English
Even the last of the sixteen vowels, the short 'A,' is like 'A, the lion's roar.' For example, when the sound of a snow lion roars, tigers and other wild animals flee in fear, small animals faint and feel their doom is near, while lions feel joy and excitement and radiate splendor. Similarly, when the meaning of 'A' as unborn is explained and shown, the Shravakas and Pratyekabuddhas feel fear and faint, while the Bodhisattvas and Vidyadharas who abide on the earth feel wonder and amazement. If one says a sound letter, such as 'Ka,' is like 'Ka is the back of a lute.' For example, just as the sound of a lute attracts the minds of the audience and satisfies the sense of hearing, the Tathagata also benefits beings with skillful means, making them feel joy in the state of Nirvana and satisfying their minds with the true meaning, thus symbolizing it with the shape of 'Ka.' Moreover, the shapes of letters, such as square and round, also symbolize various actions. In terms of number, there are sixteen vowels, thirty-two consonants, and so on. The function of letters is to summarize all words, clearly express meaning, and convey information. Because all words, such as the five aggregates, twelve sense bases, and eighteen elements, are all composed of letters. Clearly expressing meaning and conveying information means that letters can convey the body and wisdom of the Tathagata, and even the deception and theft arising from evil worldly concepts, as well as the habits of crows and jackals, therefore this is the function of letters. Such forty-two letters exist continuously like a rosary, and the perceptions symbolized by the letters are said to be extracted from the mandala appearance of the forty-two deities. Regarding the way letters arise: The letter 'A,' in the basic state, is the real meaning of the universal ground, and in the state of perfect essence, is Samantabhadri. The letter 'Ka,' is the purification of the ordinary eye consciousness, and is Kshitigarbha. The letter 'Kha,' is the purification of the ordinary ear consciousness, and is Akashagarbha. The letter 'Ga,' is the purification of the nose consciousness, and is Avalokiteshvara. The letter 'Gha,' is the purification of the tongue consciousness, and is Vajrapani. The letter 'Nga,' is the purification of the body sense, and is Yama. The letter 'Tsa,' is the purification of the eye sense, and is Maitreya. The letter 'Tsha,' is the purification of the ear sense.
Chinese
པོ་清净，遣除障碍！ ཛ་鼻之主清净，普贤！ ཛྷ舌之主清净，金刚手！ ཉ་身体之境触清净，大力！ ཊ色蕴清净，毗卢遮那！ ཋ识清净，不动！ ཌ受蕴清净，宝生！ ཌྷ想蕴清净，无量！ ཎ行蕴清净，不空成就！ ཏ་地大清净，佛眼佛母！ ཐ་虚空清净，普贤佛母！ ད་水大清净，嘛嘛格佛母！ དྷ་火大清净，白衣佛母！ ན་风大清净，度母！ པ་境色清净，拉西玛！ ཕ་声清净，嘛咧玛！ བ་香清净，给德玛！ བྷ་味清净，涅德玛！ མ་身体之识清净，马头明王！ ཡ་过去时清净，杜贝玛！ ར་现在时清净，花鬘母！ ལ་未来时清净，灯明母！ ཝ་后起时清净，香水母！ ཤ་常常见清净，铁钩母！ ཥ་断见清净，绢索母！ ས་我见清净，铁链母！ ཧ་相见清净，铃母！ ཀྵ་意之识清净，普贤！ ཨི་嫉妒清净，天之能仁！ ཨཱི་慢清净，非天之能仁！ ཨུ་悭吝清净，人之能仁！ ཨཱུ་贪欲清净，饿鬼之能仁！ ཨེ་愚痴清净，旁生之能仁！ ཨཻ་嗔恨清净，地狱之能仁！ ཨོ་ཨཱ་合为ཨཱོཾ་，触觉识清净，甘露旋！ 迎请这些本尊也是从那个字母中生起。 语的文字显现也是那些文字。 文字生起的力量是，因为“从这些中取出”，所以是从普贤的智慧意界中，为了开悟语文字的轮而显现，所以称为取出。 所谓六道十方，六道是指所化六道众生所居之处，或者向四方倾斜，上下倾斜而为六。 所谓无边，是指像那样没有边际。 所谓六种震动，是指法显现的神变事业，真实的大地震动，内里行者们从一个境界向上提升，外在的地震动，总而言之，这里是指这些。
English
པོ་ purification, dispelling obscurations! ཛ་ the lord of the nose is pure, Samantabhadra! ཛྷ the lord of the tongue is pure, Vajrapani! ཉ་ the tangible object of the body is pure, Mahabala! ཊ the aggregate of form is pure, Vairochana! ཋ consciousness is pure, Akshobhya! ཌ the aggregate of feeling is pure, Ratnasambhava! ཌྷ the aggregate of perception is pure, Amitayus! ཎ the aggregate of volition is pure, Amoghasiddhi! ཏ་ the element earth is pure, Buddhalochana! ཐ་ space is pure, Samantabhadri! ད་ the element water is pure, Mamaki! དྷ་ the element fire is pure, Pandaravasini! ན་ the element wind is pure, Tara! པ་ the object form is pure, Lasyama! ཕ་ sound is pure, Malama! བ་ smell is pure, Gitima! བྷ་ taste is pure, Nirtima! མ་ the consciousness of the body is pure, Hayagriva! ཡ་ past time is pure, Dhupema! ར་ present time is pure, Pushpema! ལ་ future time is pure, Dipema! ཝ་ subsequent time is pure, Gandhodaka! ཤ་ the view of permanence is pure, Ankushama! ཥ་ the view of annihilation is pure, Pashama! ས་ the view of self is pure, Shrinkhalama! ཧ་ the view of characteristics is pure, Ghantama! ཀྵ་ the consciousness of mind is pure, Samantabhadra! ཨི་ jealousy is pure, the Thupa of the gods! ཨཱི་ pride is pure, the Thupa of the Asuras! ཨུ་ miserliness is pure, the Thupa of humans! ཨཱུ་ desire is pure, the Thupa of the pretas! ཨེ་ delusion is pure, the Thupa of animals! ཨཻ་ hatred is pure, the Thupa of hell beings! ཨོ་ཨཱ་ combined becomes ཨཱོཾ་, the place of tactile consciousness is pure, nectar swirling! Even when generating these deities, they are generated from that very letter. Even when the speech letters appear, they are those very letters. The power of the arising of letters is: because it says, "by extracting these," it is said to be extracted because it appears from the wisdom mind of Samantabhadra for the sake of the wheel of opening the speech letters. The so-called six realms and ten directions: the six realms are the places of the six types of beings to be tamed, or it is six because it leans in four directions and leans up and down. The so-called infinite is that which has no end like that. The so-called shaking in six ways: the miraculous deeds of the appearance of the Dharma, the actual shaking of the earth, and the inner practitioners rising from one level to the next, and the outer shaking of the earth, in short, these are what is indicated here.
Chinese
从外表上看，摇动就像大地稍微移动一样。剧烈摇动比那更强烈。完全摇动是向各个方向摇动。那些也因为上面所说的六种方式，比摇动更严重，所以是震动。比摇动严重，比震动轻微，所以是第一种。比那更严重的是剧烈震动。比那更严重，内外全部震动的是完全剧烈震动。比那更严重，声音小的是嗡嗡。比那声音大的是剧烈嗡嗡。比那声音更大，器情世界全部听到的是完全剧烈嗡嗡。比那声音更强烈的是噼啪，具有摧毁事物能力的第一种是噼啪，是小的。比那更严重的是剧烈噼啪。比那更强烈，像摧毁器情世界一样的是完全剧烈噼啪。比那更强烈，像所有事物毁灭的开端一样的是碎裂。像快速毁灭一样的是剧烈碎裂。比那更严重，器情世界完全毁灭的是完全剧烈碎裂。比那更严重，像所有事物被风吹走一样的是散乱。比那更严重的是剧烈散乱。像器情世界无法安住一样的是完全剧烈散乱。那样，神通真实显现是文字串的功德显现的加持。内在是法显现的神通中显现的加持，使道者的智慧之根成熟，即摇动震动等有六种类别。前两种是资粮道者，第三种是加行道者，第四种是见道者，第五种是修道者，第六种是究竟道者。每一个也都有三种类别。第一是摇动，中间是获得，最后是稳固究竟。那样，以神通的力量，所有法都变成了仅仅是名称的特征。器情世界轮回涅槃的所有法，在心的特征，远离一切边际的状态中，没有成立。就像吃了颠茄的人在空中看到很多形象一样，在错觉的表面上显现境和心，但仅仅是名称，没有真实成立的意义，本来就
English
Outwardly, shaking is like the earth moving slightly. Intense shaking is even more violent than that. Complete shaking is shaking in all directions. Those are also more severe than shaking because of the six ways mentioned above, so it is vibration. More severe than shaking and less severe than vibration, so it is the first. More severe than that is intense vibration. More severe than that, when everything inside and out vibrates, it is complete intense vibration. More severe than that, the small sound is called 'humming.' Louder than that is intense humming. Even louder than that, when the entire container and its contents resound, it is complete intense humming. Even louder than that is called 'crackling,' and the first one with the power to destroy things is 'crackling,' which is small. More severe than that is intense crackling. More severe than that, like destroying the entire container and its contents, is complete intense crackling. Even more severe than that, like the beginning of the destruction of all things, is 'shattering.' Like rapid destruction is intense shattering. More severe than that, when the entire container and its contents are destroyed, it is complete intense shattering. More severe than that, like all things being carried away by the wind, is scattering. More severe than that is intense scattering. Like the container and its contents not remaining in their place, it is complete intense scattering. Thus, the actual appearance of that miracle is the blessing of the qualities of the string of letters appearing. Inwardly, the blessing of the appearance of miracles in the appearance of Dharma matures the root of wisdom of the practitioners, that is, there are six categories such as shaking and vibration. The first two are the path of accumulation, the third is the path of preparation, the fourth is the path of seeing, the fifth is the path of meditation, and the sixth is the final path. Each of those also has three categories. The first is shaking, the middle is attainment, and the last is stability and completion. Thus, by the power of miracles, all phenomena become merely characteristics of names. All phenomena of the container and its contents, samsara and nirvana, are not established in the nature of mind, which is free from all extremes. Just as a person who has eaten thorn-apple sees many forms in the sky, although objects and mind appear on the surface of delusion, they are merely names and do not truly exist, originally
Chinese
因此，凭借文字的力量，从错误中解脱，从状态的角度来看，除了作为有法之名称的特征之外，本体并未被确定，这就是所谓的功德之技巧。修习法性的文字，如“阿，极其稳固的白色阿”等等。这显示了进入道路之门修习心，所修习的本体是阿。修习的处所是方便道下门的开端，因此是秘密的。如果是脉气的开端，则是头顶。如果是解脱道生起次第和圆满次第的前行，则必定是心间。再者，如果从道次第的角度来说，作为所依的有情具备特征，因此从具备特征的上师那里接受灌顶，证悟见解，修习道是自性的等持，因此按照等持的次第进入。如是，具备证量的如实性等持达到究竟。之后，习惯于普光明等持。之后，在心间处修习白色阿字，法性菩提心自显的本体，文字阿再次不超出法性的象征，因此修习作为法性远离一切边际之象征的白色阿字，因为它远离了黑色污垢的过患。而且，心性可以显现为任何事物，因此作为其象征，白色可以转变为任何事物。舍弃沉没、昏沉、掉举等一切过患。“极其稳固”之意是，阿的稳固程度也有七法，即“明亮”之意是，阿的清晰没有损害。“鲜明”之意是，颜色、形状等具有光彩。“不变”之意是，没有模糊不清，因此没有变化。“不动摇”之意是，除了阿的清晰之外，不会被细微的念头所动摇。“不移动”之意是，不会被六境之法所夺。“不夺取”之意是，除了阿的清晰之外，不会忆念世间的行为之法。“不跟随”之意是，例如眼睛看到事物，也不会跟随它，不会从阿改变。如是，如果阿清晰且等持稳固，具备七种证量，那么从白色阿中，“放射出极其细微的阿”，从那个阿中放射出一个阿，那个向外放射，向内收摄，再次向外放射，如是放射和收摄以及基础
English
Therefore, by the power of letters, liberated from errors, from the perspective of the state, other than being merely the characteristic of the name of a phenomenon, the essence is not determined, which is called the skill of merit. Cultivating the mind with the letters of Dharmata, such as "Ah, the extremely stable white Ah," and so on. This shows the cultivation of the mind entering the gate of the path, the essence to be cultivated is Ah. The place of cultivation is the beginning of the lower gate of the means path, therefore it is secret. If it is the beginning of the channels and winds, then it is the crown of the head. If it is the preliminary practice of the generation stage and completion stage of the liberation path, then it must be the heart center. Furthermore, if from the perspective of the stages of the path, the sentient being as the basis possesses characteristics, therefore receiving empowerment from a qualified guru, realizing the view, cultivating the path is the Samadhi of self-nature, therefore entering according to the stages of Samadhi. Thus, the Samadhi of Suchness with measure reaches the ultimate. After that, become accustomed to the Samadhi of All-Illuminating. After that, cultivate the white Ah at the heart center, the essence of Dharmata Bodhicitta's self-manifestation, the letter Ah again does not exceed the symbol of Dharmata, therefore cultivate the white Ah as the symbol of Dharmata being free from all extremes, because it is free from the fault of black impurity. Moreover, mind-nature can appear as anything, therefore as its symbol, white color can be transformed into anything. Abandon all faults such as sinking, dullness, agitation, and so on. The meaning of "extremely stable" is that the stability of Ah also has seven qualities, namely "brightness," which means that the clarity of Ah is without harm. "Vividness" means that the color, shape, etc., have radiance. "Unchanging" means that there is no blurriness, therefore there is no change. "Unwavering" means that apart from the clarity of Ah, it will not be shaken by subtle thoughts. "Unmoving" means that it will not be robbed by the phenomena of the six objects. "Not seizing" means that apart from the clarity of Ah, one will not remember the worldly actions. "Not following" means that, for example, even if the eyes see objects, they will not follow it, and will not change from Ah. Thus, if Ah is clear and Samadhi is stable, possessing seven qualities, then from the white Ah, "extremely subtle Ahs radiate," from that Ah, one Ah radiates outward, retracts inward, and radiates outward again, thus radiating and retracting, and the basis