English
It means immeasurable merit, and the symbol is that the shape of the palace is square. Fourth, explaining the meaning of the protuberances: Adorned with the protuberances of the supreme wisdom jewel. It means that each wisdom possesses four supreme wisdoms. The symbol is that, in terms of this root tantra, the four godless houses, the jewel protuberances of the four castes' colors, adorn the four directions of the palace in the manner of a castle. Fifth, explaining the meaning of the apex: The apex revolves in all directions and times. It means that the continuum or intention of all the mandalas of the Buddhas, encompassing the ten directions and four times, is not separate in self-awareness, and the essence is the unwavering wisdom of oneness. The symbol is that the apex of the palace revolves in a circular manner, like a tent or yurt. Sixth, explaining the meaning of ornamentation is divided into two parts: the ornamentation of jewels and the ornamentation of desirable qualities. First, explaining the ornamentation of jewels: Inconceivable wisdom becomes extraordinary, the wisdom jewel is the ornament of radiance. It means that the self-aware wisdom of the mind is inconceivable, and various unceasing energies manifest. The symbol is that, in the appearance of those to be tamed, the ornamentation of the wisdom jewel has various shapes and colors, etc., from which rays of light emanate, and the emanations and gatherings of manifestations have various distinct differences. Moreover, it is extraordinary. What is extraordinary? The ornamentation of self-appearing wisdom. From what is it extraordinary? From worldly ornamentation. In what way is it extraordinary? There are three ways: worldly ornaments are satisfying to look at, but the ornaments of self-appearing wisdom are not satisfying to look at and are insatiable; worldly ornaments do not manifest in many ways, but the ornaments of self-appearing wisdom manifest in many ways; worldly ornaments obscure one another, but the ornaments of self-appearing wisdom do not obscure one another and are clear. Therefore, it is extraordinary from worldly ornaments. Moreover, the shapes and colors of various wisdom jewels, the compassion and the emanations and gatherings of manifestations are constant.
Chinese
具有缺陷是其意义。由各种珍宝制成的花环装饰，以及真理无二的意义。珍宝串珠的垂饰装饰，以及方法不混杂且完全圆满的意义。具有珍宝制成的夏尔布装饰。第二，展示欲妙的装饰：各种形象……在十方显现为自生，无遮蔽而明亮的装饰被不可思议的装饰所覆盖。这意味着不舍弃五种欲妙，圆满清净的装饰。象征着形象的天女白色，手持镜子，各种各样；声音的天女红色，手持琵琶，各种各样；气味的天女蓝色，手持海螺法器，各种各样；味道的天女黄色，手持装满美食的盘子，各种各样；触感的天女白色，手持天衣，即五种感官的享受，各种各样，以自性成就的力量，从十方显现，无因无缘地自生而供养。在修习瑜伽方面：在莲花蕊之外，在红色欲妙之上，在黄色花瓣之中，在顶部的鸟翼之下，十六根短柱的肩上，从网状结构中供养。此外，内部不遮蔽，内部使外部不遮蔽而明亮的例子是：如同将珍宝放入金质管中，或者如同将各种珍宝放入珍宝水晶管中一样，明亮的装饰繁多，以至于被不可思议的程度所覆盖。第七，展示下基隆起的意义：隆起，无法衡量。这意味着，与其他乘相比，此处的无上乘更加殊胜。象征着宫殿的下基，按照四个层次，金刚杵依次隆起。法界没有终极的意义。象征着宫殿宝瓶的高度无法衡量，如同如来佛顶的肉髻。第三，展示门的意义：通过四种解脱之门进入，具有门环。从能取所取中解脱的空性、无相、无愿和光明，即三摩地。
English
Having flaws is its meaning. A garland decoration made of various jewels, and the meaning of truth being non-dual. A pendant decoration of jewel beads, and the meaning of method being unmixed and completely perfect. Possessing a Sharbu decoration made of jewels. Second, showing the adornment of desirable qualities: various forms... appearing naturally in the ten directions, the unobscured and bright adornment is covered by inconceivable adornments. This means not abandoning the five desirable qualities, perfecting pure adornment. Symbolizing the goddess of form, white, holding a mirror, in various forms; the goddess of sound, red, holding a lute, in various forms; the goddess of smell, blue, holding a conch shell instrument, in various forms; the goddess of taste, yellow, holding a plate filled with delicious food, in various forms; the goddess of touch, white, holding celestial garments, i.e., the enjoyment of the five senses, in various forms, with the power of self-arising, appearing from the ten directions, offering without cause or condition. In terms of practicing yoga: outside the lotus pistil, above the red desirable qualities, inside the yellow petals, below the bird's wings at the top, on the shoulders of the sixteen short pillars, offering from the mesh structure. Furthermore, the example of the inside not obscuring, the inside making the outside unobscured and bright is: like putting a jewel into a golden tube, or like putting various jewels into a jewel crystal tube, the bright adornments are so numerous that they are covered by an inconceivable extent. Seventh, showing the meaning of the lower base protruding: protruding, immeasurable. This means that compared to other vehicles, the unsurpassed vehicle here is more excellent. Symbolizing the lower base of the palace, according to the four levels, the vajra scepters protrude in turn. The Dharma realm has no ultimate meaning. Symbolizing the height of the palace vase being immeasurable, like the ushnisha on the head of the Tathagata. Third, showing the meaning of the door: entering through the four doors of liberation, having door rings. Emptiness, signlessness, wishlessness, and luminosity, which liberate from the grasped and the grasper, i.e., samadhi.
Chinese
从四门进入。进入玛哈阿底的方式是意义所在。标志宫殿的四面有四门，不是像墙门那样，而是具有凸门、门楣和门饰的门。对此，有些人说，总的进入方式是五心道，与《道次第》、《现观庄严论》、《根本慧论》等的说法相悖，因为这里说的是从四解脱门进入。虽然共同或一般的进入方式是五心，但特别或在领悟见解后进入的方式是四解脱，这并不矛盾。也就是说，在第五品中说：“诸法即是非有，领悟的自在是禅定。”第四，所示为台阶的意义。具有八解脱的台阶，因此，从轮回中解脱出来的八乘道是意义所在。标志宫殿的门有外面的四个台阶和里面的四个台阶，具有八个因的台阶。此外，从轮回中解脱出来的八乘道获得各自位置的八果是意义所在。《标志道次第》中说：“马足、莲花、父具、箱，象鼻、狮头、东方、念珠。”具有八种装饰的台阶。对此，有些人说，从阿努瑜伽以下的八乘道行进，所要获得的被认为是秘密藏，这相悖。这并不矛盾。从天人到玛哈瑜伽以下的八乘道行进，果也与秘密藏相连。所有乘道所要获得的都是自性秘密藏。在最后一品中说：“诸地之差别安置，也是趋向秘密藏之道。”以及“转法轮彼等之果最胜。”如是说。第五，所示为座位的意义。无畏狮子座，在珍宝座上。那里有。对此也有下面的基础是转法轮的座位，祈愿恭敬的座位，以功德之大摧毁罪业的座位，行进地的差别的座位，心觉性自显的座位等五种。第一，下面的基础是转法轮的座位，是具有四个轮辐和中央轮心的。第二，祈愿恭敬的座位是，在那些上面
English
Through the four doors. The way to enter Maha Ati is the meaning. The four sides of the sign palace have four doors, not like wall doors, but doors with convex doors, lintels, and decorations. Some say that the general way of entering is the five-mind path, which contradicts the explanations of the 'Stages of the Path,' 'Ornament for Clear Realization,' and 'Fundamental Wisdom,' because here it is said to enter through the four doors of liberation. Although the common or general way of entering is the five minds, the special way of entering after realizing the view is the four liberations, which is not contradictory. That is, in the fifth chapter, it says, 'All things are non-existent, the mastery of realization is meditation.' Fourth, the meaning of the steps is shown. Having the steps of eight liberations, therefore, the eight vehicles that liberate from samsara are the meaning. The doors of the sign palace have four outer steps and four inner steps, having eight causal steps. Furthermore, obtaining the eight fruits of their respective positions by the eight vehicles that liberate from samsara is the meaning. The 'Sign Stages of the Path' says, 'Horse foot, lotus, father implement, box, elephant trunk, lion head, east, rosary.' Having eight kinds of decorated steps. Some say that progressing from the eight vehicles below Anu Yoga, what is to be obtained is considered the secret essence, which is contradictory. This is not contradictory. Progressing from the eight vehicles below the gods and humans to Maha Yoga, the fruit is also connected to the secret essence. What all vehicles are to obtain is the self-nature secret essence. In the last chapter, it says, 'The differentiated arrangement of the grounds is also the path to the secret essence.' And 'The supreme of the fruits of those turning the wheel.' Thus it is said. Fifth, the meaning of the seat is shown. Fearless lion throne, on a jewel seat. There it is. There are also five kinds of seats: the lower base is the seat of turning the wheel of Dharma, the seat of aspiration and reverence, the seat of destroying sins by the greatness of merit, the seat of traversing the differences of the grounds, and the seat of the mind's awareness of self-appearance. First, the lower base is the seat of turning the wheel of Dharma, which has four spokes and a central hub. Second, the seat of aspiration and reverence is on those above.
Chinese
末世的菩萨以愿力，将化现的身体如狮子等奉献为座垫，从而清净烦恼的障碍。以耳朵听闻佛法，从而清净所知的障碍。如《海》中所说：“菩萨以愿力，为积聚听闻之海，将身体奉献为狮子座。”又如《斯帕卡布》中所说：“狮子等，以愿力的菩萨，一个也是八个八个。”如此说道。第三，以功德之大摧毁罪业之座，是日月莲花座。第四，行于大地殊胜之处的座，也是以珍宝的座脚抬起的。这些是因位的乘或以续部修持的缘故。在果位的乘或向上化现的缘故，一切座都说是心智自显的座。如《释论·现观》中所说：“菩萨将身体奉献为座而听闻佛法，在果位的乘中是不合理的。”说是共同的缘故。因此，如果将五种座都作为心智自显的座，那么，“无畏狮子座”所说的，刚刚说过的那个宫殿中，六胜者的心中自然成就四种无畏是意义所在。象征是八只狮子以狗的姿势，尾巴向内交叉，抬起珍宝的座。那么，那也是如来四种无畏的意义所在。在《释论小注》中说：“现证菩提与漏尽，无有间断与决定生。”如此说道。“力量大象座”所说的，胜者的身上自然成就十力是意义所在。象征是八只大象抬起的座。那么，那也是如来十力的意义所在。在《释论小注》中说：“知处非处亦明了，三时业果异熟知，诸界种种知性力，他者意乐知性力，根胜劣性知性力，普行道性知性力，静虑解脱烦恼知，宿住随念知性力，生死迁识知性力，知漏无漏心解脱，此十成力是胜果。”
English
The Bodhisattva of the degenerate age, by the power of aspiration, offers the manifested body, such as a lion, as a seat, thereby purifying the obscurations of afflictions. By listening to the Dharma with the ears, one purifies the obscurations of knowledge. As it is said in the "Ocean": "Bodhisattva, by the power of aspiration, to accumulate the ocean of learning, offers the body as a lion's seat." Also, as it is said in "Sparkhab": "Lions, etc., Bodhisattvas of aspiration, even one is eight eights." Thus it is said. Third, the seat that destroys the accumulation of misdeeds by the greatness of merit is the seat of the sun, moon, and lotus. Fourth, the seat for traversing the special features of the earth is also raised by the jeweled throne legs. These are due to the cause vehicle or the practice of tantra. In the fruit vehicle or the emanation upwards, all seats are said to be the seats of self-manifestation of mind and awareness. As it is said in the "Commentary on Abhisamayalankara": "The Bodhisattva offering the body as a seat and listening to the Dharma is not reasonable in the context of the fruit vehicle." It is said to be due to the common cause. Therefore, if all five seats are taken as the seats of self-manifestation of mind and awareness, then, in the palace just mentioned by "fearless lion throne," the meaning is that the four fearlessnesses are naturally accomplished in the mind of the six victors. The symbol is eight lions in the posture of dogs, with their tails crossed inward, raising the jeweled throne. Then, that is also the meaning of the four fearlessnesses of the Tathagata. In the "Small Commentary," it is said: "Manifest enlightenment and exhaustion of defilements, without interruption and definite arising." Thus it is said. As for the "power elephant throne," the meaning is that the ten powers are naturally accomplished in the body of the Victor. The symbol is the throne raised by eight elephants. Then, that is also the meaning of the ten powers of the Tathagata. In the "Small Commentary," it is said: "Knowing what is and is not the case, knowing the ripening of actions in the three times, knowing the various realms, the power of knowing the inclinations of others, the power of knowing the superior and inferior faculties, the power of knowing the paths of all going, knowing contemplation, liberation, and afflictions, the power of knowing past lives, the power of knowing birth, death, and transmigration, knowing the liberation of mind from defilements and non-defilements, these ten become powers, and the result is manifest from six."