Chinese
密续王秘密心髓的注释 由绒宗·却桑所著 皈依三宝之自性菩提心。 赐予彼者上师胜诸天。 彼之威力幻化坛城等。 敬礼彼者言道与修持。 心之自性菩提如意宝。 胜者解脱无别一法尔。 然由错觉力故不成实义。 祈请具悲怙主垂悯念。 如我为时所苦之庸人。 本不应毁甚深之义理。 然为随我徒众之利益。 故应请而知察殷勤书。 以诀窍忘失及颠倒解。 及执诸经各别之见解。 愿成增损谤之境祈祷。 祈请圣贤宽容而受纳。 出自《金刚萨埵幻化网续》十万品，总摄一切特征、续部和教言，一切如来之秘密，秘密之精华，真实性之决定，从中无余流出，彼等法轮之转动方式为：导师 释迦牟尼 世尊 大享用，十方四时一切如来之身语意金刚自性，无余无遗无漏一切法之自性，一与多无别之大自性状态中，虽无动摇之勤作与分别念，然由往昔之愿力与大悲任运成就之势，及大智慧力之故，法界清净之威力，及所化众生之清净业习气之因，身语意之种种化身于所化众生各自根器前显现，譬如天王自在之境以下，直至赡部洲之间，诸天界之境中，如意受用之因缘雨各自降落，亦由海神之威力，及处所各自之虚空威力，及有情各自之业力之因，雨各自降落而成就，然海神亦不
English
Commentary on the Guhyagarbha Tantra Commentary on the Guhyagarbha Tantra Commentary on the Guhyagarbha Tantra by Rongzom Chökyi Zangpo. I prostrate to the Bodhicitta, the nature of the Three Jewels. The Lama who bestows it is a deity greater than the gods. To the mandala with its empowerment and emanations. I pay homage to the path of speech and practice. The nature of mind is the precious Bodhicitta. Victors and liberation are inseparable, yet one in nature. Due to the power of deluded appearances, it does not exist as it is. I pray that those with compassionate refuge will hold me. Like me, a person tormented by time. It is not appropriate to destroy the profound meaning. But for the sake of those who follow me, I have prayed. I have written diligently, knowing how to examine. Forgetting the instructions and understanding them wrongly. And holding the views of each of the different textual systems. May it become a place of exaggeration and slander. May the noble and wise ones accept my apologies. From the Vajrasattva Magical Net Tantra, the hundred thousand chapter, the entirety of all characteristics, tantras, and agamas, the secret of all the Tathagatas, the essence of the secret, the certainty of suchness, from which all emanate completely, the manner of those turning the wheels is as follows: The teacher, the Buddha, the Bhagavan, the Great Enjoyer, the body, speech, and mind vajra nature of all the Tathagatas of the ten directions and four times, the nature of all phenomena that are without remainder, without omission, without deficiency, from the state of great selflessness that is one and not many, without the effort of movement and without conceptualization, by the force of the spontaneously accomplished aspiration of the past and great compassion, and by the power of great wisdom, by the power of the realm of phenomena that has become completely pure, and from the cause of the white karmic imprints of those to be tamed, the various emanations of body, speech, and mind appear to each of the trainees according to their individual dispositions, for example, from the realm of the king of the gods, the Lord of Power, down to Jambudvipa, in all the realms of the higher realms, the rain of the causes of desirable qualities falls separately, also by the power of the ocean god, and by the power of the sky of each place, and by the cause of the karma of each being, the rain falls separately and is accomplished, but even the ocean god does not
Chinese
我心想，我应当在这些地方，聚集像这样的云，放出像这样的闪电，发出像这样的雷鸣，降下像这样的雨。不思，不分别，不努力。天空也不思，我应当为这些众生开启降下满足欲望之雨的机会。不思，不分别，不努力。众生各自的业习也不思，我应当降下与业之分相符的雨。不思，不分别，不努力。像这样，由于因缘聚合的力量，在那些地方，从聚集与各自业之分相符的云，到降雨之间，各自显现。如诸天之主自在之处，聚集如黄金精华般的云，同样，闪电和雷鸣也各自不同地显现，雨也以不同的自性降下，乃至赡部洲也是如此。云有如红珍珠般的，有如堆积的黑山般的。闪电有如炼金般的，有如蓝宝石光芒四射般的。雷鸣有如迦陵频伽的鸣叫般的，有如乐器的声音般的，有如大海翻腾般的声响。雨有如各种珍宝之雨，有如兵器之雨，以及甘美的雨。像这样，与各自的业之分相符，各自不同地显现。对于所化众生的根器，加持也不同地显现，见到三宝的自性也不同，是这样的：共同乘中著名的佛宝。如来、应供、正等觉、明行足、善逝、世间解、调御丈夫、无上士、天人师，以功德的种种名称称呼。解脱智慧之身和自性，根本身和幻化身、化身等，被圆满正觉的种姓所摄持，持有出家者的装束，
English
I think, I should gather clouds like these in these places, emit lightning like this, make thunder like this, and rain like this. Do not think, do not discriminate, do not strive. The sky also does not think, I should open the opportunity to rain down the rain of satisfying desires for these beings. Do not think, do not discriminate, do not strive. The karmic imprints of each being also do not think, I should rain down rain that matches the share of karma. Do not think, do not discriminate, do not strive. Like this, due to the power of the aggregation of causes and conditions, in those places, from the gathering of clouds that match the share of each person's karma, to the falling of rain, each appears separately. For example, in the place of the Lord of the Gods, clouds like the essence of gold gather, and similarly, lightning and thunder also appear differently, and rain also falls with different natures, even as far as Jambudvipa. The clouds are like red pearls, and like stacked black mountains. The lightning is like refined gold, and like sapphires radiating light. The thunder is like the sound of a kalaviṅka bird, and like the sound of musical instruments, and like the sound of the ocean churning. The rain is like rain of various jewels, rain of weapons, and sweet rain. Like this, in accordance with the share of each person's karma, each appears differently. Blessings appear differently to the faculties of each being to be tamed, and seeing the nature of the Three Jewels is also different, like this: The Buddha Jewel, famous in the common vehicle. The Tathagata, Arhat, Samyaksaṃbuddha, complete in knowledge and conduct, Sugata, knower of the world, tamer of beings, unsurpassed charioteer, teacher of gods and humans, is called by various names of qualities. The body and nature of the wisdom of liberation, including the root body and the manifested body, the emanation body. Gathered by the lineage of the perfectly enlightened Buddha, holding the attire of a renunciate,
Chinese
安住于地之形相，唯一的主尊，事业圆满，以圆满之续所摄持，是为佛宝。法宝亦是，殊胜之法初善，中善，末善，义善，词句善妙，无杂染，完全清净，完全洁净，世尊于律藏中善说，具道，具涅槃，是为法宝。僧伽亦是，圣者僧伽善入，正入，直入，见与信不退转，是应供之福田，应敬，应礼，为四双八士所摄持。大乘不共之经中所说，佛宝以如前所说之功德名称宣说，以四智与法界完全清净之力，五法自性圆满受用，与化身俱，名为如来，名为佛，名为善逝所摄持，持有转轮王之装束，与出家之装束，安住于男身之形相，唯一主尊，与众多主尊，以大小佛刹之续所摄持，是为佛宝。法宝亦如是宣说，大乘之经与道等具涅槃。圣者僧伽亦是，具声闻之僧伽与菩萨之僧伽。另有无上瑜伽部共同宣说之佛宝，以如是宣说之功德名称宣说，五智与三身或四身自性，法性清净，与种种化现，与加持之本尊俱，为如来与，莲花与，金刚三族所摄持，圆满受用者持有化身与寂静与忿怒之装束，安住于明咒与密咒之形相，主尊与眷属与一与多，与根本坛城
English
Residing in the form of the earth, the sole Lord, whose deeds are perfectly complete, and who is encompassed by the perfectly complete lineage, is considered the Buddha Jewel. The Dharma Jewel is also the sacred Dharma, which is good in the beginning, good in the middle, and good in the end, with good meaning and good words, unmixed, completely pure, completely cleansed, well-spoken by the Bhagavan in the Dharma-Vinaya, possessing the path, and possessing Nirvana, is considered the Dharma Jewel. The Sangha is also the noble Sangha, who have entered well, entered correctly, entered directly, whose view and faith are unwavering, the field of merit worthy of offerings, worthy of respect, worthy of prostration, and encompassed by the four pairs of persons and the eight individuals. As renowned in the uncommon texts of the Mahayana, the Buddha Jewel is expressed by the names of qualities mentioned above. By the power of the four wisdoms and the complete purification of the Dharmadhatu, the nature of the five dharmas is complete enjoyment, and together with the Nirmanakaya, it is called Tathagata, called Buddha, and encompassed by Sugata, holding the attire of a Chakravartin king and the attire of a renunciant, residing in the form of a male, the sole Lord, and the many Lords, encompassed by the lineages of great and small Buddhafields, is considered the Buddha Jewel. The Dharma Jewel is also as declared, and the Mahayana sutras and paths, etc., possess Nirvana. The noble Sangha is also the Sangha of Shravakas and the Sangha of Bodhisattvas. Furthermore, the Buddha Jewel, commonly renowned in the unsurpassed secret vehicle, is expressed by the names of qualities as declared, the nature of the five wisdoms and the three or four bodies, the purity of Dharmata, and together with the various manifestations and the blessed deities, encompassed by the three families of Tathagata, Padma, and Vajra, the complete enjoyers holding the attire of Nirmanakaya, peaceful, and wrathful, residing in the form of Vidyadharas and Guhyamantras, the main deity and retinue, one and many, and the root mandala.
Chinese
认为，属于彻底清净的本尊续部，存在于大小坛城中，通过根本和心要坛城等差别而存在的是佛宝。同样，如前所说，法宝是指无上密续的教法和道。圣僧是指声闻僧、菩萨僧和持明僧。此外，瑜伽续部经典中著名的佛宝，以功德之名称来称谓，五种智慧以及三和四的自性，法性清净，以及通过幻化和加持的力量，具有特殊和不具特殊性的本尊，以及如来们，以及他们的部族，以及通过金刚、莲花和珍宝部族的力量，被归纳为四种或五种部族，拥有圆满受用身、化身、寂静和忿怒的装束，安住于心要、手印、真言和明咒的形象中，作为主尊和眷属，唯一和众多，在根本大坛城、誓言、法和事业坛城，以及四种手印和一种手印等差别中，存在于大小坛城中，属于彻底清净的本尊续部，这被认为是佛宝。法和僧的规矩也如共同密宗的规矩一样。此外，在大瑜伽的规矩中著名的佛宝。如来、正等觉、薄伽梵、圆满受用。十方四时的所有如来的身语意金刚自性，所有无余、非余、不余的一切，以及各自不异、无别、无分的自性，无一和多之自性大等功德之名称来称谓，六大智慧和五身之自性。有漏和无漏的一切法无别地在身语意金刚般的坛城中，本自具足的本尊，身语意功德事业五种，以及菩提心
English
It is believed that the Buddha Jewel belongs to the lineage of completely pure deities, existing in both large and small mandalas, through distinctions such as the root and essence mandalas. Similarly, as mentioned before, the Dharma Jewel refers to the teachings and paths of the unsurpassed secret tantras. The Noble Sangha includes the Shravaka Sangha, the Bodhisattva Sangha, and the Vidyadhara Sangha. Furthermore, the Buddha Jewel, renowned in the Yoga Tantra scriptures, is referred to by names of qualities mentioned above: the nature of the five wisdoms and of three and four, the purity of Dharmata, and through the power of emanation and blessing, deities with and without specific characteristics, as well as the Tathagatas and their families, and through the power of the Vajra, Padma, and Ratna families, being categorized into four or five families, possessing the adornments of the Sambhogakaya, Nirmanakaya, peaceful and wrathful forms, residing in the forms of essence, mudra, mantra, and vidya-mantra, as the main deity and retinue, singular and multiple, in the great root mandala, the samaya, dharma, and karma mandalas, and in the distinctions of four mudras and one mudra, existing in large and small mandalas, belonging to the lineage of completely pure deities, this is considered the Buddha Jewel. The rules of Dharma and Sangha are also like the rules of the common secret mantra. Furthermore, the Buddha Jewel renowned in the rules of Mahayoga. The Tathagata, perfectly enlightened, Bhagavan, great enjoyment. The body, speech, and mind vajra nature of all Tathagatas of the ten directions and four times, all that is without remainder, not remainder, and not remaining, and the nature of being not different, non-separate, and indivisible from each other, referred to by names of qualities such as the great nature of being neither one nor many, the nature of the six great wisdoms and the five bodies. All defiled and undefiled dharmas are indivisibly in the mandala like body, speech, and mind vajra, the deities that are spontaneously present from the beginning, the five of body, speech, mind, qualities, and activities, and Bodhicitta.