Chinese
如果解释处所，那就是意义汇聚之语。有些人说，如果头不可思议，那么确定头数为三个岂不是矛盾？实际上并不矛盾，象征上也不矛盾。分为两种显现也不矛盾，意义象征不矛盾可以从刚才所说的添加字句的情况得知。如果分为两种显现，身语意不可思议是如来的显现，三个头是所化众生的显现，所以不矛盾。又如果从总体和局部来区分，右边的头也是不可思议，左边的头也是不可思议，中间的头也是不可思议，总合起来是三个，所以不矛盾。例如，在汉藏战争的时候，巴汝孜有很多军队，但也称为巴汝孜的军队，这是总合起来说的。这样，通过导师的自性和本体这两个方面，详细地展示了由谁宣说的圆满导师。如《海》中所说：“智慧海，于胜乐刹土，法轮燃烧的中心，主尊普贤转法轮，持教士夫于前住，虽无言说而能领会，以无量智慧皆圆满，刹土法轮受用皆圆满。”以及《续部》中所说：“于法轮的中心无有恐惧之上，主尊普贤对眷属们，示现一切生起幻化时，不动金刚于前住。”因此，续部的导师是统摄一切部族的主尊，第六金刚持普贤王如来，而宣讲的士夫总体上是五部，如《根本续》中所说：“宣讲的士夫有五部。”在此意幻化的章节中，续部的导师第六金刚持普贤王如来安住于法轮的中心，而宣讲的士夫金刚萨埵则于前方安住。第二个总义，详细地展示了在何处宣说的处所圆满，有五点：处所的自性或基础胜乐刹土三者的意义，本体的意义，门的意义，马降落的意义，以及座床的意义。第一，处所的自性或基础胜乐刹土三者的意义是：胜乐刹土等，广大十方等，外与内等。
English
If explaining the place, it is the speech that gathers meanings. Some say, if the heads are inconceivable, isn't it contradictory to fix the number of heads at three? Actually, it is not contradictory in meaning, nor is it contradictory in symbolism. It is also not contradictory to divide into two appearances. The non-contradiction of meaning and symbol can be known from the case of adding words just mentioned. If divided into two appearances, the inconceivable body, speech, and mind are the appearance of the Tathagata, while the three heads are the appearance of those to be tamed, so it is not contradictory. Also, if distinguishing between general and specific, the right head is also inconceivable, the left head is also inconceivable, and the central head is also inconceivable. When gathered together, there are three, so it is not contradictory. For example, during the war between China and Tibet, although there were many troops in Baru Zhi, they were called the troops of Baru Zhi, which is a collective term. Thus, through the two aspects of the teacher's nature and essence, it is extensively shown the perfect teacher by whom it was spoken. As it is said in the "Ocean": "Ocean of Wisdom, in the center of the blazing wheel of Akanishta, the lord Samantabhadra turns the wheel, the decree-holding being dwells in front, making understood without words, with immeasurable wisdom completely perfected, the field, wheel, and enjoyment are perfectly endowed." And as it is said in the "Thal Gyud": "In the center of the wheel, above the fearless, when the lord Samantabhadra shows all arising illusions to the retinue, the immovable king dwells in front." Therefore, the teacher of the tantra is the lord of all families, the sixth Vajradhara Samantabhadra, and the speaker is generally all five families, as it is said in the "Root Tantra": "The speaker is of five families." In this chapter of mind's illusion, the teacher of the tantra, the sixth Vajradhara Samantabhadra, dwells in the center of the wheel, and the speaker Vajrasattva dwells in front. The second general meaning, extensively showing the perfection of the place where it was spoken, has five points: the meaning of the nature of the place or the basis, the three Akanishta, the meaning of the essence, the meaning of the door, the meaning of the horse's descent, and the meaning of the enthronement. First, the meaning of the nature of the place or the basis, the three Akanishta, is: Akanishta, etc., vast ten directions, etc., outer and inner, etc.
Chinese
如是存在。于色究竟天之境，无边无中者，如是说故。总的色究竟天者，是任何之上也无法超越之境。无边无中者，谓胜者之意，自证智之智慧，是远离边与中之义。表相色究竟天之境，亦是无边无中。所谓“那”，是维系之词的接尾词。其力可阐释七种色究竟天，即胜者之意，自证智之智慧之上，任何也无法超越者，是觉性之色究竟天。意义，法性之上，任何也无法切断者，是意义之色究竟天。本尊分别无别之上，任何也无法超越者，是证悟之色究竟天。父续母续之虚空秘密中，生起安乐之上，任何也无法超越者，是秘密之色究竟天。非有非无之生处，是计数之色究竟天。于一切色界之上安住之色究竟天，是世间处之色究竟天。世间处之色究竟天，从彼处以二倍增上，存在之时，成为三世一切佛之安住处，且闻名者，是广大受用之色究竟天，即未舍庄严聚集之宫殿。所谓于十方无有穷尽者，是意义法性无有边际之表相，宫殿亦于十方无有穷尽。于此，喇嘛藏巴贝顿之言：“本体显空无别是意义，表相五线之墙非圆形。”如是说。无外与内，一切皆成内者，如是说故。胜者之意，自证智之智慧，外所取之境与内能取之心，于自相续中无有成立者，是意义。表相宫殿亦无外与内二者于自相续中成立，从外观则内明，从内观则外明，一切法皆成觉性自生之智慧，故称一切皆成内之宫殿。于此时，有者如是说，若无外与内，一切皆成内者，相违也。于意义不相违，于表相不相违，意义是胜者之意，于外境与内心二者无有成立故，无有内外，唯成心性。
English
It exists as such. In the realm of Akanishta, without edge or center, as it is said. Generally, Akanishta is a place that cannot be surpassed by anything above. "Without edge or center" means that the wisdom of the Victorious One's self-cognizant awareness is free from edge and center. The symbolic Akanishta realm is also without edge or center. The word "na" is a suffix that connects words. Its power can explain the seven Akanishta realms: the Akanishta of awareness, which cannot be surpassed by anything above the Victorious One's self-cognizant awareness; the Akanishta of meaning, which cannot be cut off by anything above the meaning of Dharmata; the Akanishta of realization, which cannot be surpassed by anything above the indivisibility of deity and conceptualization; the Akanishta of secrecy, which cannot be surpassed by anything above the bliss arising in the secret space of the father and mother tantras; the Akanishta of enumeration, which is the source of neither existence nor non-existence; the Akanishta of the world realm, which dwells above all form realms; and the Akanishta of great enjoyment, which is the abode of all Buddhas of the three times and is renowned as the palace of unabandoned adornments, doubling from the Akanishta of the world realm. "Without limit in the ten directions" means that the palace is also without limit in the ten directions as a symbol of the meaning of Dharmata being without limit. Here, the Lama Tsangba Byiton said, "The essence of the indivisibility of appearance and emptiness is the meaning, and the symbolic five-lined wall is not round." It is said. "Without outer and inner, everything becomes inner," as it is said. In the wisdom of the Victorious One's self-cognizant awareness, the outer object of grasping and the inner mind of grasping do not exist as self-established entities, which is the meaning. The symbolic palace also does not have outer and inner as self-established entities. When viewed from the outside, the inside is clear, and when viewed from the inside, the outside is clear, and all phenomena become the self-arisen wisdom of awareness. Therefore, it is called the palace where everything becomes inner. At this time, some say that if there is no outer and inner, then everything becoming inner is contradictory. It is not contradictory in meaning, and it is not contradictory in symbol. The meaning is that in the mind of the Victorious One, there is no establishment of outer objects and inner mind, so there is no outer and inner, and it becomes only mind itself.
Chinese
因此，它被称为内在的转变。象征是净室没有内外之分，从任何地方看都是清晰的，这被称为转变，没有矛盾。此外，据说“在十个方向上没有完全中断”与“由于无限的品质增长而变成正方形”相矛盾。如果它是正方形的，那么它比长方形、三角形和圆形更有限制，这难道不是矛盾吗？实际上，这并不矛盾。象征上也不矛盾。实际上不矛盾的原因是，佛陀的智慧，即空性的显现，甚至没有中断印度。正方形是佛陀心中伟大品质的增长。象征上，净室的形状是正方形的，这个范围是无法衡量的，因为它在十个方向上没有完全中断。惹琼巴向纽敦·乔吉僧格问道：“在十个方向上没有完全中断”是指五线墙没有圆角，而是出现在周围和环境中。正方形是指净室的形状是正方形的，所以没有矛盾，他是这么说的。藏巴说，正方形本身就是没有中断的范围。第二，场所的本质有七个方面：展示下层基础的意义，展示材料的意义，展示形状的意义，展示凸起的意义，展示顶端的意义，展示装饰的意义，以及展示包括下层基础和凸起在内的意义。第一，展示下层基础的意义是：“在无限智慧的轮盘上显现”，这意味着下层基础是净室，因为它无法被被调伏者的心所衡量。这也是与五种智慧相关的意义，象征着四个轮辐和中心的五个轮子，它们自然地相互清晰，所有品质都在其中自发地实现，而无需寻找。第二，展示材料的意义是：“由闪耀的珍贵智慧制成的净室”，这意味着，如果有人想知道净室的材料是什么，那么智慧本身会显现为形状和颜色。这本身就是满足被调伏者对事业的需求的意义，象征是用闪耀的珍贵材料制成的，这是一个超越心智衡量的住所。第三，展示形状的意义是：“由于无限品质的增长而变成正方形”，这意味着在果位的法中具有伟大的
English
Therefore, it is called the inner transformation. The sign is that the pure abode has no inside or outside; it is said to be clear from wherever one looks, and there is no contradiction. Furthermore, there is a contradiction between saying, "It is not completely cut off in the ten directions" and "It has become square because of the increase of immeasurable qualities." If it is square, then it is more limited than oblong, triangular, and round, so isn't that a contradiction? Actually, it is not contradictory. It is not contradictory as a sign either. The reason why it is not contradictory in actuality is that the wisdom of the Victorious Ones, the expanse of appearance and emptiness, is not even cut off in India. The square is the increase of great qualities in the mind of the Victorious Ones. As a sign, the shape of the pure abode is square, and this expanse cannot be measured, because it is not completely cut off in the ten directions. Rechungpa asked Nyelton Chökyi Senge, "'It is not completely cut off in the ten directions' means that the five-lined wall has no rounded corners, but occurs in the surroundings and environment. The square is that the shape of the pure abode is square, so there is no contradiction," he said. Tsangpa said, "The square itself is the expanse that is not cut off." Second, there are seven aspects to the nature of the place: showing the meaning of the lower base, showing the meaning of the material, showing the meaning of the shape, showing the meaning of the protuberance, showing the meaning of the summit, showing the meaning of the ornaments, and showing the meaning of what includes the lower base and the protuberance. First, showing the meaning of the lower base is: "Appearing on the wheel of limitless wisdom," which means that the lower base is the pure abode because it cannot be measured by the minds of those to be tamed. That is also the meaning associated with the five wisdoms, symbolized by the four spokes and the five wheels of the center, which are naturally clear to each other, in which all qualities are spontaneously accomplished without searching. Second, showing the meaning of the material is: "The pure abode of blazing precious wisdom," which means that if one wonders what the material of the pure abode is, then wisdom itself appears as shape and color. This itself is the meaning of fulfilling the needs of those to be tamed by activity, symbolized by being made of blazing precious material, a dwelling that surpasses mental measurement. Third, showing the meaning of the shape is: "It has become square because of the increase of immeasurable qualities," which means having great
Chinese
意思是功德无量，象征是宫殿的形状是正方形。第四，解释凸起物的含义是：以殊胜智慧珍宝的凸起物来庄严。意思是，每一个智慧都具有四个殊胜的智慧。象征是，就此根本续而言，四座无神之屋，四种姓颜色的珍宝凸起物，从宫殿的四个方向以城堡的方式来庄严。第五，解释顶端的含义是：顶端十方四时遍回旋。意思是，包含十方和四时的一切佛陀坛城，其续或意念与自证不是分离的，本体是唯一的智慧，不会动摇。象征是，宫殿的顶端遍处回旋成圆形，例如帐篷或蒙古包。第六，解释装饰的含义分为两部分：珍宝的装饰和欲妙的装饰。首先，解释珍宝的装饰是：不可思议的智慧成为殊胜，智慧珍宝是光芒的装饰。意思是，心之自证智慧不可思议，各种不会停止的能量显现。象征是，在所化众生的显现中，智慧珍宝的装饰具有各种形状和颜色等等，从其中散发出光芒，化身的放射和聚集具有各种不同的差别。而且，它是殊胜的。什么殊胜呢？智慧自显的装饰。从什么之中殊胜呢？从世间的装饰中。以什么方式殊胜呢？有三种：世间的装饰看也满足，而智慧自显的装饰看也不满足且不知足；世间的装饰每一个都不会显现很多，而智慧自显的装饰每一个都会显现很多；世间的装饰一个遮蔽一个，而智慧自显的装饰一个不遮蔽一个而显现，因此，它从世间的装饰中殊胜。而且，各种智慧珍宝的形状和颜色，慈悲和化身的放射和聚集不断