English
Pointing to the ground is the seal of the Father. The left hand conceals the four seed syllables of the Mother, raises the index finger upwards, places it at the heart, and visualizes that at its tip the white Lam (Tibetan: ལཱཾ་, Sanskrit Devanagari: लां, Sanskrit Roman transliteration: lāṃ, Chinese literal meaning: Lam) completely transforms, emitting the crisp sound of a bell, blazing with light. The five seed syllables of the Father reside on the sun of the right hand, from there embracing the Father's neck. The head is lowered in front of the Father, gazing at the Father's face with a smiling radiance, this is the seal of the Mother. The seal of Ratnasambhava Father-Mother. Straight. Visualize Ratnasambhava, the four seed syllables of the Father residing on the sun mandala of the right hand, concealed, then raising the ring finger upwards, placing it at the heart, visualize at its tip the yellow Swa (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वा, Sanskrit Roman transliteration: svā, Chinese literal meaning: Swa). Visualize it completely transforming, emitting precious light. The left hand moon mandala is bent, concealing the Mother's seed syllable, shaking the bell, in a posture of embracing the Mother, the left thigh pointing to the Dharma's lineage, this is the seal of the Father. To its left, visualize the Mother Mamaki, the left hand concealing the four seed syllables of the Mother, raising the ring finger upwards, placing it at the heart, visualize at its tip the yellow Mam (Tibetan: མཱཾ་, Sanskrit Devanagari: मां, Sanskrit Roman transliteration: māṃ, Chinese literal meaning: Mam) completely transforms, emitting the crisp sound of a bell, blazing with light. The five seed syllables of the Father reside on the sun of the right hand, from there embracing the Father's neck. The head is lowered in front, gazing at the Father's face with a smiling radiance, this is the seal of the Mother. The seal of Amitabha Father-Mother. Straight. Visualize Amitabha, the four seed syllables of the Father residing on the sun of the right hand, concealed, then raising the thumb upwards, placing it at the heart, visualize at its tip the red Ah (Tibetan: ཨཱཾ་, Sanskrit Devanagari: आं, Sanskrit Roman transliteration: āṃ, Chinese literal meaning: Ah) completely transforms, visualize the lotus blazing with light. The left hand moon mandala is bent, concealing the Mother's seed syllable, shaking the bell, in a posture of embracing the Mother, the left thigh pointing to the Dharma's lineage, this is the seal of the Father. To its left, visualize the Mother wearing white garments, the body completely perfect, the four seed syllables of the Mother residing on the moon mandala of the left hand. Concealed, then raising the thumb upwards, placing it at the heart, visualize at its tip the red Pyam (Tibetan: པྱཾ་, Sanskrit Devanagari: प्यं, Sanskrit Roman transliteration: pyaṃ, Chinese literal meaning: Pyam) completely transforms
Chinese
观想大地发出铃声般的光芒。右边在日轮中安住的父亲的五个字，从父亲的颈项缠绕。从父亲的头前经过，以微笑的光彩注视着父亲的脸庞，这是母亲的手印。这是成就父母的手印。正直。观想成就之身显现的右手，在日轮中安住的父亲的四个字隐藏，小指向上竖起，置于心间作为方便，在其顶端观想绿色的ཧཱ (藏文)，ཧཱ (梵文天城体)，hā (梵文罗马拟音)，哈（种子字，象征空性）。由此完全变化，观想光芒四射的宝剑。左边在月轮中，隐藏着调伏母亲的四个字，摇动铃铛，以缠绕母亲的姿态，左腿指向法的种类，这是父亲的手印。在其左边，观想母亲显现为誓言度母，左手在月轮中，隐藏着母亲的四个字，小指向上竖起，置于心间作为方便，在其顶端观想绿色的ཏཱཾ (藏文)，ताँ (梵文天城体)，tāṃ (梵文罗马拟音)，当（种子字，度母的种子字）。由此完全变化，观想发出铃声般的光芒。右边在日轮中安住的父亲的五个字，从父亲的颈项缠绕，在前方弯腰，以微笑的光彩注视着父亲的脸庞，这是母亲的手印。勇识父母的手印。正直。这些也从下到上称为四大手印。七个手印与上面的五种姓相符，如观想地藏等身完全圆满，这是身大手印。右手除了拇指外，其余四指。在日轮上，每个指尖上放置像小扁豆大小的ཀྵཱིཾ་，ཏྲཾ་，ཧྲི་，ཛིཾ་四个字。左边在月亮上。放置ཧཱུཾ་，ཏྲཾ་，ཧྲི་，ཨ་四个字。然后隐藏右手的三个字。手指向上竖起，置于心间，这是安住誓言的手印。在其顶端观想白色的ཀྵཱིཾ་，这是观想法的法印。由此完全变化，观想光芒四射的珍宝嫩芽，这是观想誓言的法印。左手的月轮
English
Imagine the earth emitting a sound like tinkling bells, blazing with light. On the right, the five syllables of the father residing in the solar disc, entwining from the father's neck. Passing from the front of the father's head, gazing at the father's face with a smiling radiance, this is the mudra of the mother. This is the mudra of the accomplished father and mother. Straight. Visualize the right hand of the clear form of accomplishment, residing in the solar disc, concealing the four syllables of the father, with the little finger raised upwards, placed at the heart as a means, and at its tip, visualize a green ཧཱ (Tibetan), ह (Sanskrit Devanagari), hā (Sanskrit Romanization), Ha (seed syllable, symbolizing emptiness). From this complete transformation, visualize a blazing sword. On the left, in the lunar disc, concealing the four syllables of the subdued mother, ringing the bell, in a posture of entwining the mother, with the left thigh pointing towards the Dharma lineage, this is the mudra of the father. To its left, visualize the mother as the Samaya Tara, the left hand in the lunar disc, concealing the four syllables of the mother, with the little finger raised upwards, placed at the heart as a means, and at its tip, visualize a green ཏཱཾ (Tibetan), ताँ (Sanskrit Devanagari), tāṃ (Sanskrit Romanization), Tam (seed syllable, Tara's seed syllable). From this complete transformation, visualize a sound like tinkling bells, blazing with light. On the right, the five syllables of the father residing in the solar disc, entwining from the father's neck, bowing forward, gazing at the father's face with a smiling radiance, this is the mudra of the mother. The symbols of the courageous father and mother. Straight. These are also called the four great mudras from below to above. The seven mudras are explained to correspond to the five families above, such as visualizing the complete perfection of the body of Earth Essence, this is the great mudra of the body. On the right hand, except for the thumb, on the four fingers. On the solar disc, on each fingertip, starting from the tip of the finger, place the four syllables ཀྵཱིཾ་, ཏྲཾ་, ཧྲི་, ཛིཾ་, each about the size of a small lentil. On the left, on the moon. Place the four syllables ཧཱུཾ་, ཏྲཾ་, ཧྲི་, ཨ་. Then conceal the three syllables of the right hand. Raising the finger upwards and placing it at the heart is the mudra of abiding by the samaya. At its tip, visualize a white ཀྵཱིཾ་, this is the Dharma mudra of visualization. From this complete transformation, visualize a radiant jewel sprout, this is the samaya mudra of visualization. The lunar disc of the left hand
Chinese
隐藏明妃的莲花，与明妃拥抱的真实手印是行持事业手印。心中也如此思念是思念事业手印。念诵“ཀྵི་ཧི་རཱ་ཙ་ཡ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），右手结印并转向前方，在左边明妃拉西耶的心间摇动，这是以方便来增益智慧，即是言说法的法手印。依此方式，对所有勇士勇母，以及忿怒尊和忿怒母都应了解。那么，为什么首先提到“莲花、龙树等名称”呢？是因为一切智者行利他之事显现，还是因为四无量心先行的缘故呢？又说，因为方位和边角的第一位是东北方，所以也是这样产生的，应当考察。总之，从文殊的手印是莲花等内容中，也显示了其他诸尊的手印。龙树是慈氏的手印，同样，地藏菩萨的珍宝苗芽，虚空藏菩萨的火焰宝剑，观世音菩萨的白莲花，金刚手菩萨的火焰金刚杵，除盖障菩萨的法轮，普贤菩萨的珍宝杂穗缠绕，拉西耶母使身形美丽的镜子，玛列母的珍宝念珠，吉尔提母的琵琶，尼尔提母的舞女之冠，同样，布施贝母的花鬘，杜贝母以各种香供养，阿洛给母的灯，根德母的涂香，即香的法螺。如是等等，各自持有自身标志的手印。本尊父母以事业手印互相拥抱，父亲的左腿以显示法之种姓的方式，父亲的头靠近母亲，母亲的头则低垂。如同上述五部的胜乐金刚大印，在方便与智慧无二无别的法界中拥抱。门神父母的手印正直。安住于四门的四位忿怒尊的手印是，阎魔敌的手印是持握竖立的头颅，大力金刚手持握金刚杵镇压，马头明王持握头颅大蛇镇压，金刚交杵是...
English
Hiding the lotus of the consort and the actual mudra of embracing the consort is the action mudra of performance. Thinking of it in the mind is the thought action mudra. Reciting "ཀྵི་ཧི་རཱ་ཙ་ཡ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning), making the mudra with the right hand and turning it forward, shaking it on the left at the heart of the consort Lasye, this is to increase wisdom with skillful means, which is the Dharma mudra of speech. In this way, it should be understood for all heroes and heroines, as well as wrathful deities and wrathful mothers. Then, why are "lotus, nagarjuna tree, etc." mentioned first? Is it because the all-knowing ones manifest the doing of benefit for others, or because the four immeasurables precede it? Also, it is said that it arises because the first of the directions and corners is the northeast, so it should be examined. In short, from the content that Manjushri's hand symbol is a lotus, the hand symbols of the others are also shown. The nagarjuna tree is the hand symbol of Maitreya, similarly, the jewel sprout of Earth Essence, the flaming sword of Space Essence, the white lotus of Avalokiteshvara, the flaming vajra of Vajrapani, the Dharma wheel of Nivarana-Vishkambhin, the intertwined jewel miscellaneous ears of Samantabhadra, the mirror that makes the form beautiful of Lasye Mother, the jewel rosary of Male Mother, the lute of Girte Mother, the crown of the best dancer of Nirte Mother, similarly, the flower garland of Puspema, Dhupe Mother makes offerings of various incense, the lamp of Aloke Mother, the anointing of Gandhe Mother, that is, the conch of fragrance. Thus, each holds the hand symbol of its own sign. The father and mother deities embrace each other with the action mudra, the father's left thigh in the manner of showing the Dharma lineage, the father's heads approach the mother, and the mother's head bows. Like the great mudra of the five families above, they embrace in the sphere of the inseparability of skillful means and wisdom. The hand symbols of the gatekeeper father and mother are straight. The hand symbols of the four wrathful deities abiding at the four gates are, the hand symbol of Yamantaka is holding the head upright, the mighty Vajrapani holds the vajra to suppress, Hayagriva holds the skull and great snake to suppress, the crossed vajra is...
Chinese
而忿怒尊则持有倾泻甘露的颅器，作为压制业之部族的方法。明妃们则手持铁钩母（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）铁钩，索母（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）索，锁母（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）स्फोटो sphoṭa 铁锁，以及发出“霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）होः hoḥ”声以生喜悦的铃母（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）铃。安住于四门的忿怒尊男女，也应如前五部一样，观想其互相敬礼之态和交抱之态。所示现的六能仁之手印的类别。正直。调伏有情之六能仁的手印并非唯一，而是为了与所化有情的各种意乐相符而示现的。简而言之，是为了调伏六道有情，所以也示现了六种手印。是哪六种呢？在《成就法》中说：琵琶与弯刀，盔甲经函宝箧，火与水，皆善加显示。如是说。表相之明妃并无可指定，实义之明妃则与法界无有分离。普贤父母之手印。正直。普贤王如来将右手置于左手上，显现智慧光芒。如果明妃的手印与本尊的手印相反，则将左手置于右手上，象征一切法圆满，因此弯曲两个拇指，形成莲花坛城之状。除此之外，由于法性显现为任何事物，因此手印并非唯一，而是多种多样。或者，与如来普贤王如来完全一致。或者，金刚合掌，即五股金刚或三股金刚。第四，见之手印。正直。一切分别念皆显现为本尊父母身之大手印，是身语意之殊胜会供。如果通达方便显现而不遮止，智慧具足而不执着的意义，那么身体不移动，不摇动等，三门所做的一切，都安住于身语意之大手印中而不逾越，这就是见之手印，是手印中的殊胜者。第五，具有戏论之禅定有二。计数。学习分别显现之禅定的方法。正直。观想所有四十位支分本尊都与根本本尊父母双运，也就是自己作为根本本尊