English
It shows the way of acting, and also shows the way of the rise and fall of the teachings. Moreover, it is said in the Gongdü: You are the nature of the sky, you have no transcendence or non-transcendence, in order to be in harmony with the people of the world, you intend to subdue them by transcendence. It is said. The greatness of the tantras, straightforward. The Vinaya mainly shows the learning of higher morality, the Sutra mainly shows the learning of higher concentration, the Abhidharma mainly shows the learning of higher wisdom, and the Kriya mainly shows the basic vows of mantras. Upayoga is practiced based on both Kriya and Yoga, Yoga mainly shows concentration and quickly achieves meaning, Mahā mainly shows the generation stage of the body, Anu mainly shows the completion stage of speech, and Atiyoga mainly shows the union of the generation and completion stages of mind. All the nine vehicles and so on, which are widely known in all ten directions, originate from this essence of secret nature. Therefore, this essence of secret nature is the source of all three pitakas and six tantras, and it is also necessary to determine them by this essence of secret nature. So, do these teachings and vehicles really exist? For the beings to be tamed, it is only the appearance of the teachings, in fact, the dharmas to be preached are only names. Such things should be understood. It is taught to be in harmony with the beings to be tamed, but in reality, there is nothing to be said. Straightforward. Since all dharmas are empty of their own nature, they are only names. So, what is the need for this? The teacher of gods and humans, Shakyamuni Buddha, took the two truths as authority, so that both the conventional truth and the ultimate truth do not contradict each other, and in order to be in accordance with the minds of each being to be tamed, there is this need. So, how is it shown in a way that is in accordance with the minds of the beings to be tamed? By establishing names and words. Who did this? It was done by the incarnate teacher. Even if it is shown in this way, there is no entity or characteristic established in the teacher who is the guru and the names and words he shows, because they are all fabricated. It is said. There are four ways to briefly show the scriptures.
Chinese
即，计数。所说之事在历史中被讲述。正直。对于广大的经典进行阐述。因为对其进行总结阐述，所以。如来父母，方便与智慧无二之坛城，仅凭这些难以体验的意义，因此这个秘密，从身语意功德事业金刚之下出现的总结之词中提取出来。经典总结之真实。正直。对此，与广大的经典相结合进行总结，以及像解释书一样，像缝衣针一样一条路地总结，有两种。如第一种，总结的上部总结章节的下部，总结的下部总结章节的上部，有两种。又是，阿 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是说，对于以两个事物和三个理由成立为一个本体感到满意。三有之根本过患，俱生之无明。在哪里总结呢？在此总结。总结什么呢？在雅吉的广大经典中，轮回迷惑之因无明，这个进行总结。像这样总结的要点或理由进行考察并阐述，如第一章节的总结时一样，在此也应知晓。将人与法的我执进行分别，由此产生的缘起遍计所执之无明。在哪里呢？在此。哪里呢？轮回迷惑之缘起。雅吉中，分别的能取所取，这个进行总结。六道众生，生命生灭，身体好坏，受用大小，地位高低等显现。在哪里呢？在此。哪里呢？轮回迷惑之自性。雅吉中，所有世间迷惑之法，这个进行总结。显现为八苦或十一苦。在哪里呢？在此。哪里呢？轮回迷惑之过患。雅吉中，经历不顺的苦乐，这个进行总结。以外内的缘起，显现为幻轮等形式。在哪里呢？在此。哪里呢？轮回迷惑之形式。雅吉中，外内缘起二者轮转，这个进行总结。错误分别的自性，仅仅是显现，除此之外，从法性的意义上来说，什么也没有动摇。在哪里呢？在此。哪里呢？念诵之意义。雅吉中，自性中无有平等，这个进行总结。通过理由的方式，证悟空性之义无我。
English
That is, counting. What is said is narrated in history. Upright. Explaining the vast scriptures. Because it is summarized and explained, therefore. The Tathagata parents, the mandala of inseparable skillful means and wisdom, only with these meanings that are difficult to experience, therefore this secret, is extracted from the summarized words that appear below the body, speech, mind, qualities, and activities vajra. The truth of summarizing the scriptures. Upright. Regarding this, there are two ways to summarize by combining with the vast scriptures, and to summarize like an explanation, like a needle, in one path. As for the first, the upper part of the summary summarizes the lower part of the chapter, and the lower part of the summary summarizes the upper part of the chapter, there are two. Also, A Ho (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) means being satisfied with the fact that two things and three reasons constitute one entity. The root fault of the three realms, the co-emergent ignorance. Where to summarize? Summarize here. What to summarize? In the vast scriptures of Yaki, the cause of the delusion of samsara, ignorance, this is summarized. The key points or reasons for summarizing in this way are examined and explained, as in the summary of the first chapter, it should be known here as well. Distinguishing between the ego of person and dharma, the ignorance of dependent origination and complete imputation arising from this. Where is it? Here. Where? The cause of the delusion of samsara. In Yaki, the apprehended and the apprehender of discrimination, this is summarized. The six realms of beings, the birth and death of life, the good and bad of the body, the size of enjoyment, the high and low status, etc. appear. Where is it? Here. Where? The nature of the delusion of samsara. In Yaki, all the delusive dharmas of the world, this is summarized. Appearing as eight sufferings or eleven sufferings. Where is it? Here. Where? The fault of the delusion of samsara. In Yaki, experiencing unfavorable suffering and happiness, this is summarized. The interdependent origination of outer and inner, appearing as forms such as illusion wheels. Where is it? Here. Where? The form of the delusion of samsara. In Yaki, the outer and inner interdependent origination revolve, this is summarized. The nature of wrong discrimination, is merely appearance, other than that, in terms of the meaning of dharmata, nothing has moved. Where is it? Here. Where? The meaning of recitation. In Yaki, there is no equality in nature, this is summarized. Through the method of reasoning, realizing the meaning of emptiness, selflessness.
Chinese
两种母亲，四种证悟，三种清净的理由的意义。从“亚吉那，真实幻化”到“乘之殊胜”之间全部收集。平等性的法界，本来就了知，在自证智慧中显现的心意。哪里呢？在此。哪里显示了如来之显现，以及佛和法没有生灭和兴衰。从“亚吉那，以真实证悟”到“显示寂灭”之间收集。对境和能取的执着自然消失，将忆念显现转化为智慧。哪里呢？在此。哪里有乘的差别和续部的伟大。从“亚吉那，四种乘”到“安住于果”之间，以及从“调伏”到“必定降临”之间，这两个地和目标收集。以智慧来运用智慧。哪里呢？在此。哪里与所化众生相应而宣说，但实际上没有言说。从“亚吉那，诸法名”到“如是说”之间收集。在结尾的收集部分，收集章节的开头是：对于功德自然成就，以惊奇的事业来展现六种调伏。哪里呢？在此。哪里是讨论的基础。从“亚吉那，从那以后”到“出现”之间，以及将应完全了解的见解之宣说，作为历史来讲述，从“从那以后”到“如是说”之间，这两个地和目标收集。十二身事业的意义。哪里呢？在此。哪里是身的事業。从“诞生”到“导师的调伏”之间收集。以语来教导，以乘来成办意义。哪里呢？在此。哪里是语的事业。从“一切”到“最终”之间收集。功德以明觉显现来成办意义。哪里呢？在此。哪里是心的事业。从“四时”到“六和”之间收集。显现不可思议的刹土。哪里呢？在此。哪里是讨论的基础的自性的一般显示。从“出现之后”到“成办意义”之间收集。从上述事业中产生不可思议的果。哪里呢？在此。哪里是不可思议的事业。从“一切”到“显现”之间收集。总之，在哪里收集呢？在收集的
English
The meaning of the reasons for two mothers, four realizations, and three purities. Collect everything from "Yakina, true illusion" to "the supreme of vehicles." The mind that knows the realm of equality from the beginning and manifests as self-aware wisdom. Where is it? Here. Where it is shown that the appearance of the Tathagata, as well as the Buddha and the Dharma, have no arising, ceasing, flourishing, or declining. Collect from "Yakina, with true realization" to "shows passing away." The clinging to the object and the subject naturally disappears, transforming the appearance of memory into wisdom. Where is it? Here. Where there are differences in vehicles and the greatness of tantras. Collect from "Yakina, four vehicles" to "abides in the fruit," and from "taming" to "definitely descends," these two grounds and targets. Using wisdom with wisdom. Where is it? Here. Where it is spoken in accordance with the beings to be tamed, but in reality, there is no speech. Collect from "Yakina, names of dharmas" to "thus it is said." In the concluding collection, the beginning of the chapter is collected: For the spontaneous accomplishment of qualities, the six taming are displayed with amazing deeds. Where is it? Here. Where is the basis of discussion. Collect from "Yakina, from then on" to "appears," and the explanation of the view that should be fully understood is narrated as history, from "from then on" to "thus it is said," these two grounds and targets. The meaning of the twelve deeds of the body. Where is it? Here. Where is the deed of the body. Collect from "birth" to "the taming of the teacher." Teaching with speech and accomplishing meaning with vehicles. Where is it? Here. Where is the deed of speech. Collect from "everything" to "ultimate." Accomplishing meaning with qualities manifesting as clear awareness. Where is it? Here. Where is the deed of mind. Collect from "four times" to "six and." Manifesting inconceivable realms. Where is it? Here. Where is the general display of the nature of the basis of discussion. Collect from "after appearing" to "accomplishing meaning." Inconceivable fruits arise from the above deeds. Where is it? Here. Where is the inconceivable deed. Collect from "everything" to "became apparent." In short, where to collect? In the collection of
Chinese
在这些论典中，如果归纳，就是归纳广论的意义。归纳的关键或理由是，暂时各自词义相符，因此说是归纳。因此，除了归纳的意义之外，没有能诠和所诠，因为自证智本身在所化众生的显现中，如前所述那样显现，所以没有超出二种显现。又，如果像第二种说法一样，一下子说，从“有之根本”到“没有丝毫其他动摇”之间的四个词是所量。将一切法确定为空性无我，是理证。了知本来安住的意义，自证智之心自明了悟是宗派，这些是见。不住于能取所取是修。将念相转为智慧是行。如是，以见修行为三，奇妙之身语意功德与刹土和事业任运成就，那显现出来是果。没有其他，因为自证本身显现为身和智慧，那些诸佛普贤王如来的心识也是如此。如是，没有超出二种显现，显现出来的是善逝的显现，那样的事业是所化众生的显现。是表示密咒的词语。正直。说是金刚秘密的词语，在第一品的归纳中已经说过了。是归纳论典的功德。正直。说是归纳论典的那些词语，由能仁六者的无数化身，以及所有五部如来说的，也包含在那些归纳的词语中，第六如来普贤王如来自己知道。是章节的名称。正直。秘密藏的自性，从确定中，意义相符。以轮回和涅槃所归纳的一切法，以三种理证确定，以断除和界限执持的意义，所以是章节，是向上数第三的意思。现在，如果是确定第四品的法蕴，以极殊胜的法蕴基道果三者，依靠文字而修持道，所以是道。
English
In these treatises, if summarized, it summarizes all the meanings of the extensive treatises. The key or reason for summarizing is that the meanings of the words temporarily correspond to each other, so it is said to be a summary. Therefore, apart from the meaning of summarizing, there is no expresser and expressed, because the self-aware wisdom itself appears in the appearance of the beings to be tamed, as mentioned above, so it does not exceed the two appearances. Also, if it is said like the second way of speaking, all at once, the four words from "the root of existence" to "there is no other movement at all" are to be measured. Establishing all dharmas as emptiness and selflessness is reasoning. Knowing the meaning of originally abiding, the self-aware mind realizing its own clarity is the tenet, these are the view. Abiding without object and subject is meditation. Transforming thoughts into wisdom is action. Thus, with view, meditation, and action as three, the wondrous body, speech, mind, qualities, and pure lands and activities are spontaneously accomplished, and that which manifests is the result. There is no other, because self-awareness itself manifests as body and wisdom, and the mind of all the Buddhas, Samantabhadra, is also like that. Thus, it does not exceed the two appearances, what is manifested is the appearance of the Sugata, and such activity is the appearance of the beings to be tamed. It is a word representing secret mantra. Straightforward. It is said to be the word of Vajra secret, which has already been said in the summary of the first chapter. It is the merit of summarizing the treatises. Straightforward. It is said that those words summarizing the treatises, by the countless emanations of the six Munis, and what all the five Tathagatas said, are also included in those summarizing words, which the sixth Tathagata, Samantabhadra himself, knows. It is the name of the chapter. Straightforward. The essence of the secret, from certainty, the meaning is consistent. All the dharmas summarized by samsara and nirvana are determined by three reasonings, and with the meaning of cutting and holding boundaries, so it is a chapter, which means counting up to the third. Now, if it is to determine the Dharma collection of the fourth chapter, with the most excellent Dharma collection of the three bases, paths, and fruits, relying on letters to practice the path, so it is the path.