English
Liberation! Then, through the method of reversing the bindu, the secret vajra rises upwards, nourishing the four chakras. With the intention of great bliss pervading vastness, the body, head, and tail merge into one, and the co-emergent wisdom increases. This is called nourishment, that is, the bindu is nourished. Once this happens, the demon of ordinary desire's thoughts transforms into the essence of bliss wisdom, and all qualities arise. By practicing in this way, one can eliminate the four hundred and four diseases, and generate the bliss of secret enjoyment without leakage. Once bliss wisdom manifests, it also purifies all the seeds of the three lower realms. All such things will transform, such as the bindu descending, retracting, reversing, and scattering, etc., will be accomplished. The bliss that is free from extremes, indestructible, and like the sky blazes, and all impairments and thought obscurations will be burned away. The stream of bliss flows continuously, and likewise, through it, afflictions and discriminations are destroyed, and the realms together with the world will be scattered by bliss wisdom. All thoughts of clinging to reality will become empty and fall away, thereby experiencing co-emergent wisdom. Once trained on the path in this way, bliss wisdom can kill the enemy of desire's discriminating thoughts, making the realm without leakage, thereby winning the battle of samsara. All gatherings of thoughts manifest as body and wisdom, thereby achieving victory in the battle of nirvana. Therefore, through the samadhi of the path of skillful means, one will effortlessly obtain the result. These are explained according to the instructions. According to the inner tantra, or as oneself speaks to oneself: Transforming into nectar and arising, eliminating the four hundred and four diseases. This refers to accomplishing the supreme nectar, which is extensively explained in the fortieth chapter on the expansion of illusion. That is, the bounding, drawing mandalas, arranging medicines, purifying with sacred substances of eight lineages, performing binding and pressing, purifying with five lineages, enclosing in a vase, purifying with one lineage, and so on, are all explained. In the seventieth chapter, the accomplishment of raising the dead is taught, the common nectar.
Chinese
也是修持。获得受用且净除恶趣。这是第四十一章从一方面展示修持学习次第。任何事物转变成其他。这是第三十八章展示修持快速行走和修持身体隐形。第四十四章展示修持长寿，第四十五章展示事业，此外，从金刚布置一切集合续中，修持幻术，芥子国王，金刚大灰，化现众多身体，沙子变成黄金，煤炭变成树木等等，以及掌控地方，黄金，酒，修持眼见。其他续部中也说了许多。虚空金刚等五个词语，由金刚心髓一切续的第三十八章展示，不住虚空无边际，想要习惯而听闻，水上如陆地行走，可焚烧物在燃烧的中央，热气被风吹起，也说遍及十方。等等广说。勾招，勾招超世间明妃五部母是第四十二章和四十三章展示。勾招心明妃由第四十二章展示。勾招世间明妃是，勾招国王持地之妻和，其他大神之妻由第四十五章展示。其他续部中也展示勾招天女，龙女，劣种女人的人女。遣送，以猛厉总的结合，将敌魔遣送到其他洲界。因此，广说将敌魔抛到其他洲界等等。束缚是， मां（藏文，梵文天城体，ma，母亲）的强盗束缚和，束缚鬼神等等。解脱是，解脱 मां（藏文，梵文天城体，ma，母亲）的强盗束缚等等。医治，尸语，庄稼，病人，医治疾病是，龙的障碍消除第五品第四十六章展示。再次医治是，在修持僵尸的章节中也可以确定。杀、败、胜，此三摩地能做到。这是其他续部中杀死敌魔和日月，以及广大，以及使他人战争失败。
English
It is also practice. Obtain enjoyment and purify evil destinies. This is chapter forty-one, which shows the practice of the stages of learning from one aspect. Anything transforms into something else. This is chapter thirty-eight, which shows the practice of swift walking and the practice of making the body invisible. Chapter forty-four shows the practice of longevity, and chapter forty-five shows activity. Furthermore, from the Vajra Arrangement All-Encompassing Tantra, practice illusion, Mustard King, Vajra Great Ash, manifesting many bodies, turning sand into gold, turning coal into trees, and so on, as well as controlling places, gold, alcohol, and practicing seeing with the eyes. Many things are also mentioned in other tantras. The five words, such as "Vajra of Space," are shown by chapter thirty-eight of the Vajra Essence All Tantra, abiding nowhere, the infinity of space, wanting to become accustomed to hearing, walking on water as on land, from the midst of burning combustibles, and also with heat carried by the wind, it is said to go in all ten directions. And so on, it is extensively shown. Summoning, summoning the five mothers of the transcendent vidyādharas is shown by chapters forty-two and forty-three. Summoning the mind vidyādhara is shown by chapter forty-two. Summoning the worldly vidyādharas is, summoning the wife of King Earth Holder and the wives of other great gods is shown by chapter forty-five. Other tantras also show summoning celestial daughters, nāga daughters, and human daughters of inferior races. Sending, by means of a fierce general union, enemies and obstacles are sent to other realms. Therefore, it extensively explains throwing enemies and obstacles into other realms, and so on. Binding is, the bandit binding of the māms (藏文，梵文天城体，ma，mother) and binding spirits, and so on. Liberation is, liberating the bandit binding of the māms (藏文，梵文天城体，ma，mother), and so on. Healing, corpses, crops, patients, healing diseases is shown by chapter forty-six, the fifth section on eliminating nāga obstacles. Healing again is, it can also be identified in the chapter on practicing zombies. Killing, defeating, and conquering, this samādhi can accomplish. This is from other tantras, killing enemies and obstacles, and the sun and moon, and expanding, and causing others to be defeated in battle.
Chinese
通过六十六种方法来展示如何战胜自我，成就四部国王等等。由于《幻化海》等其他解释续部也有展示，因此广泛应用即可。如此观修坛城的轮，并通过比喻来展示其本初清净的取舍，以及应该采取的行动。通过观修的成果来展示共同的成就。这三个地基目标是带有手印和详细阐述的瑜伽。将其与《道次第》第六品中学习详细瑜伽相结合。第十，简要展示至高成就。正直。女神代表幻象，男神代表幻化。五蕴等概念显现为四十二尊神灵的坛城。男女结合，网状坛城在自性智慧中显现并圆满。十方和四时所包含的一切都显现为三界神灵的坛城。因此，通过远离行为领域的字母轮大集显现圆满的成果，即所有胜者都从一和多中解脱出来，从而成就所有剩余的坛城。这是最终的成果。将其与《道次第》第九品中展示的最终成果相结合。第十一，详细展示至高成就。正直。一切事物都显现为身和智慧，这也是三世诸佛所领悟的意义，也是瑜伽士的观点，因此是至高成就。这些精华汇聚在一起，其核心功德永不耗尽。即使出现如意宝或国王的宝藏，也会增长；即使没有出现，也不会减少，而是自然而然地恒常存在。由于没有事物或相状的成立，因此在被调伏者的面前，会以神灵、坛城和禅定等各种事物的云彩形式显现，并且其本质会显现为任何事物，并转变为任何形式。这是暂时道路的成果。将其与《道次第》第八品中展示的最终道路相结合。经典的功德。正直。通过讲述经典的这些意义，眷属的如来本身就是禅定的...
English
It is shown by sixty-six methods, such as conquering oneself and accomplishing the four classes of kings. Since other explanatory tantras such as the "Ocean of Illusions" also show it, it is sufficient to apply it extensively. Thus, contemplate the wheel of the mandala, and show by example the acceptance and rejection of its very purity, and what should be taken. Show the common attainments through the fruit of meditation. These three ground objectives are yoga with mudras and elaborations. Combine it with learning the elaborated yoga in the sixth chapter of the "Stages of the Path." Tenth, briefly show the supreme accomplishment. Straight. The goddess represents illusion, and the god represents emanation. The concepts of the five aggregates, etc., appear as the mandala of forty-two deities. The union of male and female, the net-like mandala, is manifest and complete in the direct experience of self-awareness. Since everything encompassed by the ten directions and four times is manifest as the mandala of the deities of the three realms, the fruit of manifesting completion through the great assembly of the wheel of letters, which is separated from the field of action, is that all victors are liberated from one and many, thereby accomplishing all remaining mandalas. This is the ultimate fruit. Combine it with the ninth chapter of the "Stages of the Path," which shows the ultimate fruit. Eleventh, extensively show the supreme accomplishment. Straight. That all things are manifest as body and wisdom is also the meaning realized by the Buddhas of the three times, and it is also the view of the yogis, therefore it is the supreme accomplishment. The essence of these gathered together, the qualities of the heart, never diminish. Even if a wish-fulfilling jewel or a king's treasury appears, it will increase; even if it does not appear, it will not decrease, but will naturally be constant. Since there is no establishment of things or characteristics, in front of those to be tamed, it appears in the form of various clouds of things such as deities, mandalas, and samadhi, and its essence appears as anything and transforms into any form. This is the fruit of the temporary path. Combine it with the eighth chapter of the "Stages of the Path," which shows the ultimate path. The qualities of the spoken scripture. Straight. By speaking these meanings of the scripture, the Thus-Gone One of the retinue is himself the samadhi of...
Chinese
由于通过神通显现各种成就，无需观看，仅凭自明的景象，便以大自在的供养令其欢喜。这是章节的名称。真实。秘密心髓的如实确定是名称的基础。父神母神双运，凭借幻化网坛城的威力，成就一切悉地的三摩地，以断除和界限的执持，是为章节，即第五品之义。༈ 现在开始讲解第六品。从法蕴的角度来说，殊胜的法蕴有基、道、果三者，这里宣说道和果。道有方便和解脱二者，这里宣说二者。从四种显现来说，这里宣说道和果的显现。从三种体性来说，这里宣说三者。从次第和顿悟二者来说，这里宣说二者。中等的法蕴有五种，即续部之义。其中，从十个方面宣说整个正文是身坛城。如果将十个方面视为一百的自性，那么在坛城的附带部分，会稍微提及一些见解。行为、手印、三摩地、事业也会宣说。下等的法蕴有十种，即自性见解的少许部分、总义的归纳、象征的譬喻、放血以消除障碍、交错界限的摄集和放散。此外，还通过三种共同的方式来宣说。如此宣说的第六品有三个要点。计数。讲述所说之事的历史。真实。对于稍微展示三种方便，以及通过三摩地进行修持，因此从“如来，一切法之自性是不混杂且圆满的缘故，显现了一和多的无边之义，因此一切大自在的体性安住于远离一和多的状态，对于六道或三界的十方一切，智慧自显的伟大扩展为五智的坛城”。为了清晰地展示，显现了意图，并希望从中引出，因此宣说了下面将要出现的特别含义。章节的正文内容分为两部分：详细的正文和简略的展示。第一部分有三个总义：三摩地的坛城、殊胜的三摩地的坛城和自性身的坛城。第一个总义。真实。自明之
English
Because various accomplishments appear through magical power, without looking, merely with self-illuminating visions, one is pleased by the offering of the great sovereign. This is the name of the chapter. True. The definitive ascertainment of the secret essence is the basis of the name. The union of the father and mother deities, through the power of the mandala of the net of illusion, the samadhi that accomplishes all siddhis, because it cuts and holds the boundaries, is a chapter, meaning the fifth enumeration. ༈ Now, as for explaining the sixth chapter, from the perspective of the collections of teachings, of the three collections of supreme teachings—ground, path, and fruition—it shows the path and fruition. Of the two paths, means and liberation, it shows both. Of the four appearances, it shows the appearances of the path and fruition. Of the three characteristics, it shows all three. Of the two, gradual and simultaneous, it shows both. Of the five middling collections of teachings, it shows the meaning of the tantra. Therein, from ten aspects, it shows the entire text as the mandala of the body. If the ten are made into the nature of a hundred, then alongside the mandala, it shows a mere glimpse of the view. It also shows conduct, mudra, samadhi, and activity. Of the ten final collections of teachings, it shows a mere glimpse of the view of intrinsic nature, the collection of general meanings, the example of symbols, bloodletting to dispel obstacles, and the gathering and scattering of intersecting boundaries. Furthermore, it teaches through the three common ways. Thus, this sixth chapter that teaches has three key points. Enumeration. Telling the history of what was said. True. Because it briefly shows the three means and the practice through samadhi, therefore, from "The Tathagata, because the nature of all dharmas is unmixed and complete, manifested the meaning of the endlessness of one and many, therefore the nature of all great sovereigns abides in a state separate from one and many, for all the ten directions of the six realms or three worlds, the greatness of self-appearing awareness is spread into the mandala of the five wisdoms." In order to clearly show, the intention is manifested, and wishing to extract from it, therefore, this special meaning that will appear below is spoken. The meaning of the chapter's text has two parts: the detailed text and the abbreviated presentation. The first part has three general meanings: the mandala of samadhi, the superior mandala of samadhi, and the mandala of the nature body. The first general meaning. True. Self-aware