Chinese
观看众生认为什么种姓最为 श्रेष्ठ？在国王和婆罗门二者之中，当时认为刹帝利种姓最为 श्रेष्ठ，是甘蔗种姓。观看父亲，是净饭王；观看母亲，是摩耶天女，他们是贤劫一切佛的父母，观看他们于迦毗罗卫城受生为 आधार，示现名为“清净死亡转移”之法，开启百零八种法显现之门。对此生起信心，即是法显现之门，能使混浊之心变得清澈。如此宣说之后，有些天子发起菩提心，有些获得无生法忍，有些人获得了离垢的法眼。当时，花雨降落，淹没至膝盖。菩萨说道：何时从兜率天 श्रेष्ठ之处，导师狮子之子死亡转移时，对诸天说道：彻底断绝一切放逸。诸天之喜乐无论有多少，一切皆由意念所生，具光荣者，一切皆从善因所生，那是善业之果。因此，要报答所做之恩。往昔之善会耗尽，何时会感受非善之痛苦，会堕入恶趣之中。如此说道。朋友们，应当以何种装束前往赡部洲？如此说道之后，有些人说应该以梵天和帝释天等的形象前往。当时，具光荣的天子说道：那不好，因为会降下四方之雨。婆罗门之吠陀经中说： श्रेष्ठ大象，身躯 عظیم，最为 श्रेष्ठ，具有六颗象牙，以黄金之网覆盖，头部 अत्यंत लाल，极其美丽，面颊美好，滴落液体，具有美好的形体。应该变化成这样前往。依照此说，在春季最后一个月，星宿吠舍佉月圆之十五日，母亲安住于斋戒之时，从右胁进入胎中，母亲梦见一头雪白银色的大象，具有六颗象牙，手脚极其美丽，头部 लाल可爱，行走优美，身体圆满，如金刚般显现。
English
Looking at beings, which caste is considered the most excellent? Among kings and Brahmins, at that time, the Kshatriya caste was considered the most excellent, the sugarcane caste. Looking at the father, it was King Śuddhodana; looking at the mother, it was the goddess Māyā, who were the parents of all the Buddhas of the Fortunate Aeon. Seeing that they had taken birth as the basis in the city of Kapilavastu, he manifested the Dharma called "Purifying Death and Transference," opening one hundred and eight doors of Dharma manifestation. Having faith in this is the door of Dharma manifestation, which can make a turbid mind clear. After speaking thus, some gods generated the mind of Bodhi, some obtained tolerance of the unborn Dharma, and some obtained the Dharma eye free from defilement. At that time, a rain of flowers fell, submerging up to the knees. The Bodhisattva said: When, from the excellent abode of Tushita, the guide, the lion-like being, dies and transfers, he speaks to the gods, saying: Completely abandon all negligence. Whatever joy of the gods there may be, all arise from thought, O glorious ones. All arise from the cause of virtue, that is the fruit of virtuous deeds. Therefore, repay what has been done. This former virtue will be exhausted, and when will one experience the suffering of non-virtue, and fall into the lower realms. Thus he spoke. Friends, in what kind of attire should we go to Jambudvipa? After saying this, some said that it would be appropriate to go as Brahma and Indra, and so on. Then, the glorious son of the gods said: That is not good, because rain will fall in all directions. In the Vedas of the Brahmins it says: Excellent elephant, great body, most excellent, possessing six tusks, covered with a net of gold, head extremely red, exceedingly beautiful, cheeks beautiful, dripping liquid, possessing a beautiful form. It would be appropriate to transform into this and go. In accordance with this, on the fifteenth day of the full moon of the month of Vaiśākha, the last month of spring, when the mother was abiding in the observance of purification, it entered the womb from the right side, and the mother dreamed of a snow-white, silver-colored elephant with six tusks, hands and feet extremely beautiful, head red and lovely, walking gracefully, body complete, appearing like a vajra.
Chinese
。 认为好像有一头 श्रेष्ठ हाथी进入了他的体内。 如是说。 在那里，他又化现为 गर्भ 宫殿，利益无量众生。 诞生之行：此后十个月时，在蓝毗尼园，从母亲右胁自然降生。 诸天和龙王为之沐浴，梵天和帝释天开始用白色的丝绸接住他。 他说：“你们这些天人太干净了，退后。” 没有人接住他，他自然降生，向四方各走了七步。 他说：“我是世间最尊贵的。” 当他说这些话时，天人赞叹道：当您，双足之尊，降生时，在这片大地上走了七步，说：“我是世间最尊贵的。” 那时，我向您，智者，顶礼。 那时，森林里鲜花盛开，整个世界充满了光明。 具喜等也生了五百释迦族童子，善贤等也生了五百匹小马驹。 四个边境小国的国王也各生了一个儿子：摩揭陀国王大莲花的儿子具相藏，拘萨罗国王阿难陀梵施的儿子光明王，石城国王无边轮的儿子极光，跋萨罗国王百军的儿子东方。 之后，向婆罗门请教了相。 他们预言，如果不舍弃世俗，他将成为转轮圣王；如果舍弃世俗，他将成佛。 那时，国王为他取名为一切义成。 因为释迦族的童子们看起来像能人，所以也被称为释迦能人。 那时，须弥山的山坡上住着一位名叫黑行或无烦恼的仙人。 他看到这些特殊的征兆，用神通观察，知道这是王子一切义成的征兆。 他用神通来到王宫，观察了相。 国王问道。 仙人说：以前给其他相师看过相吗？ 国王说：看过，他们预言他将成为转轮圣王。 仙人说：地主相师们心智迷乱。 争斗的时代不会出现转轮圣王。 这位从罪业中彻底解脱的至尊
English
It is thought that a supreme elephant entered his body. Thus it is said. There, he also manifested as a womb palace, benefiting limitless beings. The act of being born: Then, after ten months, in the Lumbini garden, he was born naturally from his mother's right side. The gods and dragon kings bathed him, and Brahma and Indra began to receive him with a white silk cloth. He said, "You gods are too clean, step back." No one received him, and he was born naturally, taking seven steps in each of the four directions. He said, "I am the most supreme in this world." When he said these words, the gods praised him: When you, the chief of the two-legged, were born, you walked seven steps on this great earth, saying, "I am the most supreme in this world." At that time, I prostrate to you, the wise one. At that time, flowers bloomed in the forest, and the whole world was filled with great light. Ananda and others also gave birth to five hundred Shakya youths, and Bhadra and others also gave birth to five hundred foals. The four border kings also each gave birth to a son: in Magadha, King Padma the Great's son, Guhyagarbha; in Kosala, King Ananda Brahmadata's son, Prasenajit; in the city of Takshashila, King Muchukunda Ananta's son, Prabhasa; in Vatsa, King Shatabahu's son, Purva. Then, when the Brahmins were consulted about the signs, they prophesied that if he did not renounce the world, he would become a Chakravartin king, and if he did, he would become a Buddha. At that time, the king named him Sarvarthasiddhi. Because the Shakya youths appeared like sages, he was also called Shakyamuni. At that time, on the side of Mount Meru, there lived a hermit named Black Color or No Afflictions. He saw these special signs and, looking with clairvoyance, knew that they were the signs of Prince Sarvarthasiddhi. He came to the palace by means of magical power and examined the signs. The king asked. The hermit said: Have you shown the signs to other sign-readers before? The king said: Yes, they prophesied that he would become a Chakravartin king. The hermit said: The lords of the earth, the interpreters, are confused in their minds. A Chakravartin will not arise in the age of strife. This supreme one who is completely victorious over wrongdoing
Chinese
为了利益众生，他将成为自然而生的佛。因此，出生七天后，母亲去世，由生民之主等三十二位乳母养育长大，如同居住在大海中的莲花。精通工艺方面：之后，他前往所有文书的导师和萤火虫盔甲等处，精通文字、算术和艺术。当时，释迦族的年轻人在比赛力量时，天授用灰尘击打大象，将其杀死，难陀用象尾将尸体拖到城外，菩萨用脚趾抬起象尾，将其扔到城墙七重、壕沟七重、七排棕榈树等之外的洼地，该洼地被称为象之洼地。当时，诸神赞叹道：如石般沉重的大象之王，被脚趾抬起。跨越七重城墙和七重壕沟，远远地抛到这座城市之外。拥有卓越智慧的您，是不可战胜的。那些因傲慢和力量而获得身体者，您将用智慧的力量，将他们远远地抛出轮回之城。同样，在技能比赛中，天授击穿了一个铁锅，难陀击穿了两个，菩萨击穿了全部七个铁锅、七排树木和七个铁球，从箭孔中涌出八功德水，被称为箭孔水井。之后，妃嫔们的享乐是：释迦族的女儿地母率领两万眷属，猎生女率领两万眷属，名闻女率领两万眷属，六万妃嫔迎娶后居住在宫殿中时，从天界的乐器声中传出偈颂：看到充满痛苦的众生，成为众生的怙主、救护和归宿，成为利益者、至尊和助伴，您曾如此发愿。忆起最初的善行、往昔的行为和利益众生的愿望，请尽快离开这座神圣的城市。因此，出家是前往城市的四个方向，看到生老
English
For the sake of benefiting beings, he will become a self-arisen Buddha. Thus, seven days after being born, his mother passed away, and he was raised by thirty-two wet nurses, including the Lady of Living Beings, like a lotus dwelling in a great ocean. Skilled in crafts: Then, he went to the mentor of all scribes and to Firefly Armor and others, mastering writing, arithmetic, and arts. At that time, when the Shakya youths were competing in strength, Devadatta struck an elephant with dust, killing it, and Nanda dragged the corpse by its tail to the outside of the city. The Bodhisattva lifted the tail with his toe and threw it outside the seven walls, seven moats, and seven rows of palm trees, etc., into a hollow that became known as the Elephant's Hollow. At that time, the gods praised: The lord of elephants, heavy as a stone, was lifted by a toe. He crossed seven walls and seven moats, throwing it far outside this city. You, who possess supreme wisdom, are invincible. Those beings who have obtained bodies through pride and strength, you will cast them far outside the city of samsara with the power of wisdom. Similarly, in the skill competition, Devadatta pierced one iron pot, Nanda pierced two, and the Bodhisattva pierced all seven iron pots, seven rows of trees, and seven iron balls. From the arrow shaft, water with eight qualities sprang forth, which became known as the Arrow Shaft Well. After that, the enjoyment of the consorts was: The Shakya daughter Earth Mother, with twenty thousand attendants, the Huntress, with twenty thousand attendants, and the Famous One, with twenty thousand attendants, totaling sixty thousand consorts. When they were married and residing in the palace, verses came from the sound of heavenly instruments: Seeing sentient beings filled with suffering, become the protector, refuge, and abode of beings, become the benefactor, supreme one, and companion. You made that aspiration in the past. Remembering the initial virtue, past deeds, and the wish to benefit beings, please quickly leave this sacred city. Therefore, renunciation is going to the four directions of the city, seeing birth and old age.
Chinese
看到衰老、生病和死亡的痛苦，考虑到解脱的功德而出家。王宫的四门由军队把守，不让他出去。他骑上名叫“赞颂”的马，四位国王抬着马蹄，前往清净的佛塔前，自己剃度出家。之后，在王舍城，他在让喜的儿子拉萨觉的面前展示了一无所有的境界，在广严城，他在幻术智的儿子长足的面前展示了从有顶以下的所有禅定。苦行方面，他之后前往尼连禅河边，苦行六年。其中，前两年每天吃一粒米，中间两年每天吃一粒芝麻，最后两年每天喝一滴水。当时，天神劝诫说：‘这位人中之王，释迦族的王子，没有完成忍耐，也没有成就意义。让三个世界的众生遭受痛苦，没有救怙，这样做不会成为救怙者。’听到这些话，他起身寻找金刚般的禅定之处。在路上，商人的女儿善生用五百头母牛的奶熬制成的乳粥供养了八份，他的身体变成了金色的光泽，并做了回向：‘以此供养的功德，愿一切有名的愿望都能实现。愿这位具有卓越智慧的人中之王，今天一切愿望都能实现！’之后，前往菩提树下。在路上，吉祥草贩献上了孔雀颈般的草，他接受后前往。菩提树下装饰的神灵们用无数的珍宝装饰了金刚座和菩提树，他在那里坐在草垫上，坚定地发誓：‘即使我这身体在此枯萎，即使皮肤和骨骼都坏掉，若未获得难以获得之菩提，我绝不从这座位上起身！’之后，降伏魔军。从眉间放出了名为“彻底摧毁魔军”的光芒，照亮了所有魔
English
Seeing the suffering of aging, sickness, and death, and contemplating the virtues of liberation, he resolved to renounce the world. The four gates of the palace were guarded by armies, preventing him from leaving. He mounted the horse named "Praised" (Bsngags ldan), and four kings lifted the horse's hooves, and he went to the pure stupa, where he shaved his own head and became a renunciate. Then, in Rajagriha, he demonstrated the state of having nothing at the feet of Lhag-spyod, the son of Rangs-byed, and in Vaishali, he demonstrated the samadhi from the peak of existence downwards at the feet of Ring-phur, the son of Sgyu-rtsal-shes. As for ascetic practices, he then went to the bank of the Nairanjana River and practiced asceticism for six years. During that time, for the first two years, he ate one grain of rice each day; for the middle two years, he ate one sesame seed each day; and for the last two years, he drank one drop of water each day. At that time, the gods urged him, saying: 'This lord of men, son of the Shakya clan, has not completed his endurance, nor has he accomplished his purpose. Leaving the three worlds in suffering, without a protector, he will not become a protector by doing this.' Hearing these words, he arose and went in search of a place for diamond-like samadhi. On the way, the merchant's daughter, Legs-skyes-ma, offered him boiled milk rice made from the milk of five hundred cows, pouring it into eight portions, and his body turned into the color of gold, and he made the dedication: 'Whatever merit there is from offering this alms, may all famous purposes be accomplished. May all the purposes of this lord of men, who possesses supreme wisdom, be accomplished today!' Then, he went to the Bodhi Tree. On the way, the grass vendor, Bkra-shis-ldan, offered grass like a peacock's neck, which he accepted and proceeded. The gods who adorned the Bodhi Tree adorned the Vajra Seat and the Bodhi Tree with immeasurable jewels, and he went there and sat on the grass mat, making a firm vow: 'Even if my body withers on this seat, even if my skin and bones fall apart, unless I attain the hard-to-find enlightenment, I will not move my body from this seat!' Then, he vanquished the armies of Mara. From the hair-curl (mdzod spu) between his eyebrows, he emitted rays of light called "Completely Destroying the Armies of Mara," illuminating all the abodes of Mara.