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Dissolves. Clearly visualize the form. Sit on a complete seat on the eastern wheel spoke of the palace in front. Again, from one part of the Bodhicitta in the space of the consort, by reciting the mantra "svāratnadhṛk (藏文，梵文天城体：स्वारत्नधृक्，梵文罗马拟音：svāratnadhṛk，汉语字面意思： स्वा रत्न धृक्)," "māṃ moharati (藏文，梵文天城体：मां मोहरति，梵文罗马拟音：māṃ moharati，汉语字面意思： मां मोह रति)," generate the form of Ratnasambhava father and mother. Bring forth with "jaḥ" in front. Stabilize the form with three syllables. Emanate manifestations, worship the noble ones. Accomplish the benefit of sentient beings. Accomplish all twelve deeds. Purify the clinging to feeling and the clinging to water, which are one's own karmic activities, and then dissolve back into the root form. Clearly visualize the form of Ratnasambhava father and mother. Sit on a complete seat on the southern spoke of the palace in front. Again, from one part of the Bodhicitta, by reciting "āṃ ārolik (藏文，梵文天城体：आं आरोलिक，梵文罗马拟音：āṃ ārolik，汉语字面意思： 昂 啊若力克)," "pāṃ rāgarati (藏文，梵文天城体：पां रागरति，梵文罗马拟音：pāṃ rāgarati，汉语字面意思： 怕 惹嘎惹帝)," generate the form of Amitabha father and mother. Bring forth with "jaḥ" into space. Stabilize with three syllables. Emanate manifestations, worship the noble ones, accomplish the benefit of beings. Accomplish all twelve deeds. Purify the aggregate of consciousness and the clinging to fire, which are one's own karmic activities. Again, dissolve into the root form, clearly visualize the form of Amitabha father and mother. Sit on one's own seat on the western spoke of the palace. Again, from one part of the Bodhicitta, by reciting "huṃ prajñādhṛk (藏文，梵文天城体：हुं प्रज्ञाधृक्，梵文罗马拟音：huṃ prajñādhṛk，汉语字面意思： 吽 般若 持)," "tāṃ vajrarati (藏文，梵文天城体：तां वज्ररति，梵文罗马拟音：tāṃ vajrarati，汉语字面意思： 当 瓦吉拉 惹帝)," clearly visualize the form of Amoghasiddhi father and mother. Bring forth with "jaḥ," stabilize with three syllables. Emanate manifestations, worship the noble ones. Accomplish the benefit of sentient beings. Purify the aggregate of formation and the clinging to wind, which are one's own karmic activities. Again, dissolve into the root form, clearly visualize the form of Amoghasiddhi. Sit on the seat of the northern wheel spoke. Again, from one part of the Bodhicitta, by reciting "kṣīṃ hirājaya (藏文，梵文天城体：क्षीं हिराजय，梵文罗马拟音：kṣīṃ hirājaya，汉语字面意思： 啥 嘿惹杂呀)," "huṃ lāsye samaya stvaṃ (藏文，梵文天城体：हुं लास्ये समय स्त्वं，梵文罗马拟音：huṃ lāsye samaya stvaṃ，汉语字面意思： 吽 啦色 萨玛呀 斯瓦)," generate the form of Ksitigarbha father and mother, bring forth with "jaḥ," stabilize with three syllables. Emanate manifestations, worship the noble ones, accomplish the benefit of beings. Purify the clinging to external objects and the grasping of the object of the eye consciousness, which are one's own karmic activities. Again, dissolve into the root. Clearly visualize the form of Ksitigarbha father and mother, sit on the eastern protuberance. Again, from one part of the Bodhicitta, by reciting "trāṃ āgarbhaya (藏文，梵文天城体：त्रां आगर्भय，梵文罗马拟音：trāṃ āgarbhaya，汉语字面意思： 扎 阿嘎巴呀)," "trāṃ māle samaya hoḥ (藏文，梵文天城体：त्रां माले समय होः，梵文罗马拟音：trāṃ māle samaya hoḥ，汉语字面意思： 扎 玛列 萨玛呀 吼)," generate the form of Akasagarbha father and mother. Bring forth with "jaḥ," stabilize with three syllables. Emanate manifestations, worship the noble ones, accomplish the benefit of beings. Purify the ear consciousness and the clinging to external sounds, which are one's own karmic activities. Again, dissolve into the root form, clearly visualize the form. On the southern
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Residing on the protuberance. Furthermore, from one part of the Bodhisattva: Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable of great compassion) ha hūṃ padma pada ma, Hrīḥ gī rti rā go 'hoḥ. By this, generate the form of Avalokiteśvara father and mother, emit Jaḥ (藏文：ཛཿ) and stabilize with three syllables. Emanate to offer to the noble ones and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the consciousness of the nose and the object of smell. Again, merge into the root form. Visualize Avalokiteśvara father and mother. Reside on the protuberance in the west. Furthermore, from one part of the Bodhisattva: Jīṃ kuru paṇa hriḥ, Āṃ nīrti rāga yāmi. By this, generate the form of Vajrapani father and mother. Emit Jaḥ (藏文：ཛཿ) and stabilize with three syllables. Emanate to offer and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the consciousness of the tongue and the perception of taste. Again, merge and dissolve into the root form. Establish the clear appearance of Vajrapani father and mother. Reside on the protuberance in the north. Furthermore, from the Bodhisattva: Mai dhāraṇi svāhā, Jaḥ (藏文：ཛཿ) dhūpe praveśa. By this, generate the form of Maitreya father and mother. Emit Jaḥ (藏文：ཛཿ) and stabilize with three syllables. Emanate to offer and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the root of the eye and the past, and grasping at things as real in spring. Merge into the root. Establish the clear appearance of Maitreya father and mother. Reside in the southeast corner. Furthermore, from the Bodhisattva: Thliṃ nissa raṃ bhaya svāhā, Hūṃ puṣpe abeśa. By this, generate the form of Sarvanivāraṇaviskambhin father and mother. Emit Jaḥ (藏文：ཛཿ). Stabilize with three syllables. Emanate to offer and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the root of the ear and the present, and grasping in summer. Again, merge, visualize Sarvanivāraṇaviskambhin father and mother. Reside in the southwest corner. Furthermore, from the Bodhisattva: Hūṃ svārāja ya svāhā, Baṃ dīpa sugi rī. By this, generate the form of Samantabhadra father and mother. Emit Jaḥ (藏文：ཛཿ). Stabilize with three syllables. Emanate to offer and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the root of the nose and the future, and grasping in autumn. Again, merge into the root. Establish the clear appearance of Samantabhadra father and mother. Reside in the northwest corner. Furthermore, from the Bodhisattva: Mūṃ śrī ārāṃ ga ya svāhā, Hoḥ gandhe citta. By this, generate the form of Mañjuśrī father and mother. Emit Jaḥ (藏文：ཛཿ). Stabilize with three syllables. Emanate to offer to the noble ones and accomplish the benefit of beings. Purify the karmic obscurations of one's own share, the root of the tongue and what comes later, and grasping in winter. Again, merge into the root. The form of Mañjuśrī
Chinese
生起。于东北隅安住。又于菩提心曰： 吽 雅玛 达格日达 帕（藏文，梵文天城体：हूँ यामान्तकृत् फट्，梵文罗马拟音：hūṃ yāmāntakṛt phaṭ，汉语字面意思：吽，降阎魔尊，啪！） 嗡 班杂 达热 玛哈 卓地 效热 匝瓦利尼 吽 帕（藏文，梵文天城体：ओँ वज्रधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ vajradhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：嗡，金刚持，大忿怒，自在，光焰，吽，啪！） 如是，生起阎魔敌父尊母尊。以札放出。以三字稳固。以化身作供养事。自份之事业，净治身体之识与常执。复归根本。明观阎魔敌父尊母尊之身。安住于东门。又于菩提心曰： 吽 毗格南达格日达 帕（藏文，梵文天城体：हूँ विघ्नान्तकृत् फट्，梵文罗马拟音：hūṃ vighnāntakṛt phaṭ，汉语字面意思：吽，障碍降伏者，啪！） 嗡 然那 达热 玛哈 卓地 效热 匝瓦利尼 吽 帕（藏文，梵文天城体：ओँ रत्नधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ ratnadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：嗡，宝持，大忿怒，自在，光焰，吽，啪！） 如是，生起大威力父尊母尊。以札放出。以三字稳固。以化身作供养事。自份之事业，净治身体之根与断见。复归根本。生起大威力父尊母尊之身。安住于南门。又于菩提心曰： 吽 贝玛达格日达 帕（藏文，梵文天城体：हूँ पद्मान्तकृत् फट्，梵文罗马拟音：hūṃ padmāntakṛt phaṭ，汉语字面意思：吽，莲花降伏者，啪！） 嗡 贝玛 达热 玛哈 卓地 效热 匝瓦利尼 吽 帕（藏文，梵文天城体：ओँ पद्मधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ padmadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：嗡，莲花持，大忿怒，自在，光焰，吽，啪！） 如是，生起马头明王父尊母尊。以札放出。以三字稳固。以化身作供养事。自份之事业，净治身体之境之触与我执。复归根本。生起马头明王父尊母尊之身。安住于西门。又于菩提心曰： 吽 札南达格日达 帕（藏文，梵文天城体：हूँ प्रज्ञान्तकृत् फट्，梵文罗马拟音：hūṃ prajñāntakṛt phaṭ，汉语字面意思：吽，般若降伏者，啪！） 嗡 嘎玛 达热 玛哈 卓地 效热 匝瓦利尼 吽 帕（藏文，梵文天城体：ओँ कर्मधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ karmadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：嗡，业持，大忿怒，自在，光焰，吽，啪！） 如是，生起甘露旋父尊母尊之身。以札放出。以三字稳固。以化身作供养事。自份之事业，净治菩提心触识与相执。复归根本。明观甘露旋父尊母尊之身。安住于北门。又于菩提心曰： 吽 吽 吽 班杂 资达 吽（藏文，梵文天城体：हूँ हूँ हूँ वज्रचित्त हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ vajracitta hūṃ，汉语字面意思：吽，吽，吽，金刚心，吽！） 如是念诵，生起普贤之身。以札放出。以三字稳固。以化身作供养事。自份之事业，净治随逐一切识，且于境上明晰决断之心。归于根本。明观普贤之身。安住于坛城之东面之天衣自座上。又于菩提心曰： 阿 阿 阿 班杂 贝札 萨曼达 阿（藏文，梵文天城体：अ अ अ वज्री भद्र समन्त अ，梵文罗马拟音：a a a vajrī bhadra samanta a，汉语字面意思：阿，阿，阿，金刚，贤善，普，阿！） 如是念诵，生起普贤母之身。以札放出。以三字稳固。以化身作供养事。自份之事业，净治一切境法有为与无为。
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Generation. Please be seated in the northeast corner. Also, from the Bodhicitta: Hūṃ Yāmāntakṛt Phaṭ (藏文，梵文天城体：हूँ यामान्तकृत् फट्，梵文罗马拟音：hūṃ yāmāntakṛt phaṭ，汉语字面意思：Hum, Subduer of Yama, Phat!) Oṃ Vajradhāra Mahākrodhi Śvarī Jvālinī Hūṃ Phaṭ (藏文，梵文天城体：ओँ वज्रधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ vajradhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：Om, Vajradhara, Great Wrathful One, Sovereign, Blazing, Hum, Phat!) Thus, generate Yamāntaka Father and Mother. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanations. Purify the self-portion of the activity, the consciousness of the body, and the view of permanence. Again, merge into the root. Visualize the form of Yamāntaka Father and Mother. Reside in the east gate. Also, from the Bodhicitta: Hūṃ Vighnāntakṛt Phaṭ (藏文，梵文天城体：हूँ विघ्नान्तकृत् फट्，梵文罗马拟音：hūṃ vighnāntakṛt phaṭ，汉语字面意思：Hum, Subduer of Obstacles, Phat!) Oṃ Ratnadhāra Mahākrodhi Śvarī Jvālinī Hūṃ Phaṭ (藏文，梵文天城体：ओँ रत्नधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ ratnadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：Om, Jewel Holder, Great Wrathful One, Sovereign, Blazing, Hum, Phat!) Thus, generate the Great Powerful Father and Mother. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanations. Purify the self-portion of the activity, the faculties of the body, and the view of annihilation. Again, merge into the root. Generate the form of the Great Powerful Father and Mother. Reside in the south gate. Also, from the Bodhicitta: Hūṃ Padmāntakṛt Phaṭ (藏文，梵文天城体：हूँ पद्मान्तकृत् फट्，梵文罗马拟音：hūṃ padmāntakṛt phaṭ，汉语字面意思：Hum, Subduer of Lotus, Phat!) Oṃ Padmadhāra Mahākrodhi Śvarī Jvālinī Hūṃ Phaṭ (藏文，梵文天城体：ओँ पद्मधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ padmadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：Om, Lotus Holder, Great Wrathful One, Sovereign, Blazing, Hum, Phat!) Thus, generate Hayagrīva Father and Mother. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanations. Purify the self-portion of the activity, the tangible objects of the body's realm, and the view of self. Again, merge into the root. Generate the form of Hayagrīva Father and Mother. Reside in the west gate. Also, from the Bodhicitta: Hūṃ Prajñāntakṛt Phaṭ (藏文，梵文天城体：हूँ प्रज्ञान्तकृत् फट्，梵文罗马拟音：hūṃ prajñāntakṛt phaṭ，汉语字面意思：Hum, Subduer of Wisdom, Phat!) Oṃ Karmadhāra Mahākrodhi Śvarī Jvālinī Hūṃ Phaṭ (藏文，梵文天城体：ओँ कर्मधार महाक्रोधि श्वरी ज्वालिनि हूँ फट्，梵文罗马拟音：oṃ karmadhāra mahākrodhi śvarī jvālinī hūṃ phaṭ，汉语字面意思：Om, Karma Holder, Great Wrathful One, Sovereign, Blazing, Hum, Phat!) Thus, generate the form of Nectar Coiling Father and Mother. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanated forms. Purify the self-portion of the activity, the bodhicitta's tactile consciousness, and the view of characteristics. Again, merge into the root. Visualize the form of Nectar Coiling Father and Mother. Reside in the north gate. Also, from the Bodhicitta: Hūṃ Hūṃ Hūṃ Vajracitta Hūṃ (藏文，梵文天城体：हूँ हूँ हूँ वज्रचित्त हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ vajracitta hūṃ，汉语字面意思：Hum, Hum, Hum, Vajra Mind, Hum!) By reciting this, generate the form of Samantabhadra. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanated forms. Purify the mind, which follows after all consciousnesses and clearly distinguishes objects, as the self-portion of the activity. Merge into the root. Visualize the form of Samantabhadra. Reside on one's own seat of divine cloth in the east of the palace. Also, from the Bodhicitta: A A A Vajrī Bhadra Samanta A (藏文，梵文天城体：अ अ अ वज्री भद्र समन्त अ，梵文罗马拟音：a a a vajrī bhadra samanta a，汉语字面意思：A, A, A, Vajri, Good, Universal, A!) By reciting this, generate the form of Samantabhadrī. Eject with Jaḥ. Stabilize with the three syllables. Perform the purpose of offering with emanated forms. Purify all conditioned and unconditioned phenomena as the self-portion of the activity.