English
It is the very subtle nature of wisdom. Like the full moon setting in the sky. It is not existent, because even the Buddhas do not see the gross form and "what is this." It is not nonexistent, because subtle wisdom abides as the basis of manifestation. The manner of transcending all extremes of two and non-two. From this very thing: That which is indivisible from one and many, The Suchness that is without beginning or end. Even the Buddhas do not see it, Self-arisen wisdom appears without location. So it is said. The Sambhogakaya is: Without moving from that state, The spontaneously abundant and dense array of realms. Spontaneously accomplished from the essence of wisdom jewels. The lower foundation is peaceful, And the upper foundation is the wrathful mandala, appearing like a rainbow as body and wisdom pervading the edges and center of space. From this very thing: Pure and inconceivable realms, A palace free from boundaries, A collection of wheels, ornaments, and music, All inconceivable mandalas. Having seen them, one is delighted, And meaning arises from the vast speech, It is also the self-appearance of harmonious wisdom. So it is said. From the Ocean: Self-appearing victorious ones, mind, and so forth, The first Buddha, the victorious one of the ground, Great Bodhisattvas and great destroyers. So it is said. In this realm, the teacher did not speak to the secret lord, but appeared as a self-arisen sound, therefore it is said to be an illusion. From that very thing: In the upper center of the burning wheel, The lord Samantabhadra turns the wheel. The oath-bound being stands before him. Understand without speaking. So it is said. The Nirmanakaya is: From that very appearance, the nature emanation and, The emanation body that tames beings, accomplishing benefit through self-appearance. Also, the Bodhisattvas of the ten bhumis appear as the Sambhogakaya, Just as the dirt on the face appears in a mirror, looking at the surface of the Sambhogakaya. Having seen the obscurations of each of the Bodhisattvas of the ten bhumis, purifying and radiating light. From this very thing: In the supreme and unsurpassed Akanishta, The body is the form of Vairochana. To the assembly of Bodhisattvas, Likewise, the supreme speech does not speak, But shows the dharmas through the body. Just like looking in a mirror, Removing all bad appearances. When the retinue likewise looks at the body, The obscurations of Bodhi are unfathomable. Like a mirror, the body
Chinese
显现，之后次第修习十地，现证无上圆满菩提。如是。为调伏有情之化身，亦与所化各自之意乐与根器相应，化身百千不可思议。如是。总而言之，由于显现六道有情，故显现彼等之所化六能仁，此乃大悲加持之智慧之士夫六能仁。如是。第二、所依智慧分三，法身之智慧深寂离戏论，如金刚经云：法身之智慧，思议不可及，言语道断境。如是。报身之智慧有五，空性超离思虑，安住于如所有之实相中，此乃法界体性智。自明无碍，此乃如镜之智慧。诸法任运圆满大乐之自性中，毫不动摇，此乃平等性智。显现一切诸法，此乃妙观察智。无勤任运成办所化二利，此乃成所作智。如《宝性论》云：五种大智慧，任运不迁变。如是。化身之智慧有二，如所有性，无生无灭，如实知，此乃如所有性智。如其所有，如实见诸法，此乃尽所有性智。如彼经云：化身如实见，尽所有诸法。如是。第三、事业利生，所化有情与，声闻缘觉与，凡夫之士夫等，如虚空无边之六道十方一切处，从报身显现化身，以四调伏之方式而利益众生，以身之大福德调伏，对地上菩萨显现报身，对彼等之外的其他众生，以化身十二行等之游舞而调伏，以意之大神通调伏，以一切义显现而调伏，以不可思议调伏，以神变地等之神变不可思议而调伏，以语之智慧调伏，以五乘之八万四千法门而调伏，如是利益众生。彼亦时
English
appearances. Then, gradually purify the ten grounds, and attain the unsurpassed perfect enlightenment. Thus it is. The emanation body for taming beings, also corresponds to the inclinations and dispositions of each individual to be tamed, and the emanations are countless and inconceivable. Thus it is. In summary, since the six realms of beings appear, the six teachers who tame them also appear. From this, the six teachers who are the wisdom beings blessed by great compassion. Thus it is. Secondly, the wisdom that relies on has three aspects. The wisdom of the Dharmakaya is profound, peaceful, and free from elaboration. As it is said in the Vajra Sutra: "The wisdom of the Dharmakaya is beyond thought, beyond expression." Thus it is. The wisdom of the Sambhogakaya has five aspects: remaining in the state of suchness, beyond the realm of thought, is the wisdom of the Dharmadhatu. Self-luminous and unobstructed is the mirror-like wisdom. All dharmas are spontaneously perfect and do not waver from the state of great bliss, this is the wisdom of equality. All phenomena that appear are manifest, this is the wisdom of discernment. Effortlessly accomplishing the two benefits for those to be tamed is the wisdom of accomplishing activities. As it is said in the Uttaratantra: "The five great wisdoms do not waver from the state of spontaneous perfection." Thus it is. The wisdom of the Nirmanakaya is twofold: knowing the nature of phenomena without arising or ceasing, is the wisdom of seeing suchness. Seeing phenomena as they are, without confusion, is the wisdom of knowing all that exists. As it is said in that same text: "The Nirmanakaya sees suchness and all that exists." Thus it is. Thirdly, the activity of benefiting beings: sentient beings, Shravakas and Pratyekabuddhas, and ordinary individuals, in all ten directions of the six realms, as vast as space, from the Sambhogakaya appearing as the Nirmanakaya, benefit beings through the four methods of taming. Taming with the great merit of the body, showing the Sambhogakaya to those on the grounds, and to others, taming with the play of the twelve deeds of the Nirmanakaya. Taming with the great clairvoyance of the mind, taming by making all meanings manifest. Taming with the inconceivable, taming with the inconceivable miracles of the earth and other miraculous powers. Taming with the wisdom of speech, taming with the eighty-four thousand aspects of the Dharma of the five vehicles, thus benefiting beings. Also, the time
Chinese
如果这样做，直到虚空无边的众生没有解脱之间都这样做。从这当中说，由于大悲的关联，六道轮回的一切都显现。并且在《现观庄严论》中也说，无论轮回存在多久，对众生有各种利益，同时行持的这个身，是能仁的化身永不间断。同样，只要轮回存在，事业也不希望间断。这是说，恒常相续的轮回，对于与虚空界相同的众生，暂时从轮回的痛苦中救护并安置于安乐，究竟安置于无上菩提的伟大事业，自然任运成就。这些是究竟的果位，也就是总的意义都很好地确定了。第二个意义，广泛解释论典的意义有三：作为所说之义的悟入支分，解释名称的意义；为了明示所说之义本身，解释论典的真实意义；完全圆满，解释结尾的意义。像这样等等，清楚地解释了金刚的处所。在那些时候，意义的关联就像青蛙的跳跃方式，词的意义的解释就像乌龟的行走方式，语意的场合的总结就像大象的威严一样，用三个三个来解释。词句清晰，内心放松而缓慢沉稳，比喻和意义两者关联且广大，以具足六种智慧的方式来解释，是殊胜的教言。这个法门非常广阔，如同虚空的自性般无边无际。不可估量，不可思议，自然成就，具有善说如意云。意义深刻，雷声响彻四方，拥有利益和安乐的雨。无尘无垢，次第增上地讲述，愿以此使一切众生获得殊胜菩提。我的智慧意念之城，具有善说光芒万丈之网的七骏马的辨别力。开启词义各异的莲园，是聪慧蜜蜂的栖息之地。如实地阐明一切意义，照亮了解脱的妙道。由于邪念的无明使昆达合拢，成为智慧菩萨的基础。具足分位的智慧，如同秋月星辰的项链。开启论典青莲花，长久以来以清晰的
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If you do so, do so until all sentient beings in the endless expanse of space are not liberated. From this it is said, "Due to the connection of great compassion, all six realms of existence appear." And in the Ornament for Clear Realization it is also said, "For as long as existence lasts, various benefits to beings, this body that acts simultaneously, is the emanation of the Sage, never ceasing. Likewise, for as long as samsara exists, it is desired that activity never ceases." This means that the constant cycle of samsara, for beings equal to the expanse of space, temporarily saves them from the suffering of samsara and places them in happiness, and ultimately accomplishes the great activity of placing them in unsurpassed enlightenment, naturally and spontaneously. These are the ultimate fruits, that is, the general meanings have all been well established. The second meaning, the extensive explanation of the meaning of the text, has three parts: explaining the meaning of the title as a branch for understanding the object to be expressed; explaining the actual meaning of the text to clarify the object to be expressed itself; and explaining the meaning of the conclusion as a complete fulfillment. Like this and so on, the vajra places are clearly explained. In those instances, the connection of meaning is like the way a frog jumps, the explanation of the meaning of words is like the way a turtle walks, and the summary of the occasion of verbal meaning is like the majesty of an elephant, explained in threes. The words and phrases are clear, the mind is relaxed and slow and steady, the metaphor and meaning are both connected and vast, and the explanation in the manner of possessing six wisdoms is a supreme instruction. This Dharma is extremely vast, boundless like the nature of space. Immeasurable, inconceivable, spontaneously accomplished, possessing well-spoken wish-fulfilling clouds. The meaning is profound, the thunder resounds in all directions, possessing the rain of benefit and happiness. Stainless and pure, gradually increasing in explanation, may this enable all beings to attain supreme enlightenment. The city of my mind's intellect, possessing the discriminating power of seven horses with a network of a thousand lights of well-spoken words. Opening the lotus garden of various word meanings, it is the place where the intelligent bees gather. By clearly explaining all the meanings as they are, it illuminates the excellent path of liberation. Because the ignorance of wrong thoughts causes the kundas to close, it becomes the basis of the wisdom bodhisattva. The wisdom that possesses parts, like a necklace of autumn moon stars. Opening the blue lotus of the scriptures, clear from afar
Chinese
极负盛名。 乐于布施者，乃功德之海。 如布施之水流永不枯竭。 具功德自性者，如意之云。 自他二利，丰饶之聚。 于此，我心之莲池中， 智慧蜜蜂，极其悦耳地聚集， 经义详释，深奥之达达声， 向智慧之翼众，善加宣扬。 愿以此善，令一切众生，皆具二利之精华， 获得无边广大之王位，圆满一切功德。 愿此殊胜之善说，如智者、水海、如意宝、如意树， 广大、长久、利他圆满，心中所愿皆能成就。 名为《秘密藏续》之究竟实相总义，遣除心之黑暗， 由出生于北方地域雪山之境的瑜伽士金刚光荣， 应贤善弟子慧善及功德生等之劝请， 于昔日圣法王所依之高耸悦意之山， 药物鲜花之源，雪山顶髻， 红豆杉林之悦意山脚，在聂普香柏林间之广大月官森林中，善加编纂圆满。 吉祥！ 《吉祥秘密藏续》总义之善说光明，遣除一切心之黑暗。
English
Extremely famous. Those who delight in giving are oceans of merit. Like the stream of generosity that never runs dry. Those with virtuous nature are wish-fulfilling clouds. A great multitude of gatherings that bring benefit to both oneself and others. Here, from the lotus lake of my mind, The wise bumblebee gathers exceedingly sweetly, The profound sound of the rustling silk of the commentary on the meaning of the tantra, Is well proclaimed to the assembly of clear-minded wings. By this virtue, may all beings without exception possess the essence of the two benefits, And may they attain the infinitely vast state of kingship, complete with all qualities. May this excellent exposition, like scholars, water bodies, wish-fulfilling jewels, and wish-granting trees, Be vast, long-lasting, and perfect in benefiting others, fulfilling all aspirations in the mind. This is called "The General Meaning of the Certainty of the Ultimate Reality of the Secret Essence, Dispelling the Darkness of the Mind." By the yogi Vajra Ziji, who arose in the realm of the snowy mountains in the northern region, At the urging of fortunate disciples such as Lodro Zangpo and Gewai Jungne, On the high and pleasing mountain relied upon by the former holy Dharma kings, A source of medicine and flowers, the crest of the white snow mountain, At the pleasing foot of the Himalayan yew forest, in the great sandalwood forest of Nyepu Shugseb Chandra, it was well-arranged and completed. Virtuous! The light of the well-spoken general meaning of the Glorious Secret Essence, dispelling all darkness of the mind.