English
Thus spoke the former lamas. My master, Zur the Omniscient, when the compiler recorded the words and letters, the way the opening was gathered was explained in the first chapter. The way of initiating the opening and bestowing empowerment was explained in the second chapter, but in reality, at the very time when the uncommon opening was gathered, the tantra was spoken after initiating the opening and bestowing empowerment. Samantabhadri is dwelling inseparably from the Father (Samantabhadra), and the Six Thubpas are emanations, so although they did not actually appear during the uncommon opening, they are complete in the heart of Samantabhadra, so the opening will not fail to gather. During the common opening, the Six Thubpas emanated from the heart of Samantabhadra, in order to open the meaning of the wheel of existence, or to teach the common doctrine and vehicle of the path of this very tantra, so in the second chapter, he promised to manifest the emanation of the Six Thubpas, and in the third chapter, he considered that he would actually teach the manifestation. Furthermore, some say, in the palace of Akanishta Dharmadhatu, do the forty-two Buddhas reside or not? If they reside, then the Six Thubpas are beings of the six realms to be tamed, so will the objects to be tamed and the tamers become different places? Answer: The palace of Akanishta Dharmadhatu, because it has already been taught in the context of the nature of the place without end or center, the place of the six realms of beings, the three realms, and the palace of Dharmadhatu, cannot be said to be either that or other, because it is the difference between whether or not self-awareness, the self-born wisdom, is manifested. Thus, in the Expanded Illusion Net it is said: If there is no self-awareness of true knowledge, then even the Sugata's pure land is seen as a place of suffering. Thus it is said. The third general meaning, the abbreviated teaching of the opening, has three aspects: enumeration, speech, and narration as history; straight. "Then," is a word that connects the relationship, because it is an abbreviated teaching of the extensive doctrine, it is called "then." The Tathagata, the sixth Victor himself, with the assembly of consorts, the mothers, according to the path of means, is the bliss-wisdom of skillful means and wisdom; according to the path of liberation, it is the secret wisdom of the non-duality of the Father (Samantabhadra) and Mother (Samantabhadri), the spontaneously accomplished mandala of self-nature.
Chinese
如今难以体验的秘密，乃是统摄一切族类的本师第六佛的身、语、意、功德和事业五者的自性。是宣讲的五种族类的补特伽罗。它们也远离了一和多的边，因为不可分割，所以是金刚。从那之中显现出来，所以被安立为“涌出”。 简略的开场白，附带词义解释。正直。对此，注释者用刻板的方式，只说了与广大学说相结合，但按照上师传承的口诀，用三种方式来宣说。 也就是，“唉玛”是惊叹之词。欢喜而惊叹功德，不欢喜而惊叹过失，二者之中，这是最初的。那又分为共同和不共同两种。总的来说，“唉”是惊叹九乘之义。“唉玛”是惊叹七重坛城之义。“唉玛欧”是惊叹广大学说之义。不共同地与九乘结合，“唉”是惊叹因乘的三乘。“唉玛”是惊叹外续部的三乘。“唉玛欧”是惊叹内方便的三乘。 也就是，轮回和涅槃的一切法，都证悟为心性未作的如是性之法界自性。如果归纳，就归纳于此。归纳什么呢？归纳阿底瑜伽的明点。一切法都自在地转为身和智慧的坛城，归纳玛哈之乘。一切法都显现为法界和智慧二者无别的坛城，归纳阿努之乘。从九乘之中，上上的乘，以大悲自然生起之处，归纳声闻乘。胜义无相的加持，在金刚界坛城中，自显现为三十七尊坛城等，归纳瑜伽乘。观待前后二者的等持，以自地的果位，成办四种姓坛城，归纳邬波瑜伽乘。胜义法界，影像虚幻三族，显现为天众坛城，归纳克里亚乘。了知内外十二缘起如幻，归纳独觉乘。将戏论的边完全清净，归纳中观乘。自心本觉自
English
Now, this secret that is difficult to experience is the essence of the body, speech, mind, qualities, and activities of the sixth Buddha, the master of all lineages. They are the five types of individuals who expound. They are also indivisible because they are free from the extremes of one and many, hence they are Vajra. Because they manifestly appear from that, they are termed "sprung out." A concise introduction with definitions. Straightforward. The commentators on this only speak of combining it with the extensive teachings in a rigid manner, but according to the instructions of the lineage of lamas, it is taught in three ways. That is, "Ema" is an exclamation. Rejoicing and marveling at qualities, and not rejoicing and marveling at faults, of the two, this is the first. That is also divided into general and specific. Generally, "E" marvels at the meaning of the nine vehicles. "Ema" marvels at the meaning of the seven levels of mandalas. "Emao" marvels at the meaning of the extensive teachings. Specifically, when applied to the nine vehicles, "E" marvels at the three vehicles of the causal nature. "Ema" marvels at the three vehicles of the outer tantras. "Emao" marvels at the three vehicles of the inner methods. That is, all phenomena of samsara and nirvana are realized as the essence of the unconditioned suchness of mind itself. If gathered, it is gathered here. What is gathered? The bindu of Atiyoga is gathered. All phenomena are freely transformed into the mandala of body and wisdom, the Mahā vehicle is gathered. All phenomena are shown as the mandala inseparable from the realm of reality and wisdom, the Anu vehicle is gathered. From among the nine vehicles, the higher vehicles, with compassion naturally arising, gather the Śrāvakayāna, the field of listeners. The blessing of ultimate signlessness, in the Vajradhātu mandala, the self-appearance itself is clear as the thirty-seven deity mandala, etc., the Yoga vehicle is gathered. The samādhi that depends on the two earlier and later vehicles, accomplishing the four-family mandala of the fruit of one's own ground, the Upayayāna is gathered. The ultimate dharmadhātu, the three families of illusory images, appearing as the deity mandala, the Kriyāyāna is gathered. Realizing the twelve links of interdependence as mere illusion, the Pratyekabuddhayāna is gathered. Completely purifying the extremes of elaboration, the Madhyamaka vehicle is gathered. Mind, self-aware self-
Chinese
因为它安住于此，言辞和意义一致，所以是汇集之语藏。由此类推，下面的内容也应理解。意义上，它比前面的更高，并且具有支配力。哪里呢？即此处。哪里是导师的体性？从“呀吉那，面前”到“具有三头”之间是汇集。考察它的要点或理由。证悟的智慧自身显现为五种智慧，在果位的坛城中自显。哪里呢？即此处。哪里是导师涅槃且无二的自性？从“呀吉那，如是”到“自性”之间是汇集。考察它的要点或理由。三时的法与慈悲大悲心无间断地相连。哪里呢？即此处。哪里是导师与轮回无二的自性？从“呀吉那，无余”到“自性”之间是汇集。考察它的要点或理由。证悟的智慧自身成为果位、身和一切智慧圆满之根本。哪里呢？即此处。哪里是处所的体性？从“呀吉那，无量之基”到“覆盖”之间是汇集。考察它的要点或理由。四种解脱的等持。哪里呢？即此处。哪里是门之义？从“呀吉那，解脱”到“具有门之特征”之间是汇集。考察它的要点或理由。象征从八乘道行进的形象。哪里呢？即此处。哪里是马降之处的意义？从“呀吉那，识”到“忆念”之间是汇集。考察它的要点或理由。一切皆显现为自明自知的幻化。哪里呢？即此处。哪里是有情之座？从“呀吉那，无畏”到“宝座”之间是汇集。考察它的要点或理由。即使享用也不会被过失沾染，因此是完全清净的。哪里呢？即此处。哪里是莲花座？“呀吉那，无染莲花”即是汇集。考察它的要点或理由。无生之智慧自身显现为方便和智慧，没有任何阻碍地自显。哪里呢？即此处。哪里是日月之座？从“呀吉那，自性”到“眷属”之间是汇集。考察它的要点或理由。身是如来，语是莲花，意是金刚，功德是珍宝，事业是业之部类。五蕴和五大本来清净。
English
Because it abides here, words and meanings are in harmony, therefore it is the collection of spoken treasures. By analogy, the following should also be understood. In terms of meaning, it is higher than the previous one and has dominion. Where is it? It is here. Where is the nature of the teacher? From "Yaki na, in front" to "having three heads" is the collection. Examine its key point or reason. The very wisdom of realization manifests as the five wisdoms, self-appearing in the mandala of the result. Where is it? It is here. Where is the nature of the teacher, inseparable from nirvana? From "Yaki na, thus" to "self" is the collection. Examine its key point or reason. The Dharma of the three times is connected without interruption by great compassion. Where is it? It is here. Where is the nature of the teacher, inseparable from samsara? From "Yaki na, all" to "nature" is the collection. Examine its key point or reason. The very wisdom of realization becomes the root of the perfection of the result, body, and all wisdoms. Where is it? It is here. Where is the nature of the place? From "Yaki na, immeasurable base" to "covered" is the collection. Examine its key point or reason. The samadhi of the four liberations. Where is it? It is here. Where is the meaning of the door? From "Yaki na, liberation" to "having the characteristic of a door" is the collection. Examine its key point or reason. An image symbolizing the progression from the eight vehicles. Where is it? It is here. Where is the meaning of the horse's descent? From "Yaki na, consciousness" to "memory" is the collection. Examine its key point or reason. Everything is clear as self-aware illusion. Where is it? It is here. Where is the seat of sentient beings? From "Yaki na, fearless" to "throne" is the collection. Examine its key point or reason. Even if used, it is not tainted by faults, therefore it is completely pure. Where is it? It is here. Where is the lotus seat? "Yaki na, untainted lotus" is the collection. Examine its key point or reason. The unborn wisdom itself manifests as skillful means and wisdom, self-appearing without any obstruction. Where is it? It is here. Where is the seat of the sun and moon? From "Yaki na, nature" to "retinue" is the collection. Examine its key point or reason. The body is the Tathagata, speech is the lotus, mind is the vajra, qualities are the jewel, and activity is the karma family. The five aggregates and the five elements are primordially pure.
Chinese
何处，在此处。何处，无自性或意念二元的眷属。于此处，五部种姓的父与母。“薄伽梵”至“国王”之间，以及“妃子”至“等等”之间收摄。考察其要点或理由。证悟显现为身与智慧，除此之外无有可舍弃之义。何处，在此处。何处，无二元而安住的方式及其程度。以及所有眷属众多和遍布的程度。于此处，“妃子”至“安住”之间，以及“如是”至“安住”之间收摄。考察其要点或理由。以身色和光芒等五种功德成办有情之义。何处，在此处，何处是身色的意义。于此处，“彼等也”至“闪耀”之间收摄。考察其要点或理由。如意宝般满足所需所愿。何处，在此处。何处是珍宝之座。于此处，收摄“于珍宝之座上”一句。考察其要点或理由。身语意无尽，自显为具饰庄严之轮。何处，在此处。何处是殊胜智慧的眷属。于此处，收摄“从彼菩提”至“等等”之间。考察其要点或理由。“是金刚胜义之处”是总摄引言的定义，即于导师、眷属、处所三者聚集之时，此乃宣说已成最胜金刚乘续部的出处或处所。或者说，也可说是以总摄经义的四句所代表的定中所生秘密真言金刚乘殊胜果位的处所。是代表语和秘密真言的词语。正直。所谓“不分三种显现故为金刚，难以修持故为秘密之义”，是表示这些的词语。或者说，将所有章节意义归纳为四句的这个，也是金刚持、秘密主尊持金刚的词语。对于如是总摄的引言，若作辩驳，则有五种考察：导师所摄，抑或眷属所摄？是引言，抑或是续部之义？是词句聚集而摄，抑或是意义聚集而摄？摄略有何必要？章
English
Where, here. Where, the retinue without duality of nature or intention. Here, the five families of father and mother. Collect from "Bhagavan" to "king," and from "consort" to "etc." Examine its key point or reason. The meaning of realization manifesting as body and wisdom, without anything else to abandon. Where, here. Where, the manner of dwelling without duality and its extent. And the extent of all those retinues being numerous and pervasive. Here, collect from "consort" to "dwell," and from "such" to "dwell." Examine its key point or reason. Accomplishing the benefit of sentient beings with the five qualities of body color and radiance, etc. Where, here, where is the meaning of body color. Here, collect from "those also" to "shine." Examine its key point or reason. Fulfilling needs and desires like a wish-fulfilling jewel. Where, here. Where is the jewel seat. Here, collect the phrase "on the jewel seat." Examine its key point or reason. Body, speech, and mind are inexhaustible, self-appearing as a wheel of ornaments and adornments. Where, here. Where is the retinue of special wisdom. Here, collect from "from that Bodhi" to "etc." Examine its key point or reason. "It is the place of the supreme Vajra" is the definition of the summarized introduction, that is, when the teacher, retinue, and place gather, this is the source or place of teaching the supreme Vajrayana tantra. Or, it can also be said that it is the place where the supreme fruit of the secret mantra Vajrayana arises from the samadhi represented by the four sentences summarizing the meaning of the scriptures. It is a word representing speech and secret mantra. Straightforward. The so-called "because the three appearances are not divided, it is Vajra; because it is difficult to practice, it is the meaning of secret," is a word that expresses these. Or, this, which summarizes the meaning of all the chapters into four sentences, is also the word of Vajradhara, the secret lord Vajrapani. Regarding this summarized introduction, if debated, there are five examinations: Is it collected by the teacher or by the retinue? Is it an introduction or the meaning of the tantra? Is it collected by gathering words or by gathering meanings? What is the great need for summarizing? Chapter