Chinese
从而劝请。萨玛雅 霍！萨玛雅 斯东！ra 霍 亚 杭！ra 嘎 亚 弥！如是令父母各自生起贪着。 匝 吽 邦 霍！如是者，从佛母的心间执持，从上下拥抱，面容秘密相合，生起欢喜，菩提心苏醒。嗡 字摄持，吽 字传递， 帕 降至虚空。 念诵：吉大 诶杰 玛达拉！ 如是念诵，于佛母的虚空，抛洒菩提心的滴滴。滴落，菩提心的明点各自显现，是为秘密的种子。 从此，念诵：菩提吉大 布匝 斯帕ra 纳 帕！ 如是念诵，菩提心明点放射光芒，成办有情之义，供养圣者，劝请誓言之续，复又汇聚，成为无二。从此，化为语文字，是为智慧的种子。秘密的种子和智慧的种子成为无二，当知是从中生起秘密殊胜坛城诸尊的种子。 又是续部中说： 智慧誓言大乐者， 莲花珍宝作庄严， 至上喜乐幻化印， 法界大乐生起处， 自明智慧彼有光， 如同虚空显现般， 无垢日光般照耀， 菩提心生文字身。 如是。 不动佛 吽 穆。 法界自在母。 毗卢遮那 嗡 朗。 佛眼佛母。 宝生佛 梭 芒。 玛玛格佛母。 无量光佛 阿 央。 白衣佛母。 不空成就 哈 当。 誓言度母。 地藏王 辛 吽。 拉西雅玛。 虚空藏 扎 仲。 玛列玛。 观世音 舍 舍。 格日底玛。 金刚手 增 阿。 尼日底玛。 弥勒佛 麦 匝。 杜贝玛。 除盖障 提 吽。 布贝玛。 普贤 吽 邦。 阿洛给。 文殊师利 穆 霍。 根德玛。 普贤菩萨 吽 阿。 普贤佛母。 哲让。 天之能仁。 仲。 非天。 梭让。 人。 哲让。 畜生。 辛。 饿鬼。 耶。 地狱之能仁。 吽。 阎罗王。 匝。 铁钩母。 吽。 大力母。 吽。 绢索母。 吽。 马头明王。 邦。 铁链母。 吽。 甘露漩母。 霍。 铃母。 如是念诵，从佛母的虚空中，四十二尊本尊清晰生起。 二者外
English
Then urge them. Samaya Ho! Samaya Tvam! Ra Ho Ya Ham! Ra Ga Ya Mi! Thus, generate attachment separately in the father and mother. JAH HUM BAM HOH! This means: Holding from the heart of the mother, embracing from top to bottom, joining face to secret, generating pleasure, awakening bodhicitta. Collected by OM, transmitted by HUM, dropped into the sky by PHAT. Recite: Citta Etre Ma Dhala! By saying this, the drops of bodhicitta are dropped into the sky of the mother. When the drops are applied and the bindus of bodhicitta become clear, it is called the secret seed. From that, recite: Bodhicitta Puja Saparana Phat! By saying this, light radiates from the bodhicitta bindu, accomplishing the benefit of sentient beings, offering to the noble ones, urging the tantra of commitment, and then gathering again, becoming non-dual. From that, it transforms into speech syllables, which is called the seed of wisdom. When the secret seed and the seed of wisdom become non-dual, it should be known as the seed for generating the deities of the supreme secret mandala. Furthermore, in the tantra it says: The great bliss of wisdom commitment, Adorned with lotus and jewels, Indicated by the sign of supreme bliss illusion, The origin of great bliss in the sphere, Self-aware wisdom, light upon it, Like clarity in the sky, Shining like the light of the stainless sun, From bodhicitta, the form of syllables. Thus. Akshobhya HUM MUM. Dbyings phyug ma. Vairochana OM LAM. Buddha Eye. Ratnasambhava SVA MAM. Mamaki. Amitabha AH PYAM. White-clad woman. Amoghasiddhi HA TAM. Samaya Tara. Kshitigarbha KHIM HUM. Lasye Ma. Akashagarbha TRAM TRAM. Malye Ma. Avalokiteshvara HRIH HRI. Girti Ma. Vajrapani DZIM A. Nirti Ma. Maitreya ME JA. Dhupe Ma. Nivarana THI HUM. Pushpe Ma. Samantabhadra HUM BAM. Aloke. Manjushri MUM HOH. GhanDhe Ma. Samantabhadra HUM A. Samantabhadri. KREM. Teacher of the gods. TRUM. Non-gods. SRUM. Humans. BREM. Animals. KHIM. Hungry ghosts. YE. Teacher of hell beings. HUM. Yamantaka. DZAH. Iron Hook Ma. HUM. Great Power. HUM. Lasso Ma. HUM. Hayagriva. BAM. Iron Chain Ma. HUM. Amrita Swirl. HOH. Bell Ma. By saying this, from the sky of the mother, forty-two deities are clearly generated. Second, outer
Chinese
生起五部。从那之中，于各自外围坛城的座垫之上降临的是：吽 班匝 德热（ཧཱུྃ་བཛྲ་དྷྲིཀ྄ ，hūṃ vajra dhṛk，吽，金刚 持）。 穆 达度 夏瓦热（མུྃ་ད་དུ་ཤྭ་རི，muṃ da du śva ri，穆，给予者自在）。如此念诵。中央生起不动佛父佛母。又是续部中说：于佛母秘密的宫殿中，从菩提心显现为身相，金刚萨埵父佛母二者，欢喜而融入自身。如是宣说。嗡 杰纳 杰克（ༀ་ཛི་ན་ཛིཀ྄ ，oṃ jina jik，嗡，胜者 胜）， 朗 德夏瓦热德（ལྃ་ཏེ་ཤྭ་ར་ཏི，laṃ te śva ra ti，朗，自在）。能照亮者，白色、蓝色、红色的面容。法轮、金刚、珍宝在右。铃、莲花、宝剑在左。眼母，右边依靠，左边铃白色。在东方的轮辐上。 梭 然那 德热（སྭཱ་རཏྣ་དྷྲིཀ྄ ，svā ratna dhṛk，梭，宝 持）， 芒 莫哈 热德（མཱཾ་མོ་ཧ་ར་ཏི，māṃ mo ha ra ti，芒，迷惑 给予）。珍宝，黄色、蓝色、红色的面容。珍宝、金刚、法轮在右。铃、莲花、宝剑在左。妈妈，右边依靠，左边铃黄色。在南方的轮辐上。 昂 阿若 勒克（ཨཾ་ཨ་རོ་ལིཀ྄ ，aṃ a ro lik，昂，不染著）， 榜 惹嘎 热德（པྱཾ་ར་ག་ར་ཏི，pyaṃ ra ga ra ti，榜，爱 给予）。无边者，红色、蓝色、白色的面容。莲花、金刚、法轮在右。铃、珍宝、莲花、宝剑在左。白衣，右边依靠，左边铃红色。在西方的轮辐上。 哈 扎雅 德热（ཧཱ་པྲཛྙཱ་དྷྲིཀ྄ ，hā prajñā dhṛk，哈，智慧 持）， 荡 班匝 热德（ཏཱཾ་བཛྲ་ར་ཏི，tāṃ vajra ra ti，荡，金刚 给予）。义成者，绿色、白色、红色的面容。宝剑、金刚、法轮在右。铃、如意、莲花在左。度母，右边依靠，左边铃绿色。在北方的轮辐上。第三，生起内心的父佛母。东方第一的勇识，舍 嘿 热 匝 雅（ཀྵི་ཧི་ར་ཙ་ཡ，ṣi hi ra ca ya）。佛母 吽 啦 瑟 萨玛雅 斯当（ཧཱུྃ་ལ་སྱེ་ས་མ་ཡ་སྟྭཾ，hūṃ la sye sa ma ya stvaṃ，吽，嬉戏 誓言 在）。南方第一的 幢 阿嘎 瓦雅（ཏྲྃ་ཨ་གར་བ་ཡ，traṃ a gar ba ya）。 幢 玛列 萨玛雅 吼（ཏྲཾ་མ་ལྱེ་ས་མ་ཡ་ཧོཿ，traṃ ma lye sa ma ya hoḥ，幢，花环 誓言 吼）。西方第一的 舍 哈 吽 贝玛 巴达玛（ཧྲི་ཧ་ཧཱུྃ་པདྨ་པ་ད་མ，hri ha hūṃ padma pa da ma）。 舍 给热德 啦 吼 杭（ཧྲི་གིརྟི་ར་ཧོ་ཧཾ，hri gir ti ra ho haṃ，舍，歌唱 啦 吼 杭）。北方第一的 增 咕如 巴尼 雅 吼（ཛིཾ་ཀུ་རུ་པ་ནི་ཡ་ཧོཿ，jiṃ ku ru pa ni ya hoḥ，增，舞蹈 给予 吼）。 阿 尼热德 啦嘎雅 蔑（ཨ་ནིརྟི་ར་ག་ཡ་མྱེ，a ni rti ra ga ya mye）。地心白色明亮嫩芽铃。色相是啦瑟镜子白色。空心深蓝色宝剑铃。声音是玛列念珠蓝色。眼是红色浅色莲花铃。气味是给热德 毕旺 红色。金刚绿色咕金刚铃。味道是尼热德 持器绿色。生起外心的父佛母。东方第二的勇识，麦达热尼 梭哈（མེ་ད་ར་ནི་སྭཱ་ཧཱ，me da ra ni svā hā）。佛母 匝 杜贝 扎威夏（ཛཿདྷུཔྤེ་པྲ་ཝེ་ཤ ，jaḥ dhuppe pra ve śa）。南方第二， 听 萨让 巴雅 梭哈（ཐིཾ་ས་རཾ་པ་ཡ་སྭཱ་ཧཱ，thiṃ sa raṃ pa ya svā hā）。 吽 布贝 阿威夏（ཧཱུཾ་པུཥྤེ་ཨ་ཝེ་ཤ ，hūṃ puṣpe a ve śa）。西方第二， 吽 梭 然 匝雅 梭哈（ཧཱུྃ་སྭཱ་ར་ཙ་ཡ་སྭཱ་ཧཱ，hūṃ svā ra ca ya svā hā）。 榜 迪邦 索给热（བྃ་དྷི་པཾ་སུ་ཀི་རི，baṃ dhi paṃ su ki ri）。北方第二， 穆 舍 阿让 嘎雅 梭哈（མུྃ་ཤྲི་ཨ་རཾ་ག་ཡ་སྭཱ་ཧཱ，muṃ śri a raṃ ga ya svā hā）。 吼 根德 泽达（ཧོཿགནྡྷེ་ཙིཏྟ，hoḥ gandhe citta）。慈爱白色龙木左手铃。杜贝白色拿着香炉。遮障消除蓝色经函铃。布贝蓝色拿着鲜花。
English
Generating the Five Families. From that, what is cast upon the seats of the respective outer mandalas is: Hūṃ Vajra Dhṛk (ཧཱུྃ་བཛྲ་དྷྲིཀ྄ , hūṃ vajra dhṛk, Hūṃ, Vajra Holder). Muṃ Da Du Śva Ri (མུྃ་ད་དུ་ཤྭ་རི, muṃ da du śva ri, Muṃ, Giver自在). Reciting thus. In the center, generate the Akṣobhya Buddha father and mother. Moreover, it is said in the tantra: In the secret palace of the mother, From the mind of enlightenment, appearing clearly as a form, Vajrasattva father and mother, Rejoice and dissolve into oneself. Thus it is said. Oṃ Jina Jik (ༀ་ཛི་ན་ཛིཀ྄ , oṃ jina jik, Oṃ, Victorious Victor), Laṃ Te Śva Ra Ti (ལྃ་ཏེ་ཤྭ་ར་ཏི, laṃ te śva ra ti, Laṃ,自在). Illuminator, white, blue, red faces. Wheel, vajra, jewel on the right. Bell, lotus, sword on the left. Eye Mother, leaning on the right, bell white on the left. On the eastern spoke. Svā Ratna Dhṛk (སྭཱ་རཏྣ་དྷྲིཀ྄ , svā ratna dhṛk, Svā, Jewel Holder), Māṃ Mo Ha Ra Ti (མཱཾ་མོ་ཧ་ར་ཏི, māṃ mo ha ra ti, Māṃ, Delusion Giver). Jewel, yellow, blue, red faces. Jewel, vajra, wheel on the right. Bell, lotus, sword on the left. Mama, leaning on the right, bell yellow on the left. On the southern spoke. Aṃ A Ro Lik (ཨཾ་ཨ་རོ་ལིཀ྄ , aṃ a ro lik, Aṃ, Unstained), Pyaṃ Ra Ga Ra Ti (པྱཾ་ར་ག་ར་ཏི, pyaṃ ra ga ra ti, Pyaṃ, Love Giver). Boundless, red, blue, white faces. Lotus, vajra, wheel on the right. Bell, jewel, lotus, sword on the left. White-clad, leaning on the right, bell red on the left. On the western spoke. Hā Prajñā Dhṛk (ཧཱ་པྲཛྙཱ་དྷྲིཀ྄ , hā prajñā dhṛk, Hā, Wisdom Holder), Tāṃ Vajra Ra Ti (ཏཱཾ་བཛྲ་ར་ཏི, tāṃ vajra ra ti, Tāṃ, Vajra Giver). Accomplisher, green, white, red faces. Sword, vajra, wheel on the right. Bell, wish-fulfilling lotus on the left. Tārā, leaning on the right, bell green on the left. On the northern spoke. Third, generating the inner mind father and mother. Eastern first hero, Ṣi Hi Ra Ca Ya (ཀྵི་ཧི་ར་ཙ་ཡ, ṣi hi ra ca ya). Mother Hūṃ La Sye Sa Ma Ya Stvaṃ (ཧཱུྃ་ལ་སྱེ་ས་མ་ཡ་སྟྭཾ, hūṃ la sye sa ma ya stvaṃ, Hūṃ, Play Vow In). Southern first Traṃ A Gar Ba Ya (ཏྲྃ་ཨ་གར་བ་ཡ, traṃ a gar ba ya). Traṃ Ma Lye Sa Ma Ya Hoḥ (ཏྲཾ་མ་ལྱེ་ས་མ་ཡ་ཧོཿ, traṃ ma lye sa ma ya hoḥ, Traṃ, Garland Vow Hoḥ). Western first Hri Ha Hūṃ Padma Pa Da Ma (ཧྲི་ཧ་ཧཱུྃ་པདྨ་པ་ད་མ, hri ha hūṃ padma pa da ma). Hri Gir Ti Ra Ho Haṃ (ཧྲི་གིརྟི་ར་ཧོ་ཧཾ, hri gir ti ra ho haṃ, Hri, Song Ra Ho Haṃ). Northern first Jiṃ Ku Ru Pa Ni Ya Hoḥ (ཛིཾ་ཀུ་རུ་པ་ནི་ཡ་ཧོཿ, jiṃ ku ru pa ni ya hoḥ, Jiṃ, Dance Giver Hoḥ). A Ni Rti Ra Ga Ya Mye (ཨ་ནིརྟི་ར་ག་ཡ་མྱེ, a ni rti ra ga ya mye). Earth-heart white bright sprout bell. Form is La Sye mirror white. Sky-heart dark blue sword bell. Sound is Ma Lye rosary blue. Eye is red pale lotus bell. Smell is Gir Ti Pi Vaṃ red. Vajra green Ku vajra bell. Taste is Ni Rti vessel-holder green. Generating the outer mind father and mother. Eastern second hero, Me Da Ra Ni Svā Hā (མེ་ད་ར་ནི་སྭཱ་ཧཱ, me da ra ni svā hā). Mother Jaḥ Dhuppe Pra Ve Śa (ཛཿདྷུཔྤེ་པྲ་ཝེ་ཤ , jaḥ dhuppe pra ve śa). Southern second, Thiṃ Sa Raṃ Pa Ya Svā Hā (ཐིཾ་ས་རཾ་པ་ཡ་སྭཱ་ཧཱ, thiṃ sa raṃ pa ya svā hā). Hūṃ Puṣpe A Ve Śa (ཧཱུཾ་པུཥྤེ་ཨ་ཝེ་ཤ , hūṃ puṣpe a ve śa). Western second, Hūṃ Svā Ra Ca Ya Svā Hā (ཧཱུྃ་སྭཱ་ར་ཙ་ཡ་སྭཱ་ཧཱ, hūṃ svā ra ca ya svā hā). Baṃ Dhi Paṃ Su Ki Ri (བྃ་དྷི་པཾ་སུ་ཀི་རི, baṃ dhi paṃ su ki ri). Northern second, Muṃ Śri A Raṃ Ga Ya Svā Hā (མུྃ་ཤྲི་ཨ་རཾ་ག་ཡ་སྭཱ་ཧཱ, muṃ śri a raṃ ga ya svā hā). Hoḥ Gandhe Citta (ཧོཿགནྡྷེ་ཙིཏྟ, hoḥ gandhe citta). Loving white dragon tree left hand bell. Dhuppe white holding incense burner. Obscuration remover blue scripture bell. Puṣpe blue holding flowers.
Chinese
又，因为需要具有五种坛城，所以称为五坛城。那又是什么呢？父亲方便身的形象手印格外明显，是身手印的坛城。在那的左边，与母亲誓言的手印不分离，是秘密母亲的坛城。各自都具有各自的头饰，舌头是三尖金刚杵，顶端是四瓣莲花，各自的心间观想各自的智慧勇识，具有心手印、法器、语音字，是加持身语意的坛城。所有身体上各自的装饰品服饰各自明显，是美观庄严的坛城。虚空界充满金刚和莲花，父母拥抱而住，是虚空秘密结合的坛城。因此称为五坛城。其中，“业”字与前面的“具有大悲心”相联系，那些形象手印明显的身，各自的智慧心间，秘密心间，毛孔，眉间等处，发出智慧的光芒，五种颜色，二十五道光芒照耀，以慈悲普及一切，总的来说，净化和清净所有众生的业和烦恼习气，特别是使瑜伽士的四种事业自然成就。等等，指的是五种烦恼，从悭吝等六种烦恼积累的六道众生，是“眷属”的意思。六大能仁不具备上述五种意义，显现为六道众生的主要方法，显现为诸神的眷属，所以是眷属的意思。经中说：金刚萨埵是诸佛之主，金刚界自在从清净的虚空之中，五部佛、勇识、佛母、佛子都具有五种坛城，以慈悲普及一切而行利益，六道众生的主要侍从眷属，自己和他人观修，迎请安住，安置后净化。这样说的。特别是，五坛城的意思是，毗卢遮那佛被六大能仁的眷属围绕，金刚萨埵被地藏、慈氏、降阎魔尊父母等六位
English
Also, because it is necessary to have five mandalas, it is called the five mandalas. What are they? The father's skillful body, the hand seal is particularly clear, it is the mandala of the body hand seal. To the left of that, the mother's samaya hand seal is inseparable, it is the secret mother's mandala. Everyone has their own headdress, the tongue is a three-pointed vajra, the top is a four-petaled lotus, and in each of their hearts, they contemplate their own wisdom heroes, with heart hand seals, Dharma instruments, speech syllables, it is the mandala of blessing body, speech, and mind. All the ornaments and costumes on everyone's body are clearly visible, it is the beautiful and ornate mandala. The space is filled with vajras and lotuses, and the father and mother embrace and dwell, it is the mandala of the secret union of space. Therefore, it is called the five mandalas. Among them, the word "Karma" is related to the previous "having great compassion", those bodies with clear image hand seals, each of their wisdom hearts, secret hearts, pores, eyebrows, etc., emit rays of wisdom, five colors, twenty-five rays shine, with compassion spreading to all, in general, purify and cleanse the karma and afflictive habitual tendencies of all sentient beings, in particular, make the four activities of yogis naturally accomplished. And so on, refers to the six types of beings accumulated from the five afflictions, such as stinginess, etc., which are the meaning of "retinue". The six great Thubpas do not possess the above five meanings, appearing as the main method of the six types of beings, appearing as the retinue of the gods, so it is the meaning of retinue. It is said in the tantra: Vajrasattva is the lord of all Buddhas, Vajradhatu is free from the pure space, the five Buddhas, heroes, Buddhas, and Buddhas all have five mandalas, with compassion spreading to all and doing benefit, the main attendants and retinues of the six types of beings, self and others meditate, invite and dwell, purify after placement. That's what it says. In particular, the meaning of the five mandalas is that Vairochana is surrounded by the retinue of the six great Thubpas, Vajrasattva is surrounded by the six of Ksitigarbha, Maitreya, and Yamantaka parents, etc.