English
is the seed of the ever-present illusory accomplishment. Third, Tha is the indivisibility of method and wisdom, the net of the union of the nature of space, the complete enlightenment, the seed of the Mother of the Realm of Space. Ta is the net of wisdom, firm, the seed of the Buddha Eye Mother. Da is the net of wisdom, the radiant light, the seed of the White-Robed Mother. Dha is the net of Dharma nature, entwined, the seed of Mamaki. Na is the net of Suchness, ever beautiful, transforming into the seed of the Vow-Tara. Second, the letters of the inner mind with gatekeepers are two: the four mind-heroes of sense consciousness and the letters of the mind's gatekeeper; the four mind-mothers of objects and the letters of the body's gatekeeper. First: Ka is the mind of the eye, the consciousness of the eye, the essence of the supreme earth purified in space. Kha is the mind of the ear, the consciousness of the ear, the supreme purity, Vajrapani. Ga is the mind of the nose, the consciousness of the nose, the supreme purity, Akashagarbha. Gha is the mind of the tongue, the consciousness of the tongue, the supreme purity, Avalokiteshvara. Nga is the grasping of these sense consciousnesses, also destroying the mind, and the gatekeeper who purifies the attachment to the three gates, Yama, the Slayer. Second: Tsa is the supreme body of the eye, the purity of form, the charming woman. Tsha is the supreme body of the ear, the purity of sound, the singer. Dza is the supreme body of the nose, the purity of smell, the garland-maker. Dzha is the supreme body of the tongue, the purity of taste, the dancer. Nya is also the destroyer of the body, that is, the one who grasps at objects and becomes attached to the three gates, the wrathful one of the pure body, the one who manifests great power. Third, the letters of the outer mind with gatekeepers are two: the four mind-heroes of the senses with the gatekeeper of speech, and the four mind-mothers of time with the gate-mother. First: Pa is the speech of the eye, the sense of the eye, the supreme letter of Maitreya, purified in place. Pha is the supreme speech of the ear, the sense of the ear, purified, Nivarana-Vishkambhin. Ba is the supreme speech of the nose, the sense of the nose, purified, Samantabhadra. Bha is the supreme speech of the tongue, the sense of the tongue, purified, Manjushri. Ma is also the destroyer of speech, that is, the one who grasps at self and the three gates.
Chinese
是迷恋清净马头明王。第二是：ยะ是过去诸法生起清净的法性，是焚香女。วะ是现在安住清净的法性，是鲜花女。ระ是未来坏灭清净的法性，是光明女。ละ是四时平等性之智慧中自显现的空性清净的法性，是香水女。四门母：ཤ་是一切法无有常恒自性故而清净，是铁钩女。ཥ་是一切法也非断灭故而是绢索女。ས་是一切法远离常断之边且无我故而是铁链女。ཧ་是一切法以无有事物与相状之自性故而是铃铛女。第四，具足智慧能仁六者之文字：ཀྵ་是法性穷尽之门，是自显现之智慧清净，是心之自生智慧之慈悲，是普贤王如来父尊之文字。六能仁：ཨ་是在如所有之天界中，由能仁之天界世界如海之微尘数般散布，而调伏诸天之帝释天。如是配合，ཨཱི་是在如微尘数之非天中，能仁为善妙线。ཨུ་是在如微尘数之人中，能仁为释迦能仁。ཨཱུ་是在如微尘数之傍生中，能仁为狮子猛进。ཨེ་是在如微尘数之饿鬼中，能仁为口燃提婆。ཨཻ་是在如微尘数之地狱中，以阿瓦牛头调伏之文字。此六字也是梵天妙音之门，是大悲之解脱。第五，具足护门忿怒尊之文字有二。门者：ཨོ་是摧毁一切相状与三门之戏论，且示现大神通，是北门之忿怒尊甘露漩。第二，忿怒尊之文字是ཨོ་，是一切能取所取坏灭，是寂静之音声，五种智慧之自性显现为忿怒尊。即是宾度（藏文：བིནྡྷུ་，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：点）法界之智慧。月亮（藏文：ཟླ་ཚེས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是如镜之智慧。腹部（藏文：ཁོག་པ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是平等性之智慧。那达（藏文：ནཱ་ད་，梵文天城体：नाद，梵文罗马拟音：nāda，汉语字面意思：声音）是各别思择之智慧。自性（藏文：རང་བཞིན་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是成所作之智慧。最后，以甘露漩之心髓而行持，彼等寂静与忿怒之坛城文字从云中散发之方式
English
Is the pure Hayagriva of attachment. The second is: Ya is the nature of the pure Dharma of the past dharmas, the incense woman. Wa is the nature of the pure Dharma that is now abiding, the flower woman. Ra is the nature of the pure Dharma that will be destroyed in the future, the light woman. La is the nature of the pure emptiness that appears in the wisdom of the equality of the four times, the fragrant water woman. Four gate mothers: Sha is the pure Dharma because all dharmas do not have a permanent nature, the iron hook woman. Sha is also the rope woman because all dharmas are not cut off. Sa is the iron chain woman because all dharmas are free from the extremes of permanence and annihilation and are selfless. Ha is the bell woman because all dharmas have no nature of things and characteristics. Fourth, the letter with the six wise Thupas: ཀྵ་ is the gate of the exhaustion of Dharma, the pure wisdom of self-appearance, the compassion of the wisdom of the self-born heart, the letter of the father of Samantabhadra. Six Thupas: A is the god who has spread as many gods as there are in the realm of the gods, as many as the fine dust of the ocean of the world, and subdued all the gods, Indra. Similarly, Ā is the Thupa of the non-gods in as many dusts as the fine line. U is the Shakya Thupa in as many dusts as there are people. Ā is the lion steadfast in as many dusts as there are animals. E is the mouth burning Deva in as many dusts as there are pretas. Ai is the letter of Ava Bull Head who subdued the hells in as many dusts as there are. These six letters are also the gate of Brahma's melody, the liberation of great compassion. Fifth, the letter with the gatekeepers and wrathful deities has two. The gatekeeper: O is the wrathful deity of the north gate, Amrita Vortex, which destroys all characteristics and the play of the three gates and shows great miracles. Second, the letter of the wrathful deity is O, which is the destruction of all that can be grasped and held, the peaceful sound, the nature of the five wisdoms appearing as wrathful deities. That is, Bindu (Tibetan: བིནྡྷུ་, Sanskrit Devanagari: बिंदु, Sanskrit Romanization: bindu, Chinese literal meaning: point) is the wisdom of the realm of Dharma. Moon (Tibetan: ཟླ་ཚེས་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) is the wisdom like a mirror. Abdomen (Tibetan: ཁོག་པ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) is the wisdom of equality. Nada (Tibetan: ནཱ་ད་, Sanskrit Devanagari: नाद, Sanskrit Romanization: nāda, Chinese literal meaning: sound) is the wisdom of individual discrimination. Nature (Tibetan: རང་བཞིན་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) is the wisdom of accomplishment. Finally, by practicing the essence of the Amrita Vortex, the way in which the letters of the mandala of peace and wrath emanate from the clouds
Chinese
未见存在于何处。 文字之云乃一切天众坛城之种子，忿怒坛城乃由佛陀嘿噜嘎之种子嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）五智所生。 归纳彼三者之义：如是任运自成之自性，此文字轮大集之云，已摄集一切诸佛之身语意智慧之鬘，如是如来亲口宣说。 如是文字之云，于身与智慧无离无合之体性中本然安住，为显示此奇妙之相，乃以阿霍（藏文：ཨ་ཧོཿ，梵文天城体：अहो，梵文罗马拟音：aho，汉语字面意思：啊！惊叹）大乐而笑。 归纳彼二者之义有二：一、如何生起之理；二、归纳真实意义。 初者：广说文字，其后，自显之如来佛母众及自性无二之坛城，彼等之精髓，此文字云之大秘密，乃由一切如来之身语意功德事业金刚中生起。 二者：为赞叹无二之自性，故以阿霍（藏文：ཨ་ཧོཿ，梵文天城体：अहो，梵文罗马拟音：aho，汉语字面意思：啊！惊叹）而笑，文字之轮亦由方便自生之大悲及智慧超越二边之自性中，显示彼即殊胜智慧，为调伏所化众生之义而极喜之大悲云聚，菩提心圆满之因，无尽庄严之轮，本然具有之果，四十二位本尊等之广大坛城成熟，即由显现中，化身散发，任运成就利益众生之事，其因，奇妙之文字嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）里（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）等四十二名号显现，彼即非由因缘新集之体性，任运自成之法，于本然安住之状态中，为利益众生，自生之大悲显现，如是安立轮涅，于体性中无有迁变之义，即无二金刚，彼即能生出身语意功德事业之五十五坛城等之自性，唯为此所决定，故能变幻显现坛城之
English
It is not seen to exist anywhere. The cloud of letters resides as the seed of all the mandalas of the deities, and the wrathful mandala arises from the seed of Buddha Heruka, Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, literal Chinese meaning: Oṃ), endowed with the five wisdoms. To summarize the meaning of these three: Thus, the spontaneously accomplished nature, this cloud of the great assembly of the wheel of letters, has gathered all the garlands of wisdom of the body, speech, and mind of all the Buddhas, as the Tathagata himself specifically stated. Thus, the very cloud of letters, in the essence of the inseparable body and wisdom, is naturally abiding, and the way to show this wondrous aspect is to laugh with great joy, "Aho!" (Tibetan: ཨ་ཧོཿ, Sanskrit Devanagari: अहो, Sanskrit Romanization: aho, literal Chinese meaning: Ah! Amazement). To summarize the meaning of both of these, there are two: how the method arises, and the actual summary of the meaning. The first is: the letters are explained in detail, and then the essence of the self-appearing assembly of Tathagata consorts and the mandala of non-duality, this great secret of the cloud of letters, arises from the vajra of the body, speech, mind, qualities, and activities of all the Tathagatas. The second is: to praise the non-dual nature, therefore laughing "Aho!" (Tibetan: ཨ་ཧོཿ, Sanskrit Devanagari: अहो, Sanskrit Romanization: aho, literal Chinese meaning: Ah! Amazement), that wheel of letters also from the nature of spontaneously arising great compassion of skillful means and wisdom transcending the two extremes, showing that it is the supreme wisdom, for the sake of taming beings, the cloud of great compassion that is exceedingly joyful, the cause of the complete Bodhicitta, the wheel of endless adornments, the result of naturally possessing the great mandala maturing into the forty-two victorious ones, etc., that is, from the appearance, the emanation of the Nirmanakaya, the cause of spontaneously accomplishing the benefit of beings, the wondrous letters Ka (Tibetan: ཀ, Sanskrit Devanagari: क, Sanskrit Romanization: ka, literal Chinese meaning: Ka), A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal Chinese meaning: A), Li (Tibetan: ལི, Sanskrit Devanagari: लि, Sanskrit Romanization: li, literal Chinese meaning: Li), etc., the appearance of the forty-two assemblies of names, that very nature of not being newly assembled by causes and conditions, the spontaneously accomplished Dharma, in the state of naturally abiding, for the benefit of beings, the appearance of spontaneously arising great compassion, thus arranging the wheel of samsara and nirvana, in the meaning of immutability in essence, is the non-dual vajra, that very nature of producing the fifty-five mandalas of body, speech, mind, qualities, and activities, etc., is determined only for this, therefore transforming and manifesting the mandala.
Chinese
不违越大誓言，就像太阳不违背光芒的誓言一样。坛城显现的自性，也像形体和镜子聚合时，形像不由自主地显现一样。当从字轮中生起自生智慧时，自显的坛城和调伏众生的坛城向十方放射，一切都不由自主地显现，这是因为因是字云，缘是智慧，以及所化众生的显现聚合的强大力量所显现的缘故，因此惊叹地“霍”一声笑了。这是按照从佛陀生起的方式来讲述的。另外，关于字轮在身体上的安住方式，以及修道的方式，有两种讲述。第一种是：一切有情众生的身体上，方便和智慧，无二的明点，喜悦的云之界，菩提心之集合，是因，如世俗的自性，油和树干一样，在四脉轮的中央和花瓣上安住的精华，如灯一样光明，显现为字形。那本身能使果，胜者成熟和成就。惊叹的名词集合四十二个。自性本来安住，因此从非造作的法性光明之性中，使道路熟练的造作，精通方便的自性和智慧双运的金刚身和智慧坛城显现的大誓言，不违越地行持。基础的字本身，以道的缘起，使之显现为天神的坛城，依靠缘起，因缘聚合的力量，本来就存在于基础中，真是太稀奇了！这是所要表示的。又，如果与道修法相结合，有两种。与解脱道生起次第和圆满次第相结合，就是以方便发起菩提心，以及以智慧如实之定的禅定。修习喜悦云普贤和菩提心集合之因的禅定等。如果像以前所说的那样修习字云之轮，就能生起果，胜者的坛城成熟成就，因此以惊叹的名词集合四十二个，显现非造作法身和造作色身无二的金刚坛城。