Chinese
“方位时轮坛城大主”等语，以“如如如吽 诶嘿嘿 阿那亚匝 吽 棒 霍”迎请。之后，当其降临近处时，念诵“让”，抛掷智慧之花。要知道，这本身也是结合手印的意义。然后，以“嗡 班匝 卓达 萨玛雅 吽”的咒语，以及“嗡，以忿怒对忿怒而息灭者，慈悲忿怒威严之众，炽燃之加持甚为稀有，于彼处赐予我”的祈请成就之歌的偈颂来劝请，使其无别融入。念诵“嗡 班匝 卓达 萨玛雅 斯瓦”，使其稳固。念诵“嗡 班匝 卓达 萨玛雅 啪特”，从而履行誓言。念诵“嗡 班匝 卓达 萨玛雅 霍”，即为摄受，是令本尊欢喜和愉悦之义。“阿利 乌利 达利 达巴利 丹扎 郭那 惹智，卡让 约给尼 卡嘿 霍”是享用供品时，以大喜悦供养之歌，是阿瓦布朗夏语。然后，念诵“吽 哈 嘿 啪特”，使三摩地清晰。并且，也以第十七章所说的“紫黑、蓝黑、黄黑”等语来使其清晰。以三摩地为主者，仅以念诵此后的忿怒尊之歌赞颂，要知道也就可以了。以会供为主者，此时也应献上第十八章所说的度脱之供、结合之供、甘露之供，以及共同的五妙欲之供，并且作忏悔和祈愿，从而收摄坛城。如果需要成办某种事业，那么在享用会供之后开始事业，即使在抛弃剩余供品食子之时，也要迎请成为食子宾客者，献上供品，嘱托事业，作忏悔和祈愿等等，随力进行事业的支分。如是口诀所说。仅此而已，即第十五章
English
Invite with words such as "Great Lord of the Mandala of Directions and Times," and with "Rulu Rulu Hum Ehyehi Anaya Dzah Hum Bam Hoh." Then, when they have come nearby, say "Ram" and throw the wisdom flower. Know that this itself is also the meaning of the union mudra. Then, with the mantra "Om Vajra Krodha Samaya Hum," and with the verses of the song of requesting accomplishments, "Om, pacifier by wrath against wrath, compassionate wrathful majestic assembly, blazing blessings are exceedingly rare, grant them to me in that very place," urge them to dissolve without separation. By saying "Om Vajra Krodha Samaya Svaha," make it stable. By saying "Om Vajra Krodha Samaya Phet," accomplish the samaya. By saying "Om Vajra Krodha Samaya Hoh," it is subjugation, meaning to make the deity happy and pleased. "Ali Uli Tali Tapali Damshtra Gona Ratri, Kharam Yogini Khahi Hoh" is the song of offering with great joy when enjoying offerings, it is in the Apabhramsa language. Then, by saying "Hum Ha He Phet," clarify the samadhi. And also clarify it with words such as "purple-black, blue-black, yellow-black," which are spoken from the seventeenth chapter. Those who prioritize samadhi, know that it is sufficient to simply recite the praise of the wrathful deity's song after this. Those who prioritize the tsok offering, at this time should also offer the offering of liberation, the offering of union, the offering of nectar, and the offering of the five common desirable qualities, which are spoken of in the eighteenth chapter, and also do confession and aspiration, and then gather the mandala. If there is a need to accomplish some activity, then after enjoying the tsok, begin the activity, and even when discarding the remaining offering torma, also invite those who have become guests of the torma, offer offerings, entrust the activity, do confession and aspiration, and so forth, do whatever is appropriate as branches of the activity. Thus it is said in the instructions. That is all, that is the fifteenth chapter.
Chinese
忿怒尊自性品，第十六品忿怒尊秘密真言品，第十七品忿怒尊坛城品，第十八品供养殊胜品，第二十品事业品，第二十一品忿怒尊歌品，这些都成为一个坛城的组成部分，以及次第如何关联，以及需要时的仪轨如何修持都已阐述。现在将分别叙述各个支分。其中，这些秘密真言的意义即使不解释也没有过失，因为秘密真言只需在需要时了解其作用即可。以信心和虔诚，一心专注地念诵，就能成就，不依赖于理解其意义。如果只是音译念诵，则不会有成就，因为没有得到成就者们的加持。理解其意义也有益处，即在行事时不会迷惑，并且能在相续中生起对意义的理解。因此，将稍微解释这些的直接翻译的意义。其中，“ཨཱོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་”（藏文，梵文天城体：ओंसर्वतथागतमहाश्रीहेरुकमहाचण्ड，梵文罗马拟音：oṃ sarvatathāgatamahāśrīherukamahācaṇḍa，汉语字面意思：嗡，一切如来，大吉祥黑汝迦，大暴怒）被称为根本秘密真言。“སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་”（藏文，梵文天城体：सर्वदुष्टान्तकहनदहपच，梵文罗马拟音：sarvaduṣṭāntakahanadahapaca，汉语字面意思：一切恶者，摧毁，烧毁，烹煮）被称为事业真言。“ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་”（藏文，梵文天城体：हुंहुंहुंफट，梵文罗马拟音：hūṃ hūṃ hūṃ phaṭ，汉语字面意思：吽，吽，吽，啪）是普遍应用的，下面的也应同样理解。字母“ཨཱོྂ་”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的意义是秘密真言的开头，是顶礼和加持，是殊胜真言的意义。详细的意义如前所述。“ཏ་ཐཱ་”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是“如是”。“ག་ཏ་”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是证悟、说、理解等的意义，因此“དེ་བཞིན་གཤེགས་པ་”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：如来）是代表种姓的词语。“ཤྲཱི་ཧེ་རུ་ཀ་”（藏文，梵文天城体：श्रीहेरुक，梵文罗马拟音：śrīheruka，汉语字面意思：吉祥黑汝迦）虽然有很多种解释，但通常解释为“吉祥饮血”。怎么解释呢？“ཤྲཱི་”（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）是吉祥或幸运的词语。“ཧེ་”（藏文，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）是“ཧེ་ཧེ་ཀྲི་ར་ཐ་”（藏文，梵文天城体：हेहेक्रिरथ，梵文罗马拟音：hehekiratha，汉语字面意思：嘿嘿克里拉塔），意思是享用和嬉戏。“རུ་”（藏文，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：茹）是“རུ་ཏི་ར་”（藏文，梵文天城体：रुतिर，梵文罗马拟音：rutira，汉语字面意思：茹提拉），是血的意思。“ཀ་”（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）是所有格的词尾，合起来就是以血为乐，所以称为黑汝迦。还有其他人解释说，“ཀ་”（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）是“ཀ་པཱ་ལ་”（藏文，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：嘎巴拉），意思是具有颅骨行者。这样，就是以盛满鲜血的颅骨为乐的行
English
The chapter on the nature of the Wrathful Ones, the sixteenth chapter on the secret mantras of the Wrathful Ones, the seventeenth chapter on the mandala of the Wrathful Ones, the eighteenth chapter on the sacred offering, the twentieth chapter on activities, and the twenty-first chapter on the songs of the Wrathful Ones, all of which constitute the conditions for a single mandala, and how the order is related, and how to perform the rituals when needed, have been explained. Now, the individual branches will be described. In this regard, there is no fault in not explaining the meaning of these secret mantras, because the secret mantras should be understood only as the occasion for engaging in the necessary meaning. If one recites with faith and devotion, with one-pointed mind, it will become accomplishment, and it does not depend on understanding the meaning. If one recites only the transliteration, there will be no accomplishment, because it has not been blessed by those who have attained accomplishment. Understanding the meaning is also beneficial, in that one will not be confused in applying it to activities, and the lineage of understanding the meaning will arise in the mind. Therefore, a little of the directly translated meaning of these will be explained. Among them, "ཨཱོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་" (Tibetan, Devanagari: ओंसर्वतथागतमहाश्रीहेरुकमहाचण्ड, Romanized Sanskrit: oṃ sarvatathāgatamahāśrīherukamahācaṇḍa, Literal Chinese meaning: Om, all Tathagatas, great auspicious Heruka, great wrathful) is called the root secret mantra. "སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་" (Tibetan, Devanagari: सर्वदुष्टान्तकहनदहपच, Romanized Sanskrit: sarvaduṣṭāntakahanadahapaca, Literal Chinese meaning: All evil ones, destroy, burn, cook) is called the action mantra. "ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་" (Tibetan, Devanagari: हुंहुंहुंफट, Romanized Sanskrit: hūṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Hum, Hum, Hum, Phat) is generally applied, and the following should be understood in the same way. The meaning of the letter "ཨཱོྂ་" (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning:) is the beginning of the secret mantra, it is prostration and blessing, it is the meaning of the supreme mantra. The detailed meaning is as explained above. "ཏ་ཐཱ་" (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning:) is "thus." "ག་ཏ་" (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning:) means realization, speaking, understanding, etc., therefore "དེ་བཞིན་གཤེགས་པ་" (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: Tathagata) is a word representing the lineage. "ཤྲཱི་ཧེ་རུ་ཀ་" (Tibetan, Devanagari: श्रीहेरुक, Romanized Sanskrit: śrīheruka, Literal Chinese meaning: Auspicious Heruka) although there are many explanations, it is usually explained as "auspicious blood drinker." How is it explained? "ཤྲཱི་" (Tibetan, Devanagari: श्री, Romanized Sanskrit: śrī, Literal Chinese meaning: Auspicious) is a word for auspiciousness or good fortune. "ཧེ་" (Tibetan, Devanagari: हे, Romanized Sanskrit: he, Literal Chinese meaning: Hey) is "ཧེ་ཧེ་ཀྲི་ར་ཐ་" (Tibetan, Devanagari: हेहेक्रिरथ, Romanized Sanskrit: hehekiratha, Literal Chinese meaning: hehekiratha), meaning to enjoy and frolic. "རུ་" (Tibetan, Devanagari: रु, Romanized Sanskrit: ru, Literal Chinese meaning: Ru) is "རུ་ཏི་ར་" (Tibetan, Devanagari: रुतिर, Romanized Sanskrit: rutira, Literal Chinese meaning: Rutira), meaning blood. "ཀ་" (Tibetan, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ka) is the possessive suffix, and combined it means enjoying blood, so it is called Heruka. Others explain that "ཀ་" (Tibetan, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ka) is "ཀ་པཱ་ལ་" (Tibetan, Devanagari: कपाल, Romanized Sanskrit: kapāla, Literal Chinese meaning: Kapala), meaning having the conduct of a skull bearer. Thus, it is the conduct of enjoying a skull filled with blood.
Chinese
因为具有力量，所以称为黑汝迦。如果解释字母分支的含义，Śrī是阿当Śrī和帕拉Śrī，被解释为自己和他人的光辉。嘿被称为黑汝，意思是原因，嘿嘎的意思是喜悦。空性的含义被解释为毫不颠倒地证悟。汝是拉嘎，意思是贪着，汝汝扎，意思是愤怒，因此被解释为从那样的状态中以大悲示现愤怒。嘎是嘎玛，意思是事业，嘎汝那，意思是慈悲，因此连接说，那些愤怒的事业也以慈悲平等调和。这样，具有四个字母八个声音的含义，被称为黑汝迦。这是某些论典中流传的说法。另外，嘿，所执着的对境是无生。汝，执着的意识是不分别。嘎，对境和意识是无二，也被解释为是法身。嘿，慈爱。汝，悲悯。嘎，喜悦和舍，也被解释为具有四无量心。其他论典中说：嘿嘿汝汝嘎，以猛烈的马鸣声摧毁一切恶毒者，并使自己的眷属坛城欢喜。其他论典中说：嘿是嘿度，意思是因。汝是汝扎，意思是生起，指缘起聚合。嘎指任何事物。这些字母的基础是阿，是无生的门，任何法与因分离，与聚合分离，不住于任何处，其含义被称为黑汝迦。其他论典中说：Śrī是吉祥，是妃子的主人。黑汝迦是伟大的安乐菩提心，被称为安住于Śrī的黑汝迦。无等导师金刚，以阿字分开六个字母，解释为证悟法无生的声音。虽然在各个论典中对这些等等解释了很多声音，但以前的堪布们将相近的声音解释为饮血。所谓玛哈ཙནྡྲ་（梵文，Chandragomin，梵文罗马拟音，月官）是伟大的暴怒者。所谓萨瓦དུཥྚཱན་（梵文，sarva duṣṭān，梵文罗马拟音，一切恶者）是一切恶毒者，是猛烈的所调伏者。所谓达嘎或者阿那达嘎是摧毁或者终结者。所谓哈那达哈巴匝是打，烧，砍。ཧཱུྃ（藏文，hūṃ，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，汉语字面意思，吽）是顶礼和咒语加持
English
It is said to be Heruka because it possesses power. If we explain the meaning of the letter branches, Śrī is Adama Śrī and Para Śrī, which are explained as the splendor of oneself and others. He is called Heru, meaning cause, and Heka means joy. The meaning of space is explained as realizing without any inversion. Ru is raga, meaning attachment, and Ruruṭra means wrath, so it is explained as showing wrath with great compassion from such a state. Ka is karma, meaning action, and karuṇā means compassion, so it is connected by saying that those wrathful actions are also equally harmonized with compassion. Thus, having the meaning of four letters and eight sounds is called Heruka. This is what is said to be known from some texts. Furthermore, He, the object to be grasped, is unborn. Ru, the grasping mind is non-conceptual. Ka, object and mind are non-dual, and it is also explained as the Dharmakāya. He, loving-kindness. Ru, compassion. Ka, joy and equanimity, and it is also explained as having the four immeasurables. In other texts it says: He Heru Ru Ka, destroying all the wicked with a fierce horse sound, and making the mandala of one's own retinue rejoice. In other texts it says: He is Hetu, meaning cause. Ru is Rudra, meaning arising, referring to the aggregation of conditions. Ka refers to anything. The basis of these letters is A, which is the door of the unborn, any dharma that is separate from cause, separate from aggregation, and does not abide anywhere, its meaning is called Heruka. In other texts it says: Śrī is fortune, the lord of consorts. Heruka is the great bliss bodhicitta, and is called Heruka abiding in Śrī. The peerless teacher Vajra, separating the six letters with the sound of A, explained it as the sound of realizing the unborn nature of phenomena. Although many sounds are explained in various texts, the previous Khenpos explained the similar sound as blood-drinking. What is called Mahācaṇḍa is the great wrathful one. What is called Sarva duṣṭān are all the wicked ones, those who have become the fierce objects of subjugation. What is called Taka or Anataka is the destroyer or the terminator. What is called Hana Daha Paca is strike, burn, cut. Hūṃ is prostration and mantra blessing.