purity, the deity is the lion of the Shakya among humans in the place of humans, and the meaning is the wisdom of individual self-awareness. "U is like dust for sentient beings." Thus, the letter is U (Tibetan: ཨུ, Devanagari: उ, Romanized Sanskrit: u, Literal meaning: U), and the concept is the affliction of ignorance. Because the number of forms within it is beyond measure, it is like dust. These are pure in the unabandoned place of purity. The deity is the powerful subduer of sentient beings, and the meaning is mirror-like wisdom. "E is like dust in the realm of hungry ghosts." Thus, the letter is E (Tibetan: ཨེ, Devanagari: ए, Romanized Sanskrit: e, Literal meaning: E), and the concept is the affliction of miserliness. Because the number of forms within it is beyond measure, it is like dust. These are pure in the unabandoned place of purity. The deity is the all-illuminating one, the powerful one of the hungry ghosts in the realm of hungry ghosts, and the meaning is the wisdom of individual self-awareness. "AI is like dust in the hell realms." Thus, the letter is AI (Tibetan: ཨཻ, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: AI), and the concept is the affliction of hatred. Because the number of forms within it is beyond measure, it is like dust. These are pure in the unabandoned place of purity. The deity is the Dharma King, the powerful one of the hell realms, and the meaning is the wisdom of emptiness. The seventh, the showing of the two letters of nectar swirling: "O destroys all." "A is the destruction of all." Thus, the letters are O (Tibetan: ཨོ, Devanagari: ओ, Romanized Sanskrit: o, Literal meaning: O) and A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), and the concept is the tactile awareness of the union of the three secrets. The deity is the great wrathful one, nectar swirling, and the meaning is the wisdom of accomplished action. "O destroys all." Thus, when the three secret realms unite and bliss arises, it destroys all grasping at external concepts as self. "A is the destruction of all" means that when one is definitely engaged, one even transcends bliss itself, and it makes all grasping at bliss as self non-abiding, therefore it is called destruction. So, what is the reason why there are two letters for nectar swirling? The awareness of the union of the three concepts, O, from the aspect of the cause, is the concept of the three secret realms that destroys bliss. A, when one is definitely engaged, even transcends bliss, and destroys all concepts in non-grasping wisdom, therefore it is established from the aspect of the result. Because cause and effect are of one taste, the two letters are established as one concept. Also, the gatekeepers all come alone without their consorts, and the letters of the gatekeeper nectar swirling all
Chinese
最后出现的理由是由于字母顺序的缘故，并且从不执着于分别念而使其毁灭的方面来说，要知道是后来分别出现的。第三，显示字母的结尾或伟大之处是：字母轮大集，汇集身语意的花鬘。如是说。意思是说，代表意义的四十五个字母的语轮大集，汇集了所有如来佛的身语意的所有花鬘，如是说。因此，字母在三身中成佛，因此以喜悦之义称为阿霍。第二，总结性地显示正文有四点：讲述所说之事的历史，正文的实际总结，代表佛语密咒的词语，以及总结正文的功德。第一，讲述所说之事的历史是：从那以后，如来...中取出。那里有这样的话。从那以后，因为广泛地显示了正文，所以总结并显示它。如来佛父和所有母妃的集合，以及无二的菩提心坛城，这四十五个字母的自性难以理解。为了代表那些秘密，这个总结正文的词语是从身语意功德事业无别的金刚自性，胜者普贤王如来的心中取出。第二，实际显示正文的总结是：阿霍。方便和智慧...大威力。阿霍。那里有这样的话。对此有两种解释方法。首先，像外道一样，与广泛的正文结合并总结：阿表示一切法无生之义。霍是喜悦，因为正文总结的意义将在下文出现。方便和智慧表示方便是父，智慧是母，即方便智慧无二之义。在哪里总结呢？在这里总结。总结什么呢？总结字母在法身中成佛的意义。阿是空性...安住于自性。总结这四个词。喜悦云表示日月无二的结合是喜悦，即大乐如云般遍布之义。在哪里总结呢？在这里总结。总结什么呢？总结在字母阿上修心的意义。什么
English
The reason for appearing at the end is due to the order of the letters, and from the aspect of destroying without clinging to conceptualization, it should be known that they appear separately later. Third, showing the conclusion or greatness of the letters is: This great assembly of the wheel of letters, gathers the garlands of body, speech, and mind. Thus it is said. This means that this great assembly of the wheel of speech of forty-five letters representing meaning, gathers all the garlands of body, speech, and mind of all the Tathagatas, thus it is said. Therefore, the letter becomes enlightened in the three bodies, and therefore it is called Aho because of the meaning of joy. Second, summarizing and showing the text has four points: telling the history of what was said, the actual summary of the text, the words representing the Buddha's words and secret mantras, and the merits of summarizing the text. First, telling the history of what was said is: From then on, the Tathagata... was taken out. There are such words there. From then on, because the text is shown extensively, it is summarized and shown. The mandala of the mind of enlightenment, which is the collection of all the father Buddhas and mother consorts, and is non-dual, the nature of these forty-five letters is difficult to understand. In order to represent those secrets, this word summarizing the text was taken from the heart of the Vajra nature, the Victorious Samantabhadra, who is inseparable from body, speech, mind, qualities, and activities. Second, the actual summary of the text is shown: Aho. Means and wisdom... great power. Aho. There are such words there. There are two ways to explain this. First, like external paths, combine with the extensive text and summarize: A means that all dharmas are unborn. Ho is joy, because the meaning of summarizing the text will appear below. Means and wisdom means that means is the father and wisdom is the mother, that is, the meaning of non-duality of means and wisdom. Where to summarize? Summarize here. What to summarize? Summarize the meaning of the letter becoming enlightened in the Dharmakaya. A is emptiness... abides in itself. Summarize these four words. Joyful cloud means that the union of sun and moon without duality is joy, that is, the meaning of great bliss pervading like a cloud. Where to summarize? Summarize here. What to summarize? Summarize the meaning of training the mind on the letter A. What
Chinese
诶呢。阿。极为稳固，无有示现。此为四句总摄。菩提心众，即以方便与智慧二者无二而证悟之菩提心，显现为四十二字母之集合。何处摄，摄于此处。摄何者，摄将心修于四十二字母。何为彼？即从彼处摄“名众”二字。因，即示现为圆满一切成就之因。何处摄，摄于此处。摄何者，摄示现为金刚成就之因。何为彼？即“此乃金刚成就”二字，以及所说之历史叙述。彼等之后，取出。以及解释字母意义之所说历史叙述。彼等之后，述说。以及彼三处地之目标。轮。即以语文字之轮显现，自性语之坛城。何处摄，摄于此处。摄何者，摄字母如何产生之方式。何为彼？即摄阿阿嗡等。果，胜者成熟成就，即身语意之手印奇妙，四十二胜者成熟且成就。何处摄，摄于此处。摄何者，摄字母总体的功德之结尾。何为彼？即十方……圆满于啥。此四句，以及解释字母个别意义之所有，开头是无错谬……阿是一切坏灭。此等皆摄。稀有，即以法性自明之显现而清晰，故为稀有。何处摄，摄于此处。摄何者，摄字母于语中成佛。何为彼？即诶玛霍……言说且示现。此四句摄。名众，即彼等所有字母亦仅为名之集合，而本质上未成就任何事物。何处摄，摄于此处。摄何者，摄小字母之威力。何为彼？即此等……成为。霍，此字摄。四十二，即阿等字母，显现成就四十二佛之自性。何处摄，摄于此处。摄何者，摄字母于报身成佛。何为彼？即阿自多种种……彼即确定。此四句摄。聚集。
English
E ne. A. Utterly stable, without manifestation. This summarizes four lines. "Bodhi mind assembly" means that the Bodhi mind, which realizes the inseparability of method and wisdom, appears as an assembly of forty-two letters. Where to gather, gather here. What to gather, gather the mind trained in the forty-two letters. What is that? That is, gather the two words "name assembly" from there. Cause, which indicates the cause of perfecting all accomplishments. Where to gather, gather here. What to gather, gather what is shown as the cause of Vajra accomplishment. What is that? That is, the two words "This is Vajra accomplishment," and the spoken historical narrative. After that, extracted. And the spoken historical narrative explaining the meaning of the letters. After that, spoken. And those three ground targets are gathered. Wheel. That which appears as the wheel of speech letters is the mandala of the nature of speech. Where to gather, gather here. What to gather, gather the way in which the letters came about. What is that? That is, gather A Ah Om etc. Fruit, the Victorious One matured and accomplished, that is, the mudras of body, speech, and mind are wonderful, and the forty-two Victorious Ones are matured and accomplished. Where to gather, gather here. What to gather, gather the conclusion of the general qualities of the letters. What is that? That is, the four lines: "In the ten directions... completed in ṣa." And all the explanations of the individual meanings of the letters, the beginning is without error... A is the destruction of all. All these are gathered. Wonderful, because it is clear in the direct perception of the self-awareness of reality, it is wonderful. Where to gather, gather here. What to gather, gather the letters becoming enlightened in speech. What is that? That is, Emaho... speaking and showing. These four lines are gathered. Name assembly, that is, all those letters are just an assembly of names, and in essence, nothing is accomplished. Where to gather, gather here. What to gather, gather the power of the small letters. What is that? That is, these... became. Ho, that is gathered. Forty-two, that is, the letters A etc., manifestly accomplish the nature of the forty-two Buddhas. Where to gather, gather here. What to gather, gather the letters becoming enlightened as the Sambhogakaya. What is that? That is, A itself is various... that itself is certain. These four lines are gathered. Assembled.
Chinese
所谓的“未造作”，是指这些事物的自性，即心之法性，是未由因缘聚合而造作的。如果归纳到哪里呢？归纳到这里。归纳什么呢？归纳文字于心中成佛等等的三种地基。哪三种呢？“无实文字亦不观”等等。以及“心性显示为文字之自性，心之自性非……”等等。以及“显示文字之定义，于法界……故说之”等等，这些都归纳于此。“造作”是指这些在道之显现上，看似由因缘聚合而造作。如果归纳到哪里呢？归纳到这里。归纳什么呢？归纳文字成佛身。哪一种呢？“形与……化现而示现”，这些都归纳于此。“生起金刚坛城之誓”是指，基、道、果三者，或者说身、语、意之自性，于三时中不可分割，从金刚坛城自证之显现中生起，是不超越的誓言。如果归纳到哪里呢？归纳到这里。归纳什么呢？归纳文字的结尾，或者显示文字的伟大。哪一种呢？“文字之轮……串联”，这些都归纳于此。“不超越，无力，是因缘聚合之大威力”是指，不超越身语意金刚之誓言，因为无法获得自证之果，即身与智慧之自显现，是无力的。因为圆满之因，即见与修之业所连接之缘，三摩地聚合之大威力即是自显现。如果归纳到哪里呢？归纳到这里。归纳什么呢？归纳文字虽不观为实有，却显示能勾招身语意之成就。哪一种呢？“无所观……勾招”，这些都归纳于此。总之，如果归纳到哪里呢？归纳到这些归纳之论典中。归纳什么呢？归纳论典广说之义。归纳之要点或理由是，因为暂时各自的词义相符之故，所以说是归纳。阿霍！是指这些归纳论典之词，对于章节论典之词汇集于此感到满意。第二，如果按照内道之路来讲解，首先是学习上门，即取下面的词“因之轮”是指，生起菩提心之因