Chinese
在听觉耳识的处所清净的是观世音和明妃吉提玛。北方的隆起处，在味觉舌识的处所清净的是金刚手和女神嘎玛。隅角是能见者等。东方和东南方之间的隅角，能见的眼根清净的是弥勒和妃子度贝玛。西南方隅角，能听的耳根清净的是除盖障和女神花玛。西北方隅角，能嗅的鼻根清净的是普贤和灯玛。东北方隅角，能尝的舌根清净的是文殊和香水玛。说集合是指聚集四位明妃。中间的走廊是六能仁等。东方和东南方之间是天族的能仁白色。南方是非天族的能仁蓝色。西南方是人族的能仁黄色。西北方是饿鬼的能仁蓝色。北方是旁生的能仁黄黑色。东北方是地狱的能仁深蓝色。一切都是化身的装束。对此也有与所化相符的观修，因为讲续幻化上师中如此宣说，所以是合理的。前面和后面是作者和，行为和安住处所示。前面是东方，在三重座垫之上。由于是从了悟和未了悟中轮回和寂灭的作者，所以其处所清净的是普贤。后面是西方，法行为女处所清净的是普贤佛母，安住的方式与父尊相同。摧毁四个门外的是，所说东门、南门、西门、北门四个门，摧毁外魔和暴行。内部摧毁烦恼的卓沃，东方是阎魔敌。南方是大威力。西方是马头明王。北方是甘露漩。明妃的眷属是四位，东方是铁钩女。南方是绳索女。西方是铁链女。北方是铃女，四位与父尊母尊一同安住。手印是，金刚、法轮、如意宝等。不动佛的自性手印是法界极度清净的智慧的自性，右手是五股蓝色金刚杵。毗卢遮那佛如镜智慧以调伏对象的相续中转法轮的
English
In the place where the hearing ear consciousness is purified, there are Avalokiteśvara and the consort Gīrtimā. On the northern bulge, in the place where the tasting tongue consciousness is purified, there are Vajrapani and the goddess Garmā. The corners are the seers, etc. The corner between the east and southeast, where the seeing eye faculty is purified, there are Maitreya and the consort Dhūpemā. In the southwest corner, where the hearing ear faculty is purified, there are Nivarana-Vishkambhin and the goddess Flower Mā. In the northwest corner, where the smelling nose faculty is purified, there are Samantabhadra and Lamp Mā. In the northeast corner, where the tasting tongue faculty is purified, there are Manjushri and Scented Water Mā. Saying "assembly" refers to gathering the four consorts. The middle corridor is the six Munis, etc. In the east-southeast direction is the white Muni of the gods. In the south is the blue Muni of the asuras. In the southwest is the yellow Muni of humans. In the northwest is the blue Muni of the pretas. In the north is the yellowish-black Muni of animals. In the northeast is the dark blue Muni of hell beings. All are in the guise of Nirmāṇakāya. There is also meditation on this in accordance with the disciples to be tamed, because it is explained in this way in the Explanatory Tantra, the Magical Net of the Lama, so it is reasonable. The front and the back are the doer and, the action and the abiding place are shown. The front is the east, on top of the triple seat. Since he is the doer of samsara and nirvana from understanding and non-understanding, therefore, the place where he is purified is Samantabhadra. The back is the west, the place where the Dharma action female is purified is Samantabhadri, the way of abiding is the same as the father. Destroying the four gate frames is, as said, the four gates of the east gate, south gate, west gate, and north gate, destroying external demons and violence. Inside, the Krodha who destroys afflictions, in the east is Yamāntaka. In the south is Mahabala. In the west is Hayagriva. In the north is Amritakundalin. The retinue of consorts is four, in the east is Hook Mā. In the south is Rope Mā. In the west is Chain Mā. In the north is Bell Mā, the four abide together with the father and mother. The hand emblems are, Vajra, wheel, wish-fulfilling jewel, etc. The self-nature hand emblem of Akshobhya is the self-nature of the wisdom of the Dharmadhatu that is utterly pure, the right hand is a five-pronged blue vajra. Vairochana's mirror-like wisdom turns the wheel of Dharma in the continuum of the disciples to be tamed.
Chinese
作为标志是轮。 平等性智虽无分别，然为满足所需所愿之标志，乃珍宝生珍宝。 个别觉智，作为不为二边之过所染之标志，乃无量光莲花。 成所作智，作为二利同时圆满之标志，乃不空成就宝剑。 所谓铃燃烧者，铃乃声音之终为空性，是为法界之分。 一切左方最初皆为铃。 佛母亦执持一切左方自性之铃，右方为智慧不离方便之标志而拥抱本尊。 其中，月官的观点认为五部佛三面六臂。 觉沃努布也如是说。 《寂藏胎续》的略释中也如是说。 《斯帕卡布》中也如是说。 每一个智慧也具有身语意或三解脱之标志，故有三头。 每一个也具有五五智慧及彼等自性法界共六圆满之标志，故有六臂。 面容于显示身色之时阐明。 兵器乃不动佛右手依次为金刚、轮、珍宝。 左手依次为铃、莲花、宝剑。 毗卢遮那佛右手为轮、金刚、珍宝。 左手与前同。 宝生佛为珍宝、轮，左手相同。 无量光佛莲花、金刚、轮为右手。 铃、珍宝、宝剑为左手。 不空成就佛宝剑、金刚、轮为右手。 铃、莲花、珍宝为左手。 彼等兵器亦为自生智慧之标志，光芒燃烧。 彼等与智慧相结合之意义标志亦应知晓。 菩萨之兵器乃乌巴拉花、龙树等标志。 所谓乌巴拉花乃东北方位的文殊之兵器。 龙树乃东南方位的弥勒之兵器，提及此二者，则包括等等之中的六者，出自《解说续幻化网广大》中。 珍宝苗、宝剑燃烧等等，八者皆清晰显示。 东方之地藏菩萨手持珍宝之苗，作为在所化众生之相续中生起菩提之苗的标志。 南方虚空藏菩萨手持宝剑，作为断除所化众生之烦恼的标志。 西方观世音菩萨手持白莲
English
As a symbol is the wheel. Although the wisdom of equality has no conceptualization, as a symbol of fulfilling needs and desires, it is the jewel-born precious jewel. Individual discriminating wisdom, as a symbol of not being tainted by the faults of the two extremes, is the lotus of Limitless Light. Accomplishing activity wisdom, as a symbol of simultaneously perfecting the two benefits, is the sword of Amoghasiddhi. As for "bell burning," the bell is the element of space because sound ultimately is emptiness. All the first on the left are bells. The mother also holds the bell as the self-symbol of all the left, and the right embraces the father as a symbol of wisdom inseparable from means. There, according to the view of the teacher Padmasambhava, the five families are considered to have three faces and six arms. Jowo Nub also explained it that way. It is also explained in the condensed commentary of Shintamgarbha. It is also explained in Sparkhab. Each wisdom is also a symbol of having body, speech, mind, or three liberations, so there are three heads. Each is also a symbol of having five wisdoms each and their nature, space, and six complete, so there are six arms. The faces are clear when showing the body color. The weapons are, for Akshobhya, the right hand holds a vajra, wheel, and jewel in order. The left hand holds a bell, lotus, and sword in order. For Vairochana, the right hand holds a wheel, vajra, and jewel. The left hand is the same as above. For Ratnasambhava, it is a jewel and a wheel, and the left hand is the same. For Amitabha, the right hand holds a lotus, vajra, and wheel. The left hand holds a bell, jewel, and sword. For Amoghasiddhi, the right hand holds a sword, vajra, and wheel. The left hand holds a bell, lotus, and jewel. Those weapons are also symbols of self-born wisdom, blazing with light. The meaning symbols of those combined with wisdom should also be known. The weapons of the bodhisattvas are the utpala flower, naga tree, and other symbols. The utpala flower is the weapon of Manjushri in the northeast direction. The naga tree is the weapon of Maitreya in the southeast direction. Mentioning these two includes the six in the "etc.", from the expanded Explanation Tantra Magical Net. Jewel sprout, sword burning, etc., all eight are clearly shown. The Earth Essence of the eastern direction holds a jewel sprout, as a symbol of generating the sprout of enlightenment in the minds of those to be tamed. The Space Essence of the southern direction holds a sword, as a symbol of cutting off the afflictions of those to be tamed. In the west, Avalokiteshvara holds a white lotus.
Chinese
手持棍杖，通过语言向所化众生宣说佛法，从而消除两种边见的过失。北方金刚手持五股金刚杵，以五种智慧净化所化众生的烦恼。东南方的慈氏菩萨手持龙木棍和古内（gune），龙木棍是葛拉玛木，因为龙族痴心重，所以用以调伏所化众生的愚痴。古内是装满丸药的容器，是婆罗门种姓的洁净之物，象征着慈氏菩萨是婆罗门种姓，并且能够洗涤所化众生的烦恼垢染。西南方的除盖障菩萨手持法轮，为所化众生的相续中转法轮。西北方的普贤菩萨手持珍宝稻穗，使所化众生获得真正的果实。东北方的文殊菩萨手持乌巴拉花，乌巴拉花的花枝非常多，像宝剑一样，象征着证悟胜义谛。花瓣细而多，象征着在世俗谛中，了知如何调伏所化众生的根器。所谓美姿，是指示四方菩萨的明妃，地藏菩萨的明妃娇女手持明镜，展现娇媚的姿态。玛勒玛以将珍宝串珠置于眉间的姿态，是虚空藏菩萨的明妃。歌女右手持琵琶，左手引吭高歌，是观世音菩萨的明妃。妮尔提玛在舞蹈时，双掌之间拿着食物，是金刚手菩萨的明妃。四隅菩萨的明妃是：手持令人喜悦的供品。如：杜贝玛手持香炉，使鼻根感到愉悦，是慈氏菩萨的明妃。布施玛手持鲜花盘，使诸根感到愉悦，是除盖障菩萨的明妃。玛尔玛玛手持油灯，使眼根感到愉悦，是普贤菩萨的明妃。哲恰玛手持香水海螺，是文殊菩萨的明妃。供品是指以上所说的四种物品用手拿着。六能仁和门神的法器是：虽然这里没有，但在广释续部中说：六能仁手印各不相同，简而言之就是六种手印。说是各不相同，因为那里有详细说明，所以天界的能仁手持琵琶，因为天人喜欢音乐，所以用以吸引他们的心。非天界的能仁
English
Holding a staff, teaching the Dharma to those to be tamed through speech, thus purifying the faults of the two extremes. Northern Vajrapani holds a five-pronged vajra, purifying the afflictions of those to be tamed with the five wisdoms. Southeast Maitreya holds a Naga-wood stick and a gune. The Naga-wood stick is a Grama wood, because the Nagas have great delusion, so it is used to subdue the delusion of those to be tamed. The gune is a container filled with pills, a clean object of the Brahmin caste, symbolizing that Maitreya is of the Brahmin caste, and it can wash away the defilements of the afflictions of those to be tamed. Southwest Sarvanivaranaviskambhin holds a wheel, turning the wheel of Dharma in the minds of those to be tamed. Northwest Samantabhadra holds a precious ear of grain, connecting all those to be tamed with the true fruit. Northeast Manjushri holds an Utpala flower, the Utpala flower has very many branches, resembling a sword, thus manifesting the ultimate truth. The petals are fine and numerous, thus knowing in the relative truth how to tame the minds of those to be tamed. The so-called beautiful posture refers to showing the consorts of the four directional Bodhisattvas. The consort of Ksitigarbha, Erotic Woman, holds a mirror in her hand, displaying an erotic posture. Mālye-ma, with the posture of placing a string of jewels directly between her eyebrows, is the consort of Akashagarbha. The singer holds a lute in her right hand and sings with her left hand, she is the consort of Avalokiteshvara. Nṛti-ma holds food between her palms while dancing, she is the consort of Vajrapani. The consorts of the four intermediate Bodhisattvas are: Holding pleasing offerings. For example: Dhūpe-ma holds incense, pleasing the sense of smell, she is the consort of Maitreya. Puṣpe-ma holds a tray of flowers, pleasing all the senses, she is the consort of Sarvanivaranaviskambhin. Mārme-ma holds a lamp, pleasing the sense of sight, she is the consort of Samantabhadra. Dricchaba-ma holds a conch shell of scented water, she is the consort of Manjushri. The offerings are the four items mentioned above held in the hands. The emblems of the Six Munis and the gatekeepers are: Although not present here, it is said in the extensive commentary tantra: The mudras of the Six Munis are various, in short, there are six mudras. It is said to be various, because it is explained in detail there, so the Muni of the gods holds a lute, because the gods like music, so it is used to attract their minds. The Muni of the Asuras
Chinese
以铠甲和长矛，喜欢与非天战斗，以此吸引他们的心。人类的勇士手持书本和念珠，是真正的世尊。饿鬼的勇士手持珍宝匣，因能满足需求而使饿鬼感到满足。畜生的勇士手持经书，以佛法消除畜生们的无明黑暗。地狱的勇士手持水火，用水冷却热地狱，用火温暖冷地狱。门神是：又如《广大经》所说：“那哩头高昂，金刚镇压。”等等。阎罗法王右手高举颅杖，大力者手持杖头以金刚为标志，马头金刚手持以湿颅骨为杖柄，缠绕着蛇，甘露漩涡手持十字杖。左手四手拿着颅血，具有光荣的装饰。四位明妃是：铁钩、绳索、斯स्फोट、吽。如是，东方的门母是铁钩，南方的门母是绳索母，西方的门是铁索，铃铛母是北方的门母。普贤平等智慧光。如是说，从平等禅定中手指稍微张开。其上竖立着一个五峰白色金刚杵。明妃变化平等莲花跏趺坐。如是说，怀中平等禅定的手印，法界生起手印在手掌内相向。双足也是莲花跏趺坐，即是平等跏趺坐的实际行持。蓝色等等是表示颜色，蓝色是不动佛身色蓝色，法界体性智慧极度清净，作为毫不动摇的象征是蓝色。白色是镜面智慧，作为无垢的象征是毗卢遮那佛白色。平等性智，作为大智慧增长的象征是宝生佛黄色。妙观察智，作为不染着二边过失且能掌控二边的象征是无量光佛红色。成所作智，作为能毫不费力成就一切所化众生的利益，且能同时圆满自他利益的象征是不空成就佛五种颜色混合的绿色。心