Chinese
《秘密释十方除暗》之总义光明藏。 《秘密释十方除暗》之总义光明藏。 俱生无为内虚空， 无别任运智慧音， 远离衰老之智慧身， 祈愿文殊童子赐吉祥！ 诸法平等性之基界中， 自显三身游戏之妙力圆满， 无垢原始怙主龙钦巴， 祈愿无垢光芒足下护佑我！ 语狮子之理智火焰， 焚毁此世邪说之丛林， 成就文殊之光荣甘露身， 祈愿荣宗秋吉桑波获胜！ 传承心印口耳传承持明上师与， 寂静调伏忿怒相之本尊， 三处空行三续傲慢众， 无量三根本天众敬礼拜。 本初显有清净等同大乐中， 殊胜狮吼声震三界地， 令诸邪说之兽群皆惊恐， 具足六大古译密咒之， 深广金刚续部义精要， 善说如日月之云彩般显现， 能除十方一切诸黑暗之， 总义心要以简略方式宣说。 于此，宣说能示现心与智慧为自显现之吉祥幻化网秘密藏，即彼真实性决定之大续部。其中分二：所说续部之伟大与续部义之详细解说。首先，总续幻化网大续部，此比秘密更秘密者，乃能明示金刚乘咒续如海般一切意趣之精要。即如金刚萨埵心镜续云：生起 महायोग（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是诸法之基，圆满 अणयोग（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是诸法之道，大圆满 अति योग（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是诸法之果。如是，महायोग（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中示现一切密咒乘之基道果之义，故
English
The Quintessence of Luminous Clarity: A General Explanation of "Secret Explanation Dispelling the Darkness of the Ten Directions". The Quintessence of Luminous Clarity: A General Explanation of "Secret Explanation Dispelling the Darkness of the Ten Directions". The primordial purity, free from elaboration, inner space, The indivisible, spontaneously accomplished, resonance of awareness, The wisdom body free from aging and decay, May youthful Manjushri bestow auspiciousness! In the ground of being, the equality of all dharmas, With the perfection of the play of self-appearing three kayas, Klongchenpa, the primordial protector, free from obscurations, May the immaculate rays of light protect me with your feet! The lion of speech, whose fire of reasoning, Even burns all the thickets of false speech in this world, Having attained the body of nectar, the glory of Manjushri, May Rongzom Chökyi Zangpo be victorious! The vidyadhara lamas of mind transmission and oral transmission, The yidam deities holding peaceful, captivating, and wrathful forms, The dakinis of the three places, the arrogant hosts of the three lineages, I respectfully prostrate to the countless root and branch deities of the Three Roots. In the great bliss of the primordial purity and equality of phenomena, In the three realms, the supreme vehicle's lion's roar, Frightens all the herds of wild animals of false speech, The profound and vast vajra tantra essence of the Ancient Translation School of Secret Mantra, possessing the six greatnesses, The good explanations, like the appearance of clouds of sun and moon, Which completely destroy the darkness of the ten directions, The general meaning, the heart essence, will be explained in a concise manner. Here, in explaining the glorious Net of Illusion, the Secret Essence, which shows mind and wisdom as self-appearing, the great tantra that ascertains that very reality, there are two parts: the greatness of the tantra to be explained and the detailed explanation of the tantra's meaning. First, the general tantra, the great Net of Illusion, which is even more secret than secret, clarifies the essential points of the intention of all the mantra tantras of the Vajrayana, like an ocean. As it is said in the Tantra of the Mirror of the Heart of Vajrasattva: "Generation, Mahayoga, is like the basis of all dharmas. Completion, Anuyoga, is like the path of all dharmas. Great Completion, Atiyoga, is like the fruit of all dharmas." Thus, since Mahayoga shows all the meanings of the basis, path, and fruit of all the mantra vehicles,
Chinese
应当在确立此见地的基础上，对所有密咒的修习生起定解。这样的密咒之中，玛哈瑜伽续部如果细分，有无数的续部种类。为了与所化众生的根器、意乐、想法相符，有无量智慧幻化网的游舞，本尊、咒语、三摩地的行境，所以无法说仅限于此。但就其本质而言，有广大的共同多种续部，以及甚深的非共同心髓续部两种。首先，如果从共同一般的角度来说，那些无边无际的续部种类，如果归纳起来，可以归为与身、语、意、功德、事业五种无别的遍行主嘿汝嘎部，或者第六金刚持部的续部，即归为六续。从所诠释的角度来说，有主要宣说方便方面的，有主要宣说智慧方面的，以及以方便智慧二无别的智慧来阐述的方式。依次分为父续、母续和无二续。例如，清楚地显示幻身的是《密集金刚》，主要显示光明的是《胜乐轮》，以及将双运的智慧作为重点来阐述的是《时轮金刚》。《时轮金刚》中，所象征的意义，即双运的智慧本身被作为重点，因此被称为金刚萨埵非男非女的果位，即无二续。因此，在宁玛派的论典中，玛哈瑜伽也分为玛哈之玛哈等三种。第二，甚深非共同差别的续部，也有广大的续部和甚深的修部两种，第一种是被称为十八部大怛特罗。而成为所有这些的基础或心髓的就是这个《秘密藏续》。为什么这些续部是不共的，是甚深的呢？因为要毫不颠倒地证悟所有密咒续部的意旨，就依赖于此。其原因是，所有无上密咒，虽然都同样通过四灌顶使之成熟，并在二次第的道上加以引导，但大多数其他续部中，本尊咒语的
English
It is necessary to generate certainty in all mantra practices based on establishing this view. Among such secret mantras, if the Mahayoga tantra is subdivided, there are countless types of tantras. To be in accordance with the dispositions, inclinations, and thoughts of those to be tamed, there are limitless displays of the play of the wisdom illusion net, the realm of deities, mantras, and samadhi, so it cannot be said to be limited to this. However, in terms of its essence, there are two types: the vast common manifold tantras and the profound uncommon essence tantras. First, if considered from a common general perspective, those endless types of tantras, if summarized, can be categorized as the all-pervading Lord Heruka class, which is inseparable from the five types of body, speech, mind, qualities, and activity, or the sixth Vajradhara class of tantras, which are categorized as six tantras. From the perspective of what is expressed, there are those that mainly show the aspect of skillful means, those that mainly show the aspect of wisdom, and those that explain the wisdom of non-duality of skillful means and wisdom as the main focus. They are sequentially divided into father tantras, mother tantras, and non-dual tantras. For example, the Guhyasamaja clearly shows the illusory body, the Chakrasamvara mainly shows luminosity, and the Kalachakra explains the wisdom of union as the main focus. In the Kalachakra, the meaning of the symbol, which is the wisdom of union itself, is emphasized, so it is called the Vajrasattva non-male non-female state, which is the non-dual tantra. Therefore, in the Nyingma treatises, Mahayoga is also divided into three types, such as Maha's Maha. Second, the profound uncommon specific tantras also have two types: the vast tantra class and the profound practice class. The first is known as the eighteen great tantras. And what becomes the basis or heart essence of all of these is this Guhyagarbha Tantra. Why are these tantras uncommon and profound? Because the realization of the meaning of all secret mantra tantras without any inversion depends on this. The reason for this is that all supreme mantras, although they are all matured through the four empowerments and guided on the path of the two stages, in most other tantras, the deity mantras are
Chinese
仅仅展示了瑜伽和圆满次第中将要点敲击到根本气脉明点的方便，而这些要点所归结之处，即显有与寂灭大平等之见，以及明晰地介绍作为象征之义的智慧之方式，这些都是隐藏在金刚语中的内容，而这些内容在这部续中得到了清晰的展示。例如，在《时轮金刚》中说：“金刚持以金刚语清晰地展示了隐藏的要点，因此，该续是开启佛陀珍宝宝箧之物。”其方式也是金刚乘道之精髓——第四灌顶之智慧。在其他续中，第四灌顶也同样只是通过第三灌顶的暗示来提及，而没有明确说明。由于这个原因，印度那些讲解续部要点的人，对于第四灌顶的智慧，产生了许多不同的观点，例如仅仅认为是乐空双运的感受，或者认为是离欲之心，或者仅仅是空性的理解等等。正如《合和七支释》和因陀罗菩提的《智慧成就》等著作中明确禁止的那样。如今在雪域，也出现了许多黑暗的化身，例如诽谤介绍第四灌顶智慧的口诀，将感受和空执的意识新编为俱生等等。因此，从这个意义上说，《时轮金刚》中，不变的安乐和具足一切殊胜的空性二者无别的智慧身，作为象征之义的俱生，超越了微尘和心之法的遍空虚空金刚持，在续部本身和释部的《智慧成就》等章节中都非常清晰地展示出来，这是必须普遍应用于所有续部的关键口诀。正如经文中说“续是由其他续来理解的”那样，这部伟大的续部，毫不隐瞒地展示了无上密咒的见修行之要点，因此，它如实地确定了所有金刚乘的意图，是三界唯一的珍宝，是所有续部的国王，是所有乘的顶峰，是所有教法的来源，是所有经文的总释。
English
It only shows the means of hitting the key points of the root channels and bindus in yoga and the completion stage. The point of these is the view of the great equality of appearance and existence, and the way to clearly introduce the wisdom of the meaning of symbols. These are hidden in the Vajra words, and these are clearly shown in these tantras. For example, in the Kalachakra, it is said, "Vajradhara clearly shows the hidden key points in the Vajra words, so that tantra is the opener of the Buddha's precious treasure box." Its method is also the essence of the Vajrayana path, the wisdom of the fourth empowerment. In other tantras, the fourth is also mentioned in the implication of the third, but it is not clearly stated. Because of this, those Indians who explain the points of the tantras have many different views on the wisdom of the fourth empowerment, such as simply thinking that it is the feeling of bliss and emptiness, or the mind of detachment, or just the understanding of emptiness, etc. As clearly forbidden in the commentary on the Seven Unions and Indra Bhuti's Wisdom Achievement and other works. Nowadays, in this snowy land, there are also many dark incarnations, such as slandering the oral instructions for introducing the wisdom of the fourth empowerment, and newly compiling the consciousness of feeling and emptiness as innate, and so on. Therefore, in this sense, in the Kalachakra, the unchanging bliss and the wisdom body that is inseparable from the emptiness that possesses all perfections, the co-emergent as the meaning of symbols, the all-pervading space Vajradhara that transcends the laws of dust and mind, are very clearly shown in the tantra itself and in the chapters such as the Wisdom Achievement of the commentary. This is the key oral instruction that must be universally applied to the meaning of all tantras. As the scriptures say, "Tantra is to be understood by other tantras," this great tantra, without concealing the key points of the view, practice, and conduct of the unsurpassed mantra, thus truly determines the intention of all Vajrayana, and is the only treasure of the three realms, the king of all tantras, the pinnacle of all vehicles, the source of all teachings, and the general commentary of all scriptures.
Chinese
啊！是诸佛的近道。是所有如来密意的核心，具备成为殊胜功德的伟大品质。因此，如果没有像此续部所说的那样的要点，只是将密续金刚句的肤浅部分，引导到与自己智慧能力相符的臆想对象中，随意创作的论典，要知道就像失去生命的尸体一样缺乏要点。因此，对于具有希求金刚乘的殊胜意乐的幸运者们来说，对于讲修如此续部，甚至不惜身命，务必努力。第二，关于续部意义的详细解释方式，有两种伟大的车轨：广大的共同解释方式和甚深的非共同解释方式。第一种是持明咒者之王，尊贵的佐巴的殊胜教规，即按照摩诃瑜伽自宗来解释。第二种是语狮子荣隆师徒二人的无上密意，也就是此续部是摩诃阿底，因此与大圆满分为三的阿底摩诃要点相同，因此，在秘密大圆满中，开示了生圆无别的自心和智慧自显的坛城，以及不依赖生圆，开示了心性本来自性成佛，以及开示了智慧自显之体性为成佛之自性这三种，按照前者来解释。这两种解释方式，虽然在究竟的要点上意趣相同，但此处将要讲述具备甚深口诀要点的后一种方式。这有三点：作为理解所诠释内容的支分，解释名称的含义；将所诠释内容的要点进行概括性地展示；详细解释能诠释的续部词句的含义。第一，就像从“瓶子”这个名称中理解到腹部膨胀的物体一样，通过提及殊胜根器者，使理解者们也能通过理解这样的名称含义，从而通达将一切法都开示为本来自性成佛坛城的续部意义，因此首先解释名称的含义。一般来说，从怛特罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的声音中引申出来的“续部”，实际上是所追求的胜共之