Chinese
通过在婆摩罗的禅定基础上安住，外道仙人拥有五种神通和显现神通却未能做到。许多偈颂也赞颂了菩萨。当时，其他树的阴影都移动了，只有阎浮树的阴影没有移动，所有人都感到惊奇。释迦族的长老们向国王禀告说：‘如果这位年轻人出家，他将成为如来、阿罗汉、正等觉佛陀。如果他不出家，他将成为统治四大部洲的转轮王。’因此，他们劝说国王为王子迎娶妃子。父王向王子请求迎娶妃子。菩萨心想：‘欲望的过患，我已无数次了知，是争斗、仇恨、悲伤和痛苦的根源，如同执持毒叶，如同火焰和利剑。我不需要欲望的功德，我不需要妇女和美女。禅定和三摩地更能使我心平静，我将住在寂静的森林中。’虽然他心中这样想，但他想到过去的诸佛为了学习出家的解脱，都舍弃了妃子，所以他考虑迎娶妃子，并说了这些偈颂：‘莲花从泥泞和污秽中生长出来，国王从充满人的地方获得供养。当菩萨获得殊胜眷属时，他将调伏数百万亿众生的束缚。过去出现过许多贤明的菩萨，他们都侍奉妃子、儿子和侍女，然而他们不为欲望所染，禅定的快乐不减退。我也将效法他们的功德。’如果她没有行为、功德和真实的话语，任何普通的女子都不适合我。谁能使我的心欢喜，谨慎、容貌、年龄和种姓都纯洁才合适。因此，将功德写成偈颂，如果找到这样的女子，请告诉我。我不需要没有约束的普通人，如果找到具备这些功德的人，请给我。年轻且容貌端庄。
English
By abiding in meditation on the basis of Bāmala, the heretic sages with five superknowledges and the ability to manifest miracles were unable to manifest miracles. Many verses also praised the Bodhisattva. At that time, when the shadows of other trees moved but the shadow of the Jambū tree did not move, all the people were amazed. The elders of the Shakya clan reported to the king: 'If this young man goes forth, he will become a Tathāgata, Arhat, Perfectly Awakened Buddha. If he does not go forth, he will become a Chakravartin king who rules over the four continents.' Therefore, they urged the king to take a consort for the prince. The father king requested the prince to take a consort. The Bodhisattva thought: 'The faults of desire, I have known countless times, are the root of strife, hatred, sorrow, and suffering, like holding poisonous leaves, like fire and a sword. I do not need the merits of desire, I do not need women and beauties. Meditation and samādhi are more calming to my mind, I will live in a quiet forest.' Although he thought this in his heart, he thought that the Buddhas of the past had abandoned their consorts in order to learn the liberation of going forth, so he considered taking a consort and spoke these verses: 'The lotus grows from mud and filth, the king receives offerings from a place full of people. When the Bodhisattva obtains excellent retinue, he will subdue the bonds of hundreds of millions of beings. Many wise Bodhisattvas have appeared in the past, they all served consorts, sons, and maids, yet they were not defiled by desire, and the joy of meditation did not diminish. I will also follow their merits.' If she does not have conduct, merit, and true words, any ordinary woman is not suitable for me. Whoever can make my heart rejoice, and is prudent, with pure appearance, age, and lineage, is suitable. Therefore, write the merits into verses, and if there is such a woman, please tell me. I do not need ordinary people without restraint, if there is someone with these merits, please give her to me. Young and with a beautiful appearance.
Chinese
雖有財富卻不傲慢於外貌，像愛護兄弟姐妹一樣心懷慈愛，樂於施捨，具備沙門婆羅門的佈施之法。若有這樣的女子，請父親將她賜予我。心中沒有傲慢、自大和嗔恨，捨棄虛偽、嫉妒和欺騙，秉持正直的品性，即使在夢中也不會對其他男子產生愛戀，我的丈夫知足少欲，恆常約束且謹慎小心，沒有驕縱，不邪淫，能忍受艱辛，沒有傲慢，謙卑如僕人，不貪戀聲音、氣味和味道，也不貪戀酒，沒有貪欲和吝嗇，用自己的財物生活。安住於真實，不輕浮，不做淫蕩之事，以羞恥為衣，沒有粗俗和傲慢的習氣，不貪戀神祇和吉祥，恆常精進於佛法，身語意三門清淨，沒有睡眠和昏沉，遠離傲慢和愚癡，具備智慧，恆常行持善良的行為，像對待導師一樣侍奉公婆，像對待自己一樣慈愛僕人和婢女，像妓女一樣精通經論和儀軌，晚睡早起，不虛情假意，像慈愛者追隨一樣。若有這樣的女子，請父親將她賜予我。這樣向父親請求後，父親將這些話寫下來，交給引導者們，讓他們去尋找具備上述所有功德的女子，結果找到了釋迦手持金剛之女。於是，以隆重的儀式派遣使者去求親。釋迦手持金剛者說：那位年輕人在王宮中安樂地長大，而我的家族只將女兒嫁給懂得技藝的人，不會嫁給其他人。於是，菩薩將薩措瑪作為勝利的旗幟，與五百名釋迦族的年輕人比賽技藝，結果菩薩在包括六十四種技藝在內的所有技藝上都遠遠超過了其他人。之後，釋迦手持金剛者將女兒獻給了菩薩，菩薩在八萬四千名妃子中，將薩措瑪尊為最殊勝者並授予王位。菩薩與眾妃子一同享樂，直到二十
English
Though wealthy, she is free from pride in appearance. Possessing a mind of love like that for siblings, she delights in giving, embodying the charitable conduct of ascetics and Brahmins. If there is such a daughter, may my father grant her to me. She is without arrogance, conceit, or hatred. Abandoning deceit, envy, and pretense, she maintains an upright character. Even in dreams, she is free from attachment to other men. My husband is content, always disciplined, and cautious. Without arrogance, not promiscuous, able to endure hardship, without pride, humble like a servant. Not attached to sound, smell, or taste, nor to alcohol. Without desire or greed, she lives by her own wealth. Abiding in truth, not frivolous, not engaging in lewdness, she wears shame as her garment, without vulgarity or conceit. Not attached to deities or auspiciousness, she constantly strives in the Dharma. Her body, speech, and mind are utterly pure. Without sleepiness or drowsiness, she is free from arrogance and foolishness. Possessing wisdom, she constantly engages in virtuous deeds. She attends to her parents-in-law with the same respect as to a teacher. She cherishes servants, both male and female, as she would herself. Like a courtesan, she is skilled in scriptures and rituals. She sleeps late and rises early, without pretense, like a loving follower. If there is such a daughter, may my father grant her to me. Having requested this of his father, the father wrote these qualities down and sent them to the guides, instructing them to seek a daughter possessing all the aforementioned virtues. They found the daughter of Shakya, the Vajra-holder. Then, with great ceremony, messengers were sent to request her hand. Shakya, the Vajra-holder, said: That youth was born to be happy in the palace, but my family only gives daughters to those skilled in the arts, not to others. Thereupon, the Bodhisattva placed Sā Tsoma as the banner of victory and competed in the arts with five hundred Shakya youths. In all the arts, including the sixty-four, the Bodhisattva alone was exceedingly superior. Then, Shakya, the Vajra-holder, offered his daughter to the Bodhisattva. The Bodhisattva, among eighty-four thousand consorts, enthroned Sā Tsoma as the most supreme. The Bodhisattva enjoyed himself with the assembly of consorts until the age of twenty.
Chinese
在二十九岁之前，他享受着欢乐。当提到“出家”时，十方诸佛和菩萨以悦耳的声音劝请，并以许多偈颂劝请。当他前往城外散步时，他看到了被生老病死折磨的人们，以及具有寂静调伏等比丘之法的比丘，因此他想要从在家出家。他向父王禀告说：‘天神啊，我知道我出家的时机已到。请不要阻拦，也不要不高兴。国王连同亲属和国土，请容忍。’国王眼含泪水，对菩萨说：‘你为何要出家？说出你心中所愿，我将施予。’菩萨对父王说：‘天神啊，我想要四种殊胜之法，请赐予我。如果能赐予，您的统治权仍然属于您。然而，我将永远待在家中，不会出家。天神啊，请赐予我不会被衰老所控制，永远保持青春美貌，获得无病之身，不被疾病侵扰，获得无量寿命，不会衰败。’国王痛苦地说：‘我没有能力赐予你这样的永恒之物。’菩萨又说：‘天神啊，如果不能赐予这四种殊胜之法，那么请听我说另一种请求。请阻止我从此世死亡后再次受生。’国王非常伤心，答应了他的请求。白净天神们也让妃嫔们和保护王子的释迦族人，以及侍从们都沉睡了。当时，菩萨在夜晚时分，将儿子放入妃子雅首陀罗的腹中。在半夜时分，四大天王及其眷属将他迎请到空中，在清净的佛塔前，自然而然地为他授了比丘戒。当时，吉祥堆积的佛塔自然而然地
English
Until the age of twenty-nine, he enjoyed happiness. When it came to "renunciation," the Buddhas and Bodhisattvas of the ten directions urged him with melodious sounds, and with many verses. When he went for a walk outside the city, he saw those tormented by birth, old age, sickness, and death, and a monk possessing the qualities of a peaceful and disciplined bhikshu, and thus he desired to renounce his home and go forth into homelessness. He said to his father, the king: 'O deity, I know that the time for my renunciation has come. Please do not hinder me, nor be displeased. O king, along with your relatives and kingdom, please be patient.' The king, with tears filling his eyes, said to the Bodhisattva: 'Why do you want to renounce? Tell me what you desire in your heart, and I will give it to you.' The Bodhisattva said to his father: 'O deity, I desire four supreme things; please grant them to me. If you grant them, your dominion will still be yours. However, I will always remain at home and will not renounce. O deity, please grant me that I will not be controlled by old age, that I will always remain in youthful beauty, that I will obtain a state free from illness and not be afflicted by disease, and that I will obtain immeasurable life and not decline.' The king said sorrowfully: 'I do not have the power to grant you such eternal things.' The Bodhisattva said again: 'O deity, if you cannot grant these four supreme things, then please listen to another request. Please prevent me from being reborn after dying from this life.' The king was very saddened and granted his request. The gods of the white side also caused the assembly of consorts, the Shakya clan who protected the prince, and the attendants to fall asleep. At that time, the Bodhisattva, in the evening, placed his son in the womb of the consort Yashodhara. At midnight, the Four Great Kings and their retinue invited him into the sky, and in front of the pure stupa, he was naturally ordained as a bhikshu. At that time, the auspiciously stacked stupa naturally
Chinese
降生于世。关于“苦行”：两位仙人长飞和殊胜行一无所有，证悟了有顶天的清净心，来到尼连禅河边，安住于虚空遍满的禅定中。依靠一粒芝麻、一粒苦楝子、一粒米，苦行六年，断绝气息而住。那时，卡尼卡宝塔自然显现。关于前往菩提树下的事业：接受了村姑善生女供养的乳粥，为了降伏魔众，在吉祥草地上取草，绕菩提树七圈，草尖朝内，草根朝外，面向东方而坐，发誓在未证得菩提之前不起身。关于降伏魔众：首先，为了驱逐魔众，从眉间放出光芒，聚集了许多菩萨眷属，使魔众的住所变得昏暗。恶魔罪人聚集了十二军魔众，示现各种神通，投掷各种兵器，都变成了花雨。当魔众诽谤积累福德资粮时，祈请大地女神作证，大地女神作证后，魔众羞愧而逃散，魔女们的妖娆也未能迷惑，魔军溃散，七天没有相遇。那时，金色光芒宝塔自然显现。关于成佛：在土狗年萨嘎月的下半月，黎明时分，击鼓之际，菩萨通达了十二缘起和四谛的意义，逐渐证悟了九次第定，以刹那间的智慧现证圆满成佛。那时，大菩提宝塔自然显现。月亮也被罗睺吞噬，持名妃也生下了儿子，取名为持声。关于示现大神变：之后，佛陀
English
He came into the world. Regarding "asceticism": The two hermits Long Flight and Excellent Conduct had nothing, realized the pure mind of the peak of existence, came to the bank of the Nairanjana River, and dwelt in the samadhi of all-pervading space. Relying on one sesame seed, one neem seed, and one grain of rice, he practiced asceticism for six years, cutting off his breath and dwelling. At that time, the Kani-ka Pagoda appeared naturally. Regarding the act of going to the Bodhi tree: After accepting the milk porridge offered by the village girl Lekshkema, in order to subdue the demons, he took grass from the auspicious grassland, circumambulated the Bodhi tree seven times, with the tip of the grass facing inward and the root facing outward, and sat facing east, vowing not to rise until he attained Bodhi. Regarding subduing the demons: First, in order to drive away the demons, he emitted light from his eyebrows, gathered many Bodhisattva retinues, and made the abode of the demons dark. The evil demon gathered twelve legions of demons, displayed various magical powers, and threw various weapons, all of which turned into showers of flowers. When the demons slandered the accumulation of merit and virtue, they prayed to the earth goddess to testify, and after the earth goddess testified, the demons fled in shame, and the enchantments of the demon girls failed to deceive them, and the demon army collapsed and did not meet for seven days. At that time, the Golden Light Pagoda appeared naturally. Regarding becoming a Buddha: In the second half of the Saga month of the Earth Dog year, at dawn, at the time of drumming, the Bodhisattva understood the meaning of the twelve links of dependent origination and the four truths, gradually realized the nine successive abidings, and manifested complete enlightenment with instantaneous wisdom. At that time, the Great Bodhi Pagoda appeared naturally. The moon was also swallowed by Rahu, and the consort Holding Fame also gave birth to a son, who was named Holding Sound. Regarding showing great miracles: After that, the Buddha