Chinese
五大雪山湖泊之身所化现的，最初的文字云朵的光芒，无数亿万不可思议，从六道世界的十方散发出的顶端，出现了无数不可言说的六能智者，为天人和非天等各自众生行利，尤其是在三千大千世界中，这个以花朵装饰的娑婆世界，六能智者行利，其中人能智者显现千佛，将众生的命运向上扭转，其中在百岁寿命时，以名为释迦牟尼的名号和形象来调伏，认为在无数亿万赡部洲同时显现身相，利益众生，如同天空中的月亮未移动，却显现在无数亿万水器中一样，从报身的角度显现化身，以十二行谊行利时，三转法轮，将三种根器安置于三种菩提，为了调伏那些执着常有者，以及以身相调伏的众生之水器也已耗尽，因此想要示现涅槃，为了给世间弟子留下三种教诲，在吉祥草城，大力士出生之地，双娑罗树下，安卧于狮子座上，对目犍连之子说：神通者，你去召集我所有进入此教法的弟子。目犍连之子立刻前往须弥山顶，向十方发出了巨大的神通之声：诸佛刹土六道众生，无论何人，皆应谛听，今日导师将留下三种甘露，欲灭三毒者，皆应聚集！如此等等广为宣说。智慧、信仰、解脱等五种圣者，领悟到导师的金刚身无生无死，仅仅是化身融入法界，并不会真正涅槃，因此内心深信不疑。除此之外，其余根器低劣的眷属大多聚集，悲伤和哀
English
From the body emanated from the five great snow mountain lakes, the light of the first letter clouds, countless billions of immeasurable amounts, from the apex radiating in all ten directions of the six realms, emerged countless unspeakable six capable sages, benefiting each of the beings such as gods and asuras. Especially in this threefold great thousand world, this Sahā world adorned with flowers as its foundation and essence, the six capable sages acted for the benefit, among which the human capable sage manifested a thousand Buddhas, turning the fate of beings upward. Among them, during the age of a hundred-year lifespan, with the name and form called Shakyamuni, he intended to tame beings, appearing simultaneously in countless billions of Jambudvipa continents, benefiting sentient beings, just as the moon in the sky does not move but appears in countless billions of water vessels. From the perspective of the Sambhogakaya, the Nirmanakaya manifests, and when benefiting through the twelve deeds, he turns the wheel of Dharma in three stages, placing the three types of beings on the three Bodhisattvas. In order to tame those who are mostly attached to permanence, and because the water vessels of beings tamed by the physical body are also exhausted, he intends to show Parinirvana. In order to leave three instructions for the disciples of the world, in the city of Kushinagar, the place where the great powerful one was born, under the twin Sala trees, reclining on a lion throne, he said to the son of Maudgalyayana: "O possessor of magical powers, go and gather as many of my disciples as have entered this Dharma." The son of Maudgalyayana immediately went to the summit of Mount Meru and uttered a great sound of magical power in the ten directions: "Whoever among the six realms of the Buddha lands desires, listen carefully, the teacher will leave three ambrosias today, whoever wishes to destroy the three poisons, gather together!" Thus, and so on, he spoke extensively. The five types of noble individuals, such as wisdom, faith, and liberation, understood that the teacher's Vajra body is without birth or death, and that only the emanation dissolves into the Dharmadhatu, and does not truly pass into Nirvana, therefore they deeply believed in their hearts. Apart from that, most of the other retinue of inferior capacity gathered, with sorrow and lament.
Chinese
念诵真言，进行供养和尊敬。然后，导师开示说：‘诸位朋友，要知道，一切法都是无常的，一切财富最终都会衰败，一切事物都必定会毁灭，因为众生的生命力必定有生有死，所以我将完全进入涅槃。如果谁有疑惑和问题，就提出来吧。’说完，眷属中一位名叫昆扎拉的大持明者从座位上站起来禀告说：‘您是虚空的自性，没有涅槃与不涅槃，为了顺应世间人，您示现涅槃是为了调伏他们。’像这样用言辞提问，并回答了五个问题，其中说到：‘引导的三种乘，如果次第安排，不以平等取舍，不从其他地方寻求菩提，殊胜方便不可估量，平等的殊胜乘没有完全宣说。’因为以前没有在眷属中宣说密咒，所以提问说：‘世间会出现密咒吗？’回答中预言了密咒将会出现。那也是在《意集经》中说：‘在消除愚痴的痛苦时也会出现，在世间安置明灯时也会出现，在获得定解时也会出现，在确定心要为菩提时也会出现，在确定解释密意时也会出现，在所化众生时机成熟时也会出现，在加持时也会出现，在传承方便的名声时也会出现，在特意造作时也会出现，在确定显示大预言时也会出现，在完全断绝业流时也会出现，在分别密意时也会出现。’其中特别说到，在消除愚痴的痛苦和确定显示大预言时会出现。与此相符，《经·密意·预言》中说：‘我从这里隐没后，八年又十二年后，瞻洲东南方的边地，有缘之人大网，名为国王匝，以及朋友的劣身勇士，楞伽的君主等，以慈悲相应的加持，金刚手将示现。’这样预言道。化身以词句组合优美的形式宣说后，就进入了涅槃。第二，明智的
English
Reciting mantras and making offerings and showing respect. Then, the Teacher declared: 'Friends, know that all dharmas are impermanent, all wealth will eventually decline, all things will surely perish, because the life force of beings is bound to have birth and death, so I will completely enter nirvana. If anyone has doubts or questions, ask them.' After saying this, a great vidyadhara named Kunjara stood up from his seat among the retinue and reported: 'You are the nature of space, you have no nirvana or non-nirvana, in order to comply with worldly people, you intend to subdue them by showing nirvana.' Like this, he asked with words, and among the five answers he gave, he said: 'The three vehicles of guidance, if arranged in order, do not use equality to accept or reject, do not seek enlightenment from other places, the supreme means is immeasurable, the supreme vehicle of equality has not been fully spoken.' Because secret mantras had not been spoken in the retinue before, he asked: 'Will secret mantras appear in the world?' In the answer, he prophesied that secret mantras would appear. That is also said in the Gongdü Sutra: 'It will also appear when eliminating the suffering of ignorance, it will also appear when placing lamps in the world, it will also appear when obtaining certainty, it will also appear when determining the essence as bodhi, it will also appear when definitely explaining the intention, it will also appear when the disciples' time is ripe, it will also appear when blessing, it will also appear when the fame of the lineage's means, it will also appear when deliberately creating, it will also appear when definitely showing the great prophecy, it will also appear when completely cutting off the stream of karma, it will also appear when dividing the intention.' Among them, it is especially said that it will appear when eliminating the suffering of ignorance and definitely showing the great prophecy. In accordance with this, the Sutra, Intention, and Prophecy say: 'After I disappear from here, eight years and twelve years later, in the southeastern border of Jambudvipa, the fortunate one, the great net, named King Ja, and the inferior body hero of a friend, the lord of Lanka, etc., with the blessing of compassion, Vajrapani will show.' Thus he prophesied. The incarnate Buddha, having spoken in a form with excellent word combinations, entered nirvana. Second, the wise
Chinese
以化身心识显现而行利益之事，于庄严殊胜之刹土中，导师以圆满报身无上之秘密，以自性显现之身语意三金刚，于此娑婆世界，于三界各自示现同等之身而行利益。其中，身之化身文殊菩萨，以智慧最为殊胜，主要宣说见解之法，以相好庄严而于天界利益诸天，并将甚深秘密传于天众名闻吉祥守护者。之后依次传于天众珍宝光、梵天生主、梵天顶髻执持者、帝释天等。彼等向天众眷属十万部众宣说，诸天亦成为继承佛陀种姓者，并执持密咒之明。语之化身观世音菩萨，以大悲为自在主，主要宣说行持之法，以甘露药之身治愈龙族之疾病，于龙族之境，向龙族黑颈螺号宣说此秘密，并依次传于龙女室伏、龙女调梵、龙王欢喜、如意之间。彼等向龙族眷属十万部众宣说，龙族亦成为继承佛陀种姓者，并执持明咒。意之化身金刚手菩萨，以威力为自在主，主要宣说果法，以怖畏忿怒之身，于药叉之境杨柳宫殿，为药叉众广说此秘密心要，并向药叉普贤菩萨传授。之后依次经由药叉金刚手、名闻吉祥守护、星箭面等传承。彼等向药叉之眷属十万部众宣说，成为继承佛陀种姓者，并执持明咒。彼等已于非人之处示现此秘密弘扬之方式。彼等之导师三者，以化身语而领悟，经由各自传承之持明智慧传承，从眷属部众传承至个人耳中。彼乃法身导师之自性加持。
English
Acting for the benefit of beings through the manifestation of enlightened mind, in the field of the gloriously arrayed, the Teacher, with the secret of the unsurpassed Sambhogakaya, through the three enlightened minds of body, speech, and mind manifesting in their own nature, in this Saha world, in each of the three realms, simultaneously manifested their forms and acted for the benefit of beings. Among them, the emanation of body, Manjushri, being supreme in wisdom, mainly taught the Dharma of view, and blazing with marks and signs, acted for the benefit of the gods in the realm of the gods, and spoke the sacred secret to the god Grakden Chokyong (Famous and Glorious Supreme Protector). Then, in sequence, he spoke to the gods Rinchen Oebar (Precious Blazing Light), Tsangpa Kyegu'i Dakpo (Brahma, Lord of Beings), Tsangpa Tsukpü Trin (Brahma, Holder of the Crest Jewel), and Wangpo Gya Jin (Indra, Lord of a Hundred Offerings). He taught this to a hundred thousand assemblies of gods, and the gods also became successors to the Buddha's lineage and holders of the knowledge of secret mantras. The emanation of speech, Avalokiteshvara, being the master of compassion, mainly taught the Dharma of conduct, and possessing the body of nectar medicine, healed the diseases of the nagas, and in the realm of the nagas, spoke this secret to the naga Dungdrin Nakpo (Black Conch-Throat), and in sequence, to the naga women Khangdulma, Nagmo Dultsangma, the naga king Gowo, and Jokpo. He spoke to a hundred thousand assemblies of nagas, and the nagas also became successors to the Buddha's lineage and holders of knowledge. The emanation of mind, Vajrapani, being the master of power, mainly taught the Dharma of results, and possessing a terrifying and wrathful form, in the realm of the yakshas, in the place of Janglochan (Willow Grove), extensively taught this secret essence to the yakshas, and instructed the yaksha Kuntuzangpo (Samantabhadra). Then, in sequence, it was transmitted through the yaksha Vajrapani, Grakden Chokyong (Famous and Glorious Supreme Protector), and Karmada Dong. He taught this to a hundred thousand assemblies of yakshas, and they became successors to the Buddha's lineage and holders of knowledge. These showed how this secret was spread in the realms of non-humans. The three teachers among them understood through the words of the emanation body, and transmitted through the knowledge of the vidyadharas of the respective lineages, from the assembly of retinues to the ears of individuals. That is the nature of the blessing of the Dharmakaya teacher.
Chinese
以加持力显现报身，称为以加持力宣说。从报身的显现中，将自己的俱生眷属安置于化身，于自显中以本体秘密自显的方式展示，称为以本体宣说。化身对各自所化眷属的持明者们，以词句组合的方式显现而宣说此续，称为以语词宣说。各个持明者仅以手势，从心传到心，因此称为以明觉传承。对各个补特伽罗，以言语表达通过耳传，因此称为以口耳传承。第二，人们的持明以明觉传承是：在能仁化身佛陀涅槃后的八年又十二年时，具足智慧信解等五位圣种姓者，从入定中起身，到达了瑞莫拉雅山顶。那座山位于金刚座东南方的扎霍尔国境内。那里有茂密的旃檀等树林，遍布药材和鲜花，狮子、老虎、豹子等出没，空行母和众多成就者依止，时时降下天花和各种旃檀香粉的雨。东方有阿修罗秘密的岩洞，洞门是半月形的，有奇妙的自生图案，悬挂着珍宝和日月影像，天鸟卡兰达卡发出大乘佛法的声音，是殊胜持明和圣者之外的人无法进入的地方。当时，五位圣者异口同声地发出哀叹：唉玛喔，嗟！唉玛喔，空！导师明灯之光熄灭时，世间黑暗由谁来消除？十方诸佛听闻后，全部聚集在柳树林处，劝请秘密主：秘密殊胜之主，您是否忘记了往昔的誓言？以慈悲降临于世间，理应消除世间的痛苦。听到这些话后，秘密主也这样说道：具有极佳的业和福分，被诸佛授记将会出现，具足大福报的诸位，如化身所授记的那样，现在这个时代已经到来，轮回