English
Having accomplished the offerings of Samantabhadra's clouds, emanate the inconceivable, and offer to the deities in the manner of divine music. Thirdly, the unsurpassed offerings also include: the offering of the union of liberation without duality, the offering of nectar as the sacred substance, the offering of the dance of wisdom mudras, and the offering of great joy and praise, as they arise from above and below, offer them here. Especially after the nectar, with a consort who has a name, either actually or in thought, with the gesture of union, urge the lotus courtyard to generate a mandala the size of a mustard seed. From Akanishta, invite and absorb the mandala equal to the extent of space, and offer it with the bliss of play. In that very Buddha's Great Bliss realm, offering with the offering of Great Bliss, the result is the Great Bliss of Wisdom, the Buddha's intention is manifested in this very moment, therefore, among all the accumulations of merit and wisdom, it is the most supreme. Then, the order of recitation is as follows: Light radiates from the letters at the hearts of the deities, touching sentient beings throughout the boundless expanse of space, and contemplate the order of the four actions, such as purifying all obscurations. In the manner of sentient beings transforming into letters and dissolving into the heart, from the main deity to the doorkeeper, recite the mantras of each deity. Or, the garland of mantras passes through the forms of each deity, and the great bliss of light radiating from the secret space touches sentient beings, purifying obscurations and transforming them into the nature of the deity, then gathering again and dissolving into the heart, diligently recite the root mantra and the seed syllables of the retinue in one place. The number is not explicitly stated here, but it is desired to recite until the amount of accomplishment is reached. In general, it is asserted that the main deity should be recited a hundred million times, and each of the retinue should be recited a hundred thousand times, so here too, we should follow that. Also, at all times, in order not to stray from the mandala of the deity, after the session, in the state of clear visualization, remember the meaning of the four mudras and the abiding manner of the Great Perfection of self-nature, and remain in equipoise. Dedicate the merit for the benefit of sentient beings, and then arise, contemplating all appearances and existence as the deity, the palace, and the pure land, and conduct oneself with such faith.
Chinese
应当如法行事。第三，灌顶并开示果位分三：共同的前行是开示火供，安置弟子并灌顶，开示生圆次第修习之果。第一，金刚事业次第中说，火供有四种，地和安住两种，以及施予安乐之时。因此，地仪轨时，若有恶相则息灾，坛城安住时增益，灌顶时授与灌顶，弟子预备时，若有恶梦则为降伏。其中，息灾之火炉白色圆形，若是砌造，则深一肘，口沿三层，以轮和金刚墙及四箭索白色为标志。若是绘制，则八辐轮的边缘以嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和狮子头交替及四箭索白色为标志。增益之火炉黄色四方形，若是砌造，则四方一肘，三层中内层为宝箧，中层为金刚，外层以索黄色围绕。若是绘制，则八角宝，顶端以宝为标志。灌顶之火炉红色半月形，若是绘制，则八瓣莲花，若是砌造，则四箭红色四方形。降伏之火炉黑色三角形，若是绘制，则忿怒尊张口，若是砌造，则四箭索黑色围绕。柴薪也按照各自颜色的形状堆砌，供品息灾用白三：芝麻和白色食物。增益用甜三：酸奶和各种黄色谷物。灌顶用酸味和花朵各种红色饮食。降伏用辣味毒血林伽各种黑色。之后，清洗火炉和供品，从智慧火光事业颜色的中央，从嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、 藏文：ཏྲཱཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创）、 藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中，将所作事业之火神，在罗刹之上，手持念珠、箧、索、三叉戟，左手持军持，观想为各自的颜色。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以信心和誓言，请降临，请降临，大种，火神仙人婆罗门胜，请降临此处。嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿格纳耶 埃嘿耶嘿 萨玛雅 匝匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）迎请，以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瓦（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）融入，以七份酥油充满倾倒，献上食子并供养赞颂。
English
Actions should be done properly. Third, the empowerment and the demonstration of the fruit have three parts: the common preliminary practice of demonstrating the fire offering, placing the disciple and giving empowerment, and demonstrating the fruit of practicing the generation and completion stages. First, in the Vajra Karma Sequence, it is said that there are four types of fire offerings: earth and the two types of consecration, and the time of giving bliss. Therefore, in the earth ritual, if there are bad omens, it is for pacification; when the mandala is consecrated, it is for increase; at the time of empowerment, it is for empowerment; when the disciple is prepared, if there are bad dreams, it is for subjugation. Among them, the fire pit for pacification is white and round. If it is built, it is one cubit deep, with three layers of ledges, marked with a wheel, a vajra fence, and four arrows and white ropes. If it is drawn, the edge of the eight-spoked wheel is marked with Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and alternating lion heads, and four arrows and white ropes. The fire pit for increase is yellow and square. If it is built, it is one cubit square, with three layers. The inner layer has a jewel box, the middle layer has a vajra, and the outer layer is surrounded by yellow ropes. If it is drawn, it is an eight-cornered jewel, with the top marked with a jewel. The fire pit for empowerment is red and crescent-shaped. If it is drawn, it has eight lotus petals. If it is built, it has four arrows and is red and square. The fire pit for subjugation is black and triangular. If it is drawn, it has a wrathful face. If it is built, it is surrounded by four arrows and black ropes. The firewood is also piled up according to the shapes of the respective colors. The offerings for pacification are the three whites: sesame seeds and white food. The offerings for increase are the three sweets: yogurt and various yellow grains. The offerings for empowerment are sour and flowers, and various red foods and drinks. The offerings for subjugation are spicy, poison, blood, lingams, and various black things. Then, the fire pit and the offerings are cleansed. From the center of the wisdom fire light with the color of karma, from Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Trāṃ (藏文：ཏྲཱཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Trāṃ), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), visualize the fire deity of whatever karma is being performed, on top of a Rakshasa, holding a rosary, a box, a rope, and a trident, and holding a kundika in the left hand, in their respective colors. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). With faith and samaya, come here, come here, great being, fire deity, sage, excellent Brahmin, please come to this place. Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Agnaye ehyehi samaya jaḥ jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ) invite, and dissolve with Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Vaṃ (藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ), offer the burnt offering by filling and pouring seven ladles of ghee, and make offerings and praises.
English
Then, offer the fire offerings seven times with the mantra of the fire god and praise. In the belly of the fire god, for pacifying and increasing, generate the deity of pacification; for subjugation and power, generate the wrathful deity, or even if you don't generate, invite and cause them to reside. After seven times of filling and pouring food, make offerings and praises. After offering the root mantras of each of the fire offerings such as yang wood, recite: śāntiḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) शांतिः，śāntiḥ，Peace. puṣṭiḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) पुष्टिः，puṣṭiḥ，Increase. vaśaṃ kuru ye svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) वशं कुरु ये स्वाहा，vaśaṃ kuru ye svāhā，Make them obedient, Svaha. māraya phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) मारय फट्，māraya phaṭ，Kill, Phat. Recite one hundred or one thousand times, etc., and then pray for the desired purpose, and request the deities to depart. Then, offer whatever you can to other deities of the same lineage, local deities, and the land deities, as well as the fire god himself, entrust the activities, ask for forgiveness, and then send the deities away until it is auspicious. By doing this, all activities will be accomplished and obstacles will be pacified. Second, there are three parts to introducing disciples and giving empowerment: the preliminary rituals for introducing disciples, the actual sequence of empowerment, and the concluding activities of proclaiming benefits and holding celebrations. The first part is: In the sequence of actions, it says: "Enter into power, ask for forgiveness, bathe and anoint with fragrance, offer the body, expel obstacles, regard as the deity, give vows, measure accordingly, water test, proclaim, discard jewels, descend the deity, be diligent, open the eyes, show the mandala well, supreme gathering, offerings, and eighteen kinds." Therefore, there is one dharma for the master to enter, and seventeen dharmas for the disciple to enter. The first is: The Vajra master, wearing red clothes, sits at the east gate of the mandala, holding flowers, and reciting mantras such as oṃ vajra samaya oṃ. Meditate that the deities of the mandala are inseparable from the body, speech, mind, qualities, and activities of the master. After oṃ ye shes gyal po, urge accomplishment with mantras such as oṃ vajra samaya tvaṃ, and meditate that you and the mandala are inseparable and abide. This is a brief explanation. If you want to enter in detail, do as you would when introducing a disciple, and then receive empowerment. Then, have the disciples bathe outside the mandala with scented water, cover their faces with red silk eye covers, and hold flowers in their palms. Inside, the master joins his palms and recites: The essence of the palace of all the Tathagatas that obtains Vajra wisdom.
Chinese
将金刚杵置于心间，授予誓言。然后，这是你的地狱之水，如果违背誓言，将会焚烧你，将变成金刚忿怒尊。饮用此金刚之水。嗡 班匝 亚夏 吽。 这样念诵后，灌输誓言之水。又，因此，孩子你，务必守护这些誓言。如果守护誓言，凭借成就，饮用金刚甘露之水。嗡 班匝 吾嘎 达亚 吽 啪。 这样强烈请求给予供养之水。然后，以方便和智慧之心性，恒常不要有疑惑，享用五欲的功德。这样宣说所获得的誓言。然后，鲜花等珍贵花鬘，往昔亲近智慧之神，也请您以慈悲摄受，降临于与之有缘者。嗡 扎德匝 班匝 吼。 抛掷花鬘，观察与哪位本尊有业缘。然后拿起鲜花，放在头顶，将鲜花落到的本尊，以额也额嘿迎请至孩子的头顶，以匝 吽 班 吼融入，在真实语之后，念诵该本尊的名号，进入此弟子的心间，令此生及来世成就圆满，这样念诵后，以扎贝夏观想打开孩子的身体，以阿贝夏观想本尊与彼无二无别。然后，按照鲜花落到的本尊的部族，赐予金刚国王等的秘密名号，授予该本尊的观修念诵。然后，今日以信心的力量，得以观看神圣坛城，生于佛语之种姓，将成为殊胜成就者。班匝 匝休 扎贝夏 啪。 这样揭开面纱，睁开眼睛，消除无明的黑暗，生起欲见智慧坛城的意乐。然后，诸法全部皆为无二，融入法界的光芒中，无有单一和戏论，坛城是无戏论的圆形之相。以这些话语等开示坛城的意义和象征，一切自性清净之故，以四十二幻化，一切恒常与本尊结合，一切无余皆为殊胜坛城，应善为了知其体性。