Chinese
仅仅是对真言的真如生起毫无疑惑的定解，也就被授记为不退转。仅仅是见到作为象征的坛城，也被说为有不退转而成佛的利益，更何况是证悟了作为所象征的意义的坛城，清净、平等、无别的真言的真如呢？这里所说的证悟，也是指最初的业者以智慧的力量断除增益，生起定解。因此，如理进入真言之地的最初业者，无论多么低下，也与不退转的菩萨和成佛具有同等的资格，而且因为这条道路更加迅速，所以与有生之年的最后者等具有同等的资格。所谓如理进入，是指从获得灌顶，并且对灌顶意义的智慧，显现、有情、清净、平等大生起信心开始。因此，应当努力生起对真言的真如的信心。如同《金刚镜》中所说：为了显示自明智慧的续流，自显现以明觉而显现，是持明者的殊胜，是任运成就的，即使没有禅定的力量，也不会被地行菩萨所动摇，与善逝本身是同一行境，是获得明觉之士的授记。又如《经集密意》中所说：诸佛的秘密意，证悟之后为谁而阐明，是所有灌顶中的殊胜，三有也为他灌顶。以及，仅仅是刹那间的心要义理，加持功德诸佛也说不尽，究竟的白法一切福德，如同指甲上的尘土，生起一个金刚藏，如同大地的大坛城。如是之故，持明者们是世间无与伦比的应供处。如《经集密意》中所说：对于具有意义的圣者，三时一切时，十方刹土中所住的，善逝诸佛都降临，以真言和意愿作礼敬。以及，谁执持金刚藏秘密，乘坐马车等马，如果他没有做其他的事情，那么他的马座被诸佛在中央尊敬。以及，《秘密集续》
English
Merely generating a definitive understanding without doubt about the suchness of mantra is enough to be prophesied as irreversible. Even just seeing the mandala of symbols is said to have the benefit of irreversibly attaining Buddhahood. What need is there to mention realizing the suchness of mantra, which is the mandala of meaning, pure, equal, and undifferentiated? Here, realization is said to be when a beginner cuts through conceptual elaborations with the power of wisdom and generates certainty. Therefore, even a beginner who properly enters the ground of mantra, no matter how lowly, has the same potential as an irreversible bodhisattva and for attaining Buddhahood. Moreover, because that path is even faster, they have the same potential as those in their last lifetime, etc. What is meant by "properly entering"? It means from the point of receiving empowerment and generating faith in the wisdom of the empowerment's meaning, in the great purity and equality of appearances and existence. Therefore, one should strive to generate faith in the suchness of mantra. As it is said in the Vajra Mirror: "To show the continuum of self-aware wisdom, self-appearance is manifested by awareness. It is the supreme vidyadhara, spontaneously accomplished. Even without the power of meditative absorption, it cannot be moved by the earth-training bodhisattva. It is the same field of activity as the Sugata himself. It is the prophecy of the person of awareness." And as it is said in the Sutra Gathering of Intentions: "The secret mind of the Buddhas, having realized it, to whomsoever it is revealed, is the supreme of all empowerments. The three realms bestow that empowerment." And, even for a moment of realizing the essential meaning, the blessings and qualities cannot be fully described by the Buddhas. All the ultimate white virtues are like a speck of dust on the tip of a fingernail. Generating one vajra essence is like the great mandala of the earth. Therefore, those vidyadharas are unparalleled objects of veneration in the world. As it is said in the Sutra Gathering of Intentions: "For the holy one who possesses meaning, at all times in the three times, all the Sugata Buddhas who dwell in the fields of the ten directions come and pay homage with mantra and intention." And, "Whoever holds the secret vajra essence, riding on horses such as chariots, if he has no other activity, then his horse's seat is honored by the Buddhas in the center." And, the Guhyasamaja Tantra
Chinese
在后续的（经典）中说： 谁能见到、触及主尊成就者， 能够很好地忆念、仅仅确定地听到名号， 信仰并且执持仅仅一个方面， 应当视其为菩提金刚，恒常向他顶礼。 如是说。 此外，仅仅对密咒的法产生信仰，也有无量的利益。 在《意合经》中说： 即使对于心髓的意义没有智慧的力量， 仅仅生起菩提心也能压倒中观。 又说： 对于诸佛的这个秘密， 谁喜欢、谁生起意愿， 不会被他人制造障碍， 如何信仰就能迅速获得。 如是等等，在续部中广为宣说。 到此为止，已经将续部的所说之处，归纳为三续和十一事物的自性，以总义的方式进行了详细解释。 现在，第三个详细解释能说续部的词义，应当从荣和隆二者的善说中理解。 如此，通过闻思断除对无上瑜伽道的怀疑，进入之门，即大续部王的总义要点，仅仅稍微地展示，是按照持明传承总的，特别是全知法王和荣索班智达大师二者的思想，简要地进行阐述。 然而，要亲身在自相续中体验其甚深要点，依赖于从具有持明传承的诀窍和加持传承的上师那里，通过灌顶使其成熟，并获得意义传承的加持，以及从口中听闻解脱的甚深口诀。 如此，在新译密咒的珍贵续部中所阐述的意义，像这样从持明者的口中传承到耳中的密咒甚深要点，在其他宗派中没有如法宣说，正如月称所说： 在此之外，此法 如同不存在一样， 此处出现的道理， 在其他地方 也不存在，智者们应确信。 如是说。 因此，应当以难得之想，极其珍爱和持有，对于没有信仰和智慧浅薄的人，随意展示是不行的，
English
In the subsequent (scriptures) it says: Whoever sees and touches the principal accomplisher, Who remembers well and definitely hears only the name, Who believes and holds only one aspect, Should be regarded as the Bodhi Vajra, and always pay homage to him. Thus it is said. Furthermore, even just generating faith in the way of secret mantras has immeasurable benefits. In the Sutra of the Gathering of Intentions, it says: Even without the power of wisdom for the meaning of the essence, Just generating bodhicitta overwhelms the Madhyamaka. And: For this secret of the Victorious Ones, Whoever likes and generates desire, Without others causing obstacles, However they believe, they will quickly obtain it. Thus, and so on, it is widely taught in the tantras. Up to this point, the subjects of the tantras have been summarized into the nature of the three tantras and eleven objects, and explained in detail in the manner of a general meaning. Now, the third, explaining in detail the words and meanings of the expressive tantra, should be understood from the good explanations of Rong and Long. Thus, having cut off doubts about the way of the unsurpassable mantra through hearing and thinking, the door to enter, which is the general meaning of the great king of tantras, is shown only slightly, according to the thought of the Vidyadhara lineage in general, and especially the Omniscient Dharma King and the great Rongzom Pandita. However, to experience its profound essence nakedly in one's own mindstream depends on maturing through empowerment from a qualified lama who has the experiential and blessing lineage of the Vidyadhara lineage, and receiving the blessing of the meaning lineage, and hearing the profound liberating instructions from his mouth. Thus, the meaning taught in the precious tantra sections of the Nyingma mantras, such as these profound mantra essentials transmitted from the mouths of the Vidyadharas to the ears, are not properly spoken of in other systems, as Chandrakirti said: Apart from this, this Dharma Is as if it does not exist, The way it appears here, In other places Does not exist, the wise should be certain. Thus it is said. Therefore, one should cherish and hold it with the thought that it is difficult to find, and it is not right to show it casually to those without faith and with little wisdom,
Chinese
因此，莲花生空行母们也说，像这样的咒语深奥意义，要像保护心血精华一样地守护，所以要对非器者保密。对于有智慧、有福分、对咒语极度信仰的人，要通过好好地展示，使秘密咒语心髓的教法在所有时间和方向上都得到弘扬。这里说到：即使地方、时间和人很差，我们心中对信仰的湖水没有浑浊，虹身持明传承的加持，如月亮和星星般，同时在心中显现，我是这样想的。原始怙主恩德具足的上师，再三赐予口头的许可，凭借着交付喜悦之心的意旨的力量，我获得了一点讲述此事的勇气。将深奥秘密显露出来以及我智慧的过失，所有这些都向三根本本尊忏悔。凭借着虹身持明传承的教言和上师的口诀，好好讲述的善业，与法界平等清净的显现，是极度光明、具有安乐精华的，愿文殊师利所化现的甘露果位，赐予所有众生心中极大的喜悦。愿无畏的早译教法之法幢高高竖立，愿教证佛法的法鼓响彻四方，愿理路雄狮的吼声遍布三界，愿无与伦比的吉祥景象得以增长。这也是嘉瓦措创（莲花生大师）的化身，嘉瓦的代理，无畏的导师，莲花光明密咒洲（莲师语狮子）前后给予口头劝请，特别是与一切智智的纪念日相关联，在会供时向三根本本尊祈求，并从那时起写下来，这样给予口头许可。我，蒋华嘉维多吉（文殊喜金刚），也供养了成千上万的灯和会供等，并向三根本本尊的众会强烈祈祷。凭借着虹身持明传承的教言，以及没有脱离具德上师们口头显现的智慧之运用，在土鼠年（藏历）三月的白方初十圆满完成，愿以此，秘密咒语心髓的教法在所有时间和方向上都增长广大，并成为使所有众生获得圆满菩提果位的因缘。
English
Therefore, the dakinis of Lotus Born also said that such profound meanings of mantras should be protected as if protecting the essence of one's heart blood. Therefore, it should be kept secret from those who are not vessels. For those who are wise, fortunate, and have extreme faith in mantras, by properly demonstrating, may the precious teachings of the heart essence of secret mantras flourish in all times and directions. Here it is said: Even if the place, time, and person are inferior, the lake of faith in our hearts is not turbid. The blessings of the Rainbow Body Vidyadhara lineage, like the moon and stars, appear simultaneously in the mind. This is what I think. The primordial protector, the kind guru, repeatedly bestows oral permission. By the power of entrusting the intention of the joyful heart, I have gained a little courage to speak about this matter. Exposing the profound secrets and the faults of my own wisdom, I confess all of these to the Three Roots deities. By the virtue of properly explaining based on the teachings of the Rainbow Body Vidyadhara lineage and the instructions of the guru, the appearance of purity equal to the Dharmadhatu is extremely luminous and has the essence of bliss. May the nectar state manifested by Manjushri bestow great joy in the hearts of all beings. May the fearless banner of the Early Translation teachings be raised high. May the Dharma drum of scriptural and realization Dharma resound in all directions. May the roar of the lion of reasoning pervade the three realms. May the incomparable auspicious phenomena increase. This was also requested by Gyalwang Tsochung (Padmasambhava)'s emanation, the regent of Gyalwa, the fearless teacher, Padma Odsel Do-ngak Lingpa (Padmasambhava's Lion of Speech), who gave oral encouragement before and after. Especially in connection with the anniversary of Omniscient One, during the Tsok offering, I requested the Three Roots deities, and from that time on, write it down, thus giving oral permission. I, Jampal Gyepai Dorje (Manjushri Delightful Vajra), also offered tens of thousands of lamps and Tsok offerings, etc., and strongly prayed to the assembly of the Three Roots deities. By the teachings of the Rainbow Body Vidyadhara lineage, and the application of wisdom that has not deviated from the oral manifestations of the virtuous gurus, it was completed on the tenth day of the white side of the third month of the Earth Mouse year (Tibetan calendar). May this also cause the teachings of the heart essence of secret mantras to increase and spread in all times and directions, and become the cause for all beings to attain the state of perfect enlightenment.
Chinese
祈愿吉祥！ 密释遣除十方黑暗之总义光明藏。
English
May it be auspicious! The luminous essence of the general meaning of the secret commentary that dispels the darkness of the ten directions.