English
If asked, what is the reason for focusing on "consciousness"? Because it is said in "The Needle": "The four consciousnesses are only self-aware, therefore focus on them." Therefore, the four consciousnesses are self-aware, so focus on them. Similarly, "Kha is the supreme heart of the ear." It means that the letter is Kha, the thought is the heart of the ear, which is the thought of nasal consciousness. The deity is the supreme son of the Victorious Ones, the noble Vajrapani. The meaning is the wisdom of equality. "Ga is the supreme heart of the nose." It means that the letter is Ga, the thought is the heart of the nose, which is the thought of olfactory consciousness. The deity is the supreme son of the Victorious Ones, the noble Akashagarbha. The meaning is discriminating awareness wisdom. "Gha is the supreme heart of the tongue." It means that the letter is Gha, the thought is La, the heart of the tongue, which is the thought of gustatory consciousness. The deity is the supreme son of the Victorious Ones, the noble Avalokiteshvara. The meaning is accomplishing activity wisdom. "Nga is also the destroyer of the heart." It means that the letter is Nga, the thought is the secret consciousness. The deity is the executioner of Yama. The meaning is mirror-like wisdom. The function is: "The heart is also the destroyer." It means that when experiencing the bliss of the realm of secret consciousness, the thought of grasping the four thoughts of external consciousness such as the eye as self will be destroyed and cease to exist. Third, the instruction of the letters of the four inner mind mothers and the southern gatekeeper is: "Tsa is the destroyer of the eye, etc." There is such a statement there. "Tsa is the supreme body of the eye." It means that the letter is Tsa, the thought is the body of the eye, which is the thought of grasping the object of the eye sense, the form aggregate, as the place of origin. The deity is the supreme goddess Lasye Ma. The meaning is mirror-like wisdom. Then, if asked, why is the object regarded as the body? Because it is the basis of the four consciousnesses, it is also the body. In "The Needle" it is said: "The four objects are the basis of consciousness, so there is no contradiction with the body." Moreover, consciousness is the object to be focused on, so it is also the body. In "The Magical Vajra" it is said: "The object of the four consciousnesses, is what is to be seen, etc., because it is the object, it is the supreme body." "Tsha is the supreme body of the ear." It means that the letter is Tsha, the thought is the body of the ear, which is the ear
Chinese
认为是声音的生处之分别念。神是神中之神尼提玛。意思是平等性智。匝是鼻之身的殊胜。因此，字母是匝。分别念是鼻之身，因此是执着于鼻之境、香的生处的分别念。神是神中之神玛列玛。意思是妙观察智。匝是舌之身的殊胜。因此，字母是匝。分别念是舌之身，因此是执着于舌之境、味的生处的分别念。神是神中之神吉提玛。意思是成所作智。嘉是身亦摧毁者。因此，字母是嘉。分别念是执持秘密处莲花。神是忿怒尊大威力。意思是平等性智。事业是，身亦摧毁者。因此，在秘密处之界莲花相遇之时，当生起乐受之时，使执着于色等一般四境的分别念为我的执着毁灭且不存留。第四，外四菩萨与西方门神一同显示的字母是：帕是眼之语……摧毁者。那里有这样。帕是眼之语的殊胜。因此，字母是帕。分别念是眼之语，因此是眼睛的根。神是胜者之子殊胜菩萨慈氏。意思是如镜智。那么，将根安立为语的理由是什么呢？《星命历》中说：根是境与识，以内外的方式进行沟通，所以是语。因此，外境与内识二者由根沟通，所以是语。而且，《金刚庸仲旋绕经》中说：旋绕而住是身与意，向外发出是语之声。这样说了。帕是耳之语的殊胜。因此，字母是帕。分别念是耳之语，因此是耳朵的根。神是胜者之子殊胜除盖障。意思是平等性智。巴是鼻之语的殊胜。因此，字母是巴。分别念是鼻之语，因此是鼻子的根。神是胜者之子殊胜普贤。意思是妙观察智。巴是舌之语的殊胜。因此，字母是
English
The conceptualization that holds the source of sound as the realm of sound. The deity is the supreme deity Nirti-ma. The meaning is the wisdom of equality. Dza is the supreme body of the nose. Therefore, the letter is Dza. The conceptualization is the body of the nose, therefore it is the conceptualization that holds onto the realm of the nose, the source of smell. The deity is the supreme deity Malye-ma. The meaning is the wisdom of individual discrimination. Dza is the supreme body of the tongue. Therefore, the letter is Dza. The conceptualization is the body of the tongue, therefore it is the conceptualization that holds onto the realm of the tongue, the source of taste. The deity is the supreme deity Girti-ma. The meaning is the wisdom of accomplishing activities. Nya is also the destroyer of the body. Therefore, the letter is Nya. The conceptualization is holding the lotus in the secret place. The deity is the wrathful one, the great powerful one. The meaning is the wisdom of equality. The action is also the destroyer of the body. Therefore, when the lotus of the secret place is encountered, when bliss arises, it destroys and does not allow the conceptualization of holding onto the four general realms such as form as self to remain. Fourth, the letters showing the four outer bodhisattvas together with the gatekeeper of the west are: Pa is the speech of the eye... destroyer. It is there. Pa is the supreme speech of the eye. Therefore, the letter is Pa. The conceptualization is the speech of the eye, therefore it is the sense of the eye. The deity is the supreme son of the Victorious One, the Bodhisattva Maitreya. The meaning is the mirror-like wisdom. Then, what is the reason for establishing the sense as speech? The Almanac says: The senses are the realms and consciousnesses that communicate in an internal and external manner, therefore they are speech. Therefore, the external realm and the internal consciousness are communicated by the senses, therefore it is speech. Moreover, the Sutra of the Vajra Yungdrung Swirling says: Swirling and abiding are body and mind, emanating outwards is the sound of speech. Thus it is said. Pha is the supreme speech of the ear. Therefore, the letter is Pha. The conceptualization is the speech of the ear, therefore it is the sense of the ear. The deity is the supreme son of the Victorious One, the Remover of Obscurations. The meaning is the wisdom of equality. Ba is the supreme speech of the nose. Therefore, the letter is Ba. The conceptualization is the speech of the nose, therefore it is the sense of the nose. The deity is the supreme son of the Victorious One, the All-Good. The meaning is the wisdom of individual discrimination. Bha is the supreme speech of the tongue. Therefore, the letter is
English
་ is BHA. The thought is the speech of the tongue, which is the root of the tongue. The deity is the supreme son of the Victorious One, youthful Manjushri. The meaning is the wisdom of accomplishing activities. MA is also the sound that destroys. Therefore, the letter is MA. The thought is holding onto the secret root. The deity is the wrathful Hayagriva. The meaning is discriminating wisdom. LAS is also the sound that destroys. Therefore, in the realm of the secret root, when bliss arises in the vajra, the eyes and so on speak, that is, the thoughts of the four outer senses, and again, the thought of clinging to self destroys and does not remain. Fifth, the letters of the four outer mind-mothers together with the four gatekeepers are taught: YA is birth རྣམ་པར༴ HA is without characteristics. It is there. YA is birth completely pure. Therefore, the letter is YA. The thought is birth or the past time completely pure. The deity is the goddess Dhupema. The meaning is mirror-like wisdom. WA is abiding pure. Therefore, the letter is WA. The thought is abiding or the present time pure. The deity is the goddess Pushpema. The meaning is equality wisdom. RA is destruction pure. Therefore, the letter is RA. The thought is destruction pure, that is, the future time. The deity is the goddess Aloka. The meaning is discriminating wisdom. LA is emptiness pure. Therefore, the letter is LA. The thought is emptiness or the undetermined time pure. The deity is the goddess Gandhema. The meaning is accomplishing wisdom. SHA is permanence pure. Therefore, the letter is SHA. The thought is clinging to permanence pure. The deity is the wrathful goddess Hook Woman. The meaning is mirror-like wisdom. SHA is cessation also is not. Therefore, the letter is SHA. The thought is seeing cessation is also not inherently existent, it is pure. The deity is the wrathful goddess Lasso Woman. The meaning is equality wisdom. SA is without extremes, without self. Therefore, the letter is SA. The thought is clinging to self pure, without extremes, without self. The deity is the wrathful goddess Chain Woman. The meaning is discriminating wisdom. HA is without characteristics. Therefore, the letter is HA. The thought is all phenomena clinging to inherent characteristics is without, it is pure. The deity is the wrathful goddess Bell Woman. The meaning is accomplishing wisdom. Sixth, Samantabhadra.
Chinese
并且，揭示了六能者的字母：ཀྵ是智慧之心的……ཨཻ་是微尘数地狱。正如那里所说，ཀྵ是智慧之心的心。因此，字母是因缘穷尽的ཀྵ。念头是心，五种识的对境，全部都由意来决断，因此，心的至上是意的识。神是所有如来的自性，第六胜者普贤。而且，那是所有如来的智慧自性，心是五种智慧。而且，那汇集于空性智慧中，所以实际上，心是自生智慧空性。像这样，心双重叠加的道理是，在瑜伽庄严续中说：所有识都是意，意的识是决断者，心性具有各种觉知，因此被称为心的至上。以及，在斯帕卡布中说：五种识的对境，即使是圆形的，也仅仅由意来决断，因此是叠加的。这样说就显而易见了。而且，ཀྵ出现在六能者字母之首的道理是，为了从胜者普贤的心智中开启的眷属之义，化现六能者来成办事情。而且，那在希哈亚那的怛特罗中说：ཀྵ是普贤的虚空，是广大无边的法界大海，从法性广阔的虚空界中，显现出普贤妙果。虚空与无二分别清净，是所有大乐胜者的心。从证悟那之中生出六能者。这样说就显而易见了。ཨི་是微尘数诸神中。因此，字母是ཨི。念头是烦恼我慢，因为其中的类别数量超过了数字，所以是微尘数，那些没有舍弃而清净于所处之处。神是诸神处所中的神能者，执持存在能者，意义是平等性智。ཨཱི་是微尘数非天中。因此，字母是ཨཱི。念头是烦恼嫉妒。因为其中的类别数量超过了数字，所以是微尘数，那些没有舍弃而清净于所处之处。神是非天能者极度胜利者，意义是成所作智。ཨུ་是微尘数人中。因此，字母是ཨུ。念头是烦恼贪欲。因为其中的类别数量超过了数字，所以是微尘数，那些
English
And, the showing of the letters of the six capable ones: ཀྵ is the wisdom heart of... ཨཻ་ is the hells as many as dust motes. As it is said there, ཀྵ is the heart of the wisdom heart. Therefore, the letter is ཀྵ, the exhaustion of causes and conditions. The thought is the mind, the objects of the five consciousnesses, all are decided only by the mind, therefore, the supreme of the heart is the consciousness of the mind. The deity is the nature of all the Sugatas, the sixth victor, Samantabhadra. Moreover, that is the wisdom nature of all the Sugatas, the heart is the five wisdoms. Moreover, that gathers into the wisdom of emptiness, so in reality, the heart is the self-born wisdom of emptiness. Like that, the reason for the heart to come in double layers is, in the Yoga Garland Tantra it says: All consciousnesses are mind, the consciousness of mind is the decider, the heart nature possesses various awarenesses, therefore it is called the supreme of the heart. And, in Sparkhab it says: The objects of the five consciousnesses, even if they are round, are decided only by the mind, therefore it is layered. Saying that makes it obvious. Moreover, the reason for ཀྵ to appear at the beginning of the letters of the six capable ones is, in order to open the meaning of the retinue from the mind of the Victor Samantabhadra, the six capable ones emanate to accomplish things. Moreover, that is said in the Shrihayanatantra: ཀྵ is the space of Samantabhadra, the vast and boundless expanse of the ocean of the Dharma realm, from the vast space of the Dharma nature, the wonderful fruit of Samantabhadra arises. Space and non-duality are completely pure, it is the heart of all the great bliss victors. From realizing that, the six capable ones arise. Saying that makes it obvious. ཨི་ is among the gods as many as dust motes. Therefore, the letter is ཨི. The thought is the affliction of pride, because the number of categories within it exceeds the numbers, so it is as many as dust motes, those that are not abandoned but purified in the place where they are. The deity is the capable one of the gods in the abodes of the gods, the one who holds onto the capable one of existence, the meaning is the wisdom of equality. ཨཱི་ is among the non-gods as many as dust motes. Therefore, the letter is ཨཱི. The thought is the affliction of jealousy. Because the number of categories within it exceeds the numbers, so it is as many as dust motes, those that are not abandoned but purified in the place where they are. The deity is the non-god capable one, the extremely victorious one, the meaning is the wisdom of accomplishment. ཨུ་ is among the humans as many as dust motes. Therefore, the letter is ཨུ. The thought is the affliction of desire. Because the number of categories within it exceeds the numbers, so it is as many as dust motes, those