Chinese
哦！这样修习之后，当自性显现时，所有二取分别念都清净为五支分别念，成为五十尊神的坛城，或者四十二种分别念显现为四十二尊神等，这就是安住之义显现，称为殊胜手印。这是无漏道以上的境界。 "秘密即是决定，心要手印难超越。" 因此，显示了胜于其他乘的教法，手印也胜于其他，要知道心要以上的意义。手印是最初的誓言，是阐述一切法的意义的印证，并且无法超越它。手印的因是： "不动如来日轮中，字。" 等等。如前所述的理由，是右手。在其五个手指上，有五个如小扁豆大小的日轮。 "中央字。" 因此，中指上有吽（ཧཱུྃ，Hum，hūṃ，种子字），食指上有嗡（ཨཱོཾ，Om，oṃ，种子字），拇指上有梭哈（སྭཱ，Sva，svā，种子字），无名指上有昂（ཨཱྃཿ，Am，āṃ，种子字），小指上有杭（ཧཱཾ，Ham，hāṃ，种子字）。 "宝生月轮中，字。" 这是左手宝生部的指头上，有如小扁豆大小的月轮。中指上有穆（མཱུྃ，Mum，mūṃ，种子字），食指上有蓝（ལཱྃ，Lam，lāṃ，种子字），拇指上有芒（མཱྃ，Mam，māṃ，种子字），无名指上有布央（པྱཱཾ，Pyam，pyāṃ，种子字），小指上有当（ཏཱྃ་མོ，Tam，tāṃ，种子字）。 "五二合一故。" 意思是，五二是左右手。右手是方便或世俗或智慧。左手是智慧或胜义谛的法界。二者结合，就是无别的法身之体性，是意义手印生起的因。表相手印生起的因是五部本尊父母无别，由此生起一切手印之因。 "五二合一故。" 左右手的五个手指的字，两组就是十个。合掌，将父母双运结合，就是结合之义。这是生起一切手印之因，因此无论结什么手印，都是生起之因。殊胜三摩地手印生起的因是： 保持合掌，但手掌根部分开，嗡（ༀ，Om，oṃ，种子字）和穆（མཱུྃ，Mum，mūṃ，种子字）二者指尖相合。意思是，右手食指上有嗡（ༀ，Om，oṃ，种子字），左手中指上有穆（མཱུྃ，Mum，mūṃ，种子字），二者指尖相合。右手的中指上有吽（ཧཱུྃ，Hum，hūṃ，种子字），左手的食指尖上有蓝（ལཱྃ，Lam，lāṃ，种子字），指尖相合。
English
O! Having meditated in this way, when the self-awareness becomes manifest, all dualistic thoughts are purified into the five aggregates of thoughts, becoming the mandala of the fifty deities, or the forty-two kinds of thoughts manifest as the forty-two deities, etc. This is the meaning of abiding made manifest, called the Supreme Mudra. It is the realm beyond the path of no outflows. "The secret itself is definite, the heart essence mudra is difficult to surpass." Therefore, it shows that the teachings superior to other vehicles, the mudra is also superior to others, one should know the meaning beyond the heart essence. The mudra is the initial vow, the seal of the meaning of explaining all dharmas, and it cannot be surpassed. The cause of the mudra is: "In the center of the immovable sun, the letter." and so on. As explained before, the reason is the right hand. On its five fingers, there are five sun circles the size of small lentils. "Central letter." Therefore, on the middle finger is Hum (ཧཱུྃ，Hum，hūṃ), on the index finger is Om (ཨཱོཾ，Om，oṃ), on the thumb is Svaha (སྭཱ，Sva，svā), on the ring finger is Am (ཨཱྃཿ，Am，āṃ), and on the little finger is Ham (ཧཱཾ，Ham，hāṃ). "In the center of the Ratnasambhava moon, the letter." This is on the fingers of the Ratnasambhava family of the left hand, there are moon circles the size of small lentils. On the middle finger is Mum (མཱུྃ，Mum，mūṃ), on the index finger is Lam (ལཱྃ，Lam，lāṃ), on the thumb is Mam (མཱྃ，Mam，māṃ), on the ring finger is Pyam (པྱཱཾ，Pyam，pyāṃ), and on the little finger is Tam (ཏཱྃ་མོ，Tam，tāṃ). "Five two combined together." Meaning, five two are the left and right hands. The right hand is skillful means or conventional or wisdom. The left hand is wisdom or the realm of ultimate truth. The combination of the two is the indivisible nature of the Dharmakaya, which is the cause of the arising of the meaning mudra. The cause of the arising of the symbolic mudra is the non-duality of the five Buddha families, male and female, from which the cause of the arising of all mudras arises. "Five two combined together." The letters of the five fingers of the left and right hands, two sets are ten. Joining the palms together, combining the male and female, is called combining. This is the cause of the arising of all mudras, therefore, whatever mudra is made, it is the cause of arising. The cause of the arising of the supreme samadhi mudra is: Keeping the palms together, but separating the base of the palms, the tips of Om (ༀ，Om，oṃ) and Mum (མཱུྃ，Mum，mūṃ) are joined together. Meaning, the right hand's index finger has Om (ༀ，Om，oṃ), and the left hand's middle finger has Mum (མཱུྃ，Mum，mūṃ), the two tips are joined. The right hand's middle finger has Hum (ཧཱུྃ，Hum，hūṃ), and the left hand's index finger tip has Lam (ལཱྃ，Lam，lāṃ), the fingertips are joined.
Chinese
除了嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和吽（མཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之外的八个字的手指交叉并相接，瑜伽士的身语意与三时的一切胜者平等结合的大乐是法身，即布施的印。五部怙主佛父佛母的印是：隐藏四字，置于心间。等等。右手做夜叉拳，将四字隐藏其中。置于心间是指手背贴于胸前。竖立吽字是指中指的顶端有吽字，伸直并竖立。顶端燃烧金刚是指中指顶端的吽字融化为光，从中生出五股金刚并燃烧光芒，这样观想是结印，是誓言印。观想五股金刚是誓言印。观想金刚的中心是吽字是法印。月亮隐藏字并摇动铃铛。月亮是左手。隐藏字并摇动铃铛是指手指做成夜叉拳，隐藏字并摇动铃铛。以拥抱的姿势依靠法。以拥抱和亲吻的姿势依靠是指像佛母使身体愉悦一样。做成拥抱的姿势是手印。观想真实的佛母是事业手印，即佛父佛母拥抱的姿势。隐藏四字并置于心间是指左手像右手一样做。吽字是中指，即竖立。观想其顶端的吽字融化为光，铃铛燃烧光芒是观想，是誓言印。竖立中指是结印，是誓言印。太阳五字互相缠绕。右手五指的顶端以缠绕佛父的姿势做。那是事业手印。倾身以微笑的光芒注视。倾身于佛父，以微笑的光芒注视佛父。佛父佛母二者的手印在结印之时，观想身形明晰。身大手印通常应该了解，这是解释。毗卢遮那佛父佛母的手印是右手隐藏四字并置于心间是指手背贴于胸前。嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立手指，观想顶端的嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化为光芒四射的法轮。观想心间是嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。月亮
English
With the fingers of the eight syllables other than Oṃ (ༀ，Devanagari: ॐ，IAST: oṃ，Literal meaning: Oṃ) and Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) crossed and the tips touching, the great bliss of uniting the body, speech, and mind of the yogi equally with all the victors of the three times is the Dharmakāya, which is the seal of generosity. The seals of the five families of fathers and mothers are: Hide the four syllables and place them at the heart. And so on. The right hand in the yaksha fist hides the four syllables. Placing it at the heart means placing the back of the hand against the chest. Raising the Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) means stretching and raising the tip of the middle finger where the Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) is. At the tip, the vajra blazes, meaning that the Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) at the tip of the middle finger dissolves into light, and from it, a five-pronged vajra blazes with light. Thinking this way is binding the seal, the seal of commitment. Thinking of the five-pronged vajra is the seal of commitment. Thinking of the Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) at the center of the vajra is the Dharma seal. The moon hides the syllable and rings the bell. The moon is the left hand. Hiding the syllable and ringing the bell means making the fingers into a yaksha fist, hiding the syllable, and including the bell. Relying on the Dharma in a clinging manner. Relying in a clinging and embracing manner to the mother is like pleasing the mother's body. Making it into an embracing manner is the mudra. Thinking of the actual mother is the karma mudra, which is the embracing manner of the father and mother. Hiding the four syllables and placing them at the heart means doing the left hand like the right hand. Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) is the middle finger, which is raised. Thinking that the bell blazes with light as the Hūṃ (མཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hūṃ) at its tip dissolves into light is the thought, the seal of commitment. Raising the middle finger is the binding, the seal of commitment. The sun, the five syllables, cling to each other. It means that the five tips of the right hand should be made in a manner of clinging to the father. That is the karma mudra. Bowing and looking with a smiling radiance. It means bowing to the father and looking at the father with a smiling radiance. At the time of making the mudras of the father and mother, visualizing the form clearly is the great body mudra, which should be generally understood, this is the explanation. The mudra of Vairocana father and mother is hiding the four syllables of the right hand and placing them at the heart, which means placing the back of the hand against the chest. Oṃ (ༀ，Devanagari: ॐ，IAST: oṃ，Literal meaning: Oṃ) raising the finger, meditate on the wheel blazing with light from the Oṃ (ༀ，Devanagari: ॐ，IAST: oṃ，Literal meaning: Oṃ) at the tip. Meditate on the Oṃ (ༀ，Devanagari: ॐ，IAST: oṃ，Literal meaning: Oṃ) in the heart. Moon
Chinese
左手弯曲成拳，摇动铃铛，以缠绕的姿态拥抱佛母，依靠法母。所有手印的解释都应如不动佛一般理解。佛母的手印是左手四指握拳隐藏，置于胸前，如父佛一般。朗(藏文：ལཱྃ，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：朗)，在手指交叉的顶端，观想朗(藏文：ལཱྃ，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：朗)发出铃铛的光芒。右手五指缠绕父佛。倾身于父佛，以微笑的光彩注视父佛。宝生父佛母是：右手四指隐藏。握拳置于胸前。 梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)，在右手拇指竖起的顶端，观想梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)化为珍宝，以梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)为标志。左手如月，隐藏手指，握拳摇动铃铛。以缠绕的姿态拥抱佛母，依靠法母。其佛母，即左手四指隐藏，置于胸前，如前所述。芒(藏文：མཱྃ，梵文天城体：मा，梵文罗马拟音：māṃ，汉语字面意思：芒)，在拇指竖起的顶端，观想芒(藏文：མཱྃ，梵文天城体：मा，梵文罗马拟音：māṃ，汉语字面意思：芒)发出铃铛的光芒。右手五指以缠绕的姿态依附于父佛。倾身于父佛，以微笑的光彩注视父佛。无量光父佛母的手印是：右手四指隐藏，置于胸前，与之前相同。 嗡(藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)，在小指竖起的顶端，观想嗡(藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)化为燃烧的莲花，以嗡(藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)为标志。左手弯曲，隐藏手指，握拳摇动铃铛，以缠绕的姿态拥抱佛母，依靠法母。佛母的手印是左手四指隐藏，置于胸前，如父佛一般。 榜(藏文：པྱཱྃ，梵文天城体：प्या，梵文罗马拟音：pyāṃ，汉语字面意思：榜)，在小指竖起的顶端，观想榜(藏文：པྱཱྃ，梵文天城体：प्या，梵文罗马拟音：pyāṃ，汉语字面意思：榜)发出铃铛的光芒。右手五指依附于父佛。倾身于父佛，以微笑的光彩注视。不空成就父佛母是：右手四指隐藏，置于胸前，与之前相同。 吽(藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，在小指竖起的顶端，观想吽(藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)化为燃烧的宝剑，以吽(藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)为标志。左手弯曲，隐藏手指。握拳，摇动铃铛，以缠绕的姿态依靠佛母。其佛母是四指隐藏，置于胸前，与之前相同。 丹(藏文：ཏཱྃ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：丹)，在小指竖起的顶端，观想丹(藏文：ཏཱྃ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：丹)发出铃铛的光芒。右手五指以缠绕的姿态依附于父佛
English
The left hand is bent, making a fist, ringing the bell, and embracing the mother in a clinging manner, relying on the Dharma mother. The explanations of all mudras should be understood as being like Akshobhya. The mother's mudra is the left hand with four fingers hidden in a fist, placed at the chest, just like the father. Lām (藏文：ལཱྃ，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：Lām), at the tip of the crossed fingers, meditate on Lām (藏文：ལཱྃ，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：Lām) emitting the light of a bell. The right hand with five fingers clings to the father. Leaning towards the father, gaze at the father with a smiling radiance. Ratnasambhava father and mother: The right hand hides four fingers. Make a fist and place it at the chest. Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svāṃ，汉语字面意思：Svā), at the tip of the raised right thumb, meditate on Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svāṃ，汉语字面意思：Svā) transforming into a jewel, marked by Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svāṃ，汉语字面意思：Svā). The left hand is like the moon, hiding the fingers, making a fist and ringing the bell. Embracing the mother in a clinging manner, relying on the Dharma mother. Her mother, that is, the left hand hides four fingers and places them at the chest, as before. Mām (藏文：མཱྃ，梵文天城体：मा，梵文罗马拟音：māṃ，汉语字面意思：Mām), at the tip of the raised thumb, meditate on Mām (藏文：མཱྃ，梵文天城体：मा，梵文罗马拟音：māṃ，汉语字面意思：Mām) emitting the light of a bell. The right hand with five fingers clings to the father in a clinging manner. Leaning towards the father, gaze at the father with a smiling radiance. Amitabha father and mother's mudra is: The right hand hides four fingers and places them at the chest, the same as before. Oṃ (藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), at the tip of the raised little finger, meditate on Oṃ (藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) transforming into a burning lotus, marked by Oṃ (藏文：ཨཱྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). The left hand is bent, hiding the fingers, making a fist and ringing the bell, embracing the mother in a clinging manner, relying on the Dharma mother. The mother's mudra is the left hand hiding four fingers and placing them at the chest, relying on it like the father. Pyāṃ (藏文：པྱཱྃ，梵文天城体：प्या，梵文罗马拟音：pyāṃ，汉语字面意思：Pyāṃ), at the tip of the raised little finger, meditate on Pyāṃ (藏文：པྱཱྃ，梵文天城体：प्या，梵文罗马拟音：pyāṃ，汉语字面意思：Pyāṃ) emitting the light of a bell. The right hand with five fingers clings to the father. Leaning towards the father, gaze with a smiling radiance. Amoghasiddhi father and mother: The right hand hides four fingers and places them at the chest, the same as before. Hūṃ (藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), at the tip of the raised little finger, meditate on Hūṃ (藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) transforming into a burning sword, marked by Hūṃ (藏文：ཧཱྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The left hand is bent, hiding the fingers. Making a fist, ringing the bell, and relying on the mother in a clinging manner. Her mother is the four fingers hidden and placed at the chest, the same as before. Tāṃ (藏文：ཏཱྃ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ), at the tip of the raised little finger, meditate on Tāṃ (藏文：ཏཱྃ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ) emitting the light of a bell. The right hand with five fingers clings to the father in a clinging manner.