Chinese
从吽(藏文)字的放射和吸收中，观想世尊不动金刚成为镇压大地的手印姿态。首先，展示金刚手印，从手印中出现白色母神。头上装饰着五部佛，以此供养不动金刚。这两者的嬉戏中，产生菩提心的自性，如无垢的白色珍珠一般，充满容器并增长。在扎嘎的中央，在太阳坛城的中央，从燃烧的芒(藏文)字中，不可思议的白色母神玛玛吉手持甘露宝瓶，向十方放射。聚集一切水的精华后，再次进入容器中，观想众多的母神玛玛吉融入菩提心中。念诵七遍左右：嗡 玛玛吉 瑞吉瑞 阿迪提斯塔 梭哈(藏文，梵文天城体：ओँ मामकि रिकि रि अधि तिष्ठ स्व माम्，梵文罗马拟音：oṃ māmakī riki ri adhitiṣṭha sva mām，汉语字面意思：嗡，玛玛吉，瑞吉瑞，安住，赐予我)。观想莲花宝瓶等容器中充满白色液体。然后分成四份。一份施予扎嘎的所有容器中。一份作为精华取出。一份用秘密手印，用拇指、中指、无名指取出带有芒(藏文)字的菩提心，观想舌头上燃烧的金刚，片刻之后，念诵三遍誓言：身成就 嗡(藏文，梵文天城体：काय सिद्धि ओँ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡)！语成就 阿(藏文，梵文天城体：वाक् सिद्धि आः，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：语成就 阿)！意成就 吽(藏文，梵文天城体：चित्त सिद्धि हूँ，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽)！然后服用。双手结莲花手印，从手印中做成鸟喙状，拿着容器饮用。如果自己没有获得能力或者没有出现征兆，那么首先供养本尊，然后才受誓言并饮用。然后将一份与剩余的混合，给予所有修行者每人一份饮用。然后，为了弥补所有瑜伽修行者各自的誓言缺失，从先前修行的甘露阿姆利塔容器中取出，献给上师金刚阿阇黎。上师金刚阿阇黎将甘露赐予精华中，并将此药精华加持为甘露。大家集中意念，甘露容器本身从白色勃隆(藏文)字的放射中，在燃烧的宝瓶宫殿中，下方是太阳，上方是月亮，在嘎乌盒中，甘露的真实本体分为五种，中央和四方，中央是白色菩提心吽(藏文)。东方是黄色大便嗡(藏文)。南方是黄色肉芒(藏文)。
English
From the emanation and absorption of Hūṃ, contemplate the Blessed One, Akṣobhya, transformed into the mudra of pressing the earth. First, by showing the vajra mudra, from the mudra arises the white mother goddess. Adorned with the five families on her head, offer to Akṣobhya. From the play of these two, the nature of bodhicitta arises, like a flawless white pearl, filling the vessel and increasing. In the center of the jagat, in the center of the sun mandala, from the blazing letter Māṃ, the white mother Māmaki, holding a nectar vase, radiates immeasurably in the ten directions. Gathering the essence of all waters, she returns into the vessel, and contemplate that many mother Māmaki dissolve into the bodhicitta. Recite about seven times: Oṃ Māmaki Riki Ri Adhitiṣṭha Svā Māṃ. Contemplate that the vessels, such as the lotus bhāṇḍa, are filled and become purely white. Then divide it into four portions. May one portion pervade all the vessels of the jagat. One portion is also set aside as the essence. For one portion, with the secret hand mudra, take the bodhicitta with Māṃ from the thumb, middle finger, and ring finger, and contemplate for a moment on the vajra blazing on the tongue. Three times, take the vows: Kaya Siddhi Oṃ! Vak Siddhi Āḥ! Citta Siddhi Hūṃ! With both hands in the lotus mudra, make a bird's beak from it, hold the vessel, and drink. If one has not gained power or signs have not appeared, then first offer to the deity, then take the vows and drink. Then mix one portion with the remainder, and give each practitioner a vessel to drink. Then, for all the yogic practitioners to restore their broken vows, take the nectar amrita from the previously prepared vessel and offer it to the lama vajra acharya. The lama vajra acharya bestows nectar into the essence, and blesses that medicinal essence as nectar. Everyone concentrates their minds, and the nectar vessel itself, from the emanation of the white Bhrūṃ, in the palace of the blazing bhāṇḍa, below is the sun, above is the moon, in the closed gau box, the actual essence of nectar is divided into five forms, in the center and the four directions, in the center is the white bodhicitta Hūṃ. In the east is the yellow excrement Oṃ. In the south is the yellow flesh Māṃ.
Chinese
西为红色甘露阿，北方尿液为绿色吽。于明观之上的五部尊字压制，从五部尊字自身的心间吽字，左手无名指弯曲，其余手指伸展，拇指与食指指尖相触，于日月二轮坛城盒子的中央，红色种子字舍（ཧྲཱིཿ）显现，观想化为吉祥马头明王。于彼处增乐母、增寿母、迷乱母、食肉母，观想由四位秘密明妃围绕，手印触碰甘露器皿，念诵：嗡（ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂（བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），阿弥利达（ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），吽（ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），咤（ཋཱ，梵文天城体：ठः，梵文罗马拟音：ṭhā，汉语字面意思：咤）。念诵之时，自身心间的吽字放出智慧光芒，照射到拇指与食指所化的马头明王父母身上，激发本誓，以无染之法行双运。双运之际，从菩提心中放出光芒，照射到五部尊字上，以智慧之光燃烧，五种甘露融化。不仅如此，又从五部尊字放出光芒照射到十方，照射到三世诸佛身上，以本誓忆念而加持，聚集悉地。照射到众生身上，净化烦恼妄念，增延寿命与权势，光彩与威严聚集到自身。照射到外器世界，焚烧万物，将世界转化为清净甘露与精华，全部聚集，观想如无垢白珍珠一般。之后，五甘露与五部尊字和丸药无二无别，于其中心，白色嗡（ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色吽（ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三重叠立，从中，智慧之光返回，融入拇指与食指所化的马头明王父母，由此融入自身，焚烧净化分别念与业障，增延寿命与权势。从自身放出光芒照射到十方，照射到圣众，供养后聚集加持，照射到众生，焚烧分别念与业障，聚集光彩，照射到外器世界，焚烧净化万物，聚集世界的甘露精华丸药，融入自身，由此自身获得悉地，寿命与智慧、光彩与威严增长。智慧甘露之光融入自身
English
To the west, red rakta A, to the north, green urine HUM. Above the clarity, contemplate the five hero syllables pressed down. From the five syllables, from the HUM at your heart, bend the ring finger of your left hand and extend the other fingers. From the touching tips of the thumb and forefinger, in the center of the two mandalas of the sun and moon, a red HRIH syllable appears. Visualize it transforming into glorious Hayagriva. Around him, contemplate the four secret consorts: the pleasure-increasing mother, the life-extending mother, the deluding mother, and the consuming mother. Touch the nectar vessel with the mudra. At the time of reciting: OM AH HUM VAJRA AMRITA HUM HRIH THAH, from the HUM at my heart, rays of wisdom light emanate and strike the Hayagriva father and mother formed by the thumb and forefinger. Arouse the samaya, and engage in union through non-attachment. From the juncture of union, rays of light emanate from the bodhicitta and strike the five hero syllables. Burning with the light of wisdom, the five nectars melt. Furthermore, from the five hero syllables, rays of light emanate in ten directions and strike the Buddhas of the three times. Remembering their samaya, they bless and gather siddhis. Striking sentient beings, they purify disturbing thoughts, extend life and power, and gather radiance and splendor into myself. Striking the outer container world, they burn objects, transform the world into pure nectar and essence, gather everything, and contemplate it like a flawless white pearl. Then, in the center where the five nectars and the five hero syllables have become inseparable, a white OM, a red AH, and a blue HUM stand stacked in three layers. From them, rays of wisdom light come forth and dissolve into the Hayagriva father and mother formed by the thumb and forefinger. From them, dissolving into myself, they burn and purify conceptual obscurations, extend life and power. From myself, rays of light emanate in ten directions. Striking the noble ones, offerings are made and blessings are gathered. Striking sentient beings, conceptual obscurations are burned and radiance is gathered. Striking the container world, objects are burned and purified. Gathering the nectar and essence pills of the world, they dissolve into myself. Thus, I attain siddhis, and life, wisdom, radiance, and splendor increase. The light of the wisdom nectar dissolves into myself.
Chinese
出现之后，融入马头明王父母。马头明王父母与无二菩提心相融，显现白色匝拉拉。落入甘露器皿中，如牛奶在炉子上沸腾一般。观想如无垢白珍珠，念诵九遍咒语。加持供养圣者和坛城本尊的甘露，以及瑜伽士成就悉地的甘露瓶，都应如是加持。之后，３）加持朵玛分为两种：修法朵玛和供施朵玛。修法朵玛称为常朵，也称为执朵。朵玛盘从（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出红色月形，在权力的宫殿中放置朵玛的物品。从自己的心间念诵：吽哈嘿帕特贝友。由此，观想大吉祥父母及其眷属，位于吉祥的宫殿中。这是所有供养祈祷之处，在修法未获得悉地之前，不舍弃执朵。供施朵玛以及会供和总供的加持，如加持物品时所说的那样进行。总的来说，朵玛的作业和场合有多种差别，应当了解。之后，４）加持血供：在血供的器皿上念诵：（藏文：བྷྲཱུྃ་བྷནྡྷ་ཀ་པཱ་ལ་བྷྲཱུྃ，梵文天城体：भ्रूं भण्डे कपाल भ्रूं，梵文罗马拟音：bhrūṃ bhaṇḍe kapāla bhrūṃ，汉语字面意思：种子字 颅器 颅器 种子字）。观想器皿变成如同世界般广阔的颅器宫殿。观想血供中有一个红色的ra字。用此咒语加持：嗡啊吽ra嘎达木拉ra嘎达吽舍依塔。（藏文：ༀ་ཨཱཿཧཱུྃ་རཀྟ་མུ་ལ་རཀྟ་ཧཱུྃ་ཧྲཱི་ཋཱ，梵文天城体：ॐ आः हुं रक्त मुल रक्त हुं ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ rakta mula rakta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡啊吽 血 本 血 吽 舍 啪）。从心间的吽字放出光芒，照射到ra字上。智慧的红色光芒燃烧，净化了对事物的错误认知，变成了甘露血供，本体是甘露，形象是血供。用从吽字变成金刚的勺子搅拌，从血供的波浪和光芒中，也加持散发出五种欲妙天女的云朵。吉祥５）加持食物：对吉祥食物念诵sa字，然后念诵：ra达那扎依洛嘎亚。（藏文：རཏྣ་ཏྲཻ་ལོ་ཀྱ，梵文天城体：रत्न त्रैलोक्य，梵文罗马拟音：ratna trailokya，汉语字面意思：宝 三 लोक）。由此变成如意宝珠，从中加持不断涌现供养的云朵。会供６）加持：其他
English
Having arisen with, it dissolves into the father and mother Hayagriva. The father and mother Hayagriva merge with the non-dual bodhicitta and appear as white tsara ra. As it falls into the nectar vessel, it boils like milk overflowing on the stove. Contemplate it as a flawless white pearl and recite the ninefold mantra. Bless the nectar for offering to the noble ones and the deities of the mandala, and also bless the nectar vase for accomplishing the siddhis of the yogis in the same way. Then, 3) Blessing the torma is twofold: the torma for accomplishment and the torma for offering. The torma for accomplishment is called the permanent torma, and it is also called the holding torma. From the torma plate (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: seed syllable) arises a red crescent moon, and in the palace of power, place the substances of the torma. From my heart, recite: Hūṃ ha he phaṭ bhyo. By this, visualize the great glorious father and mother with their retinue, in the glorious palace. This is the place for all offerings and prayers, and the holding torma should not be discarded until siddhis are obtained through practice. The blessing of the offering torma, as well as the tsok and the general offering, should be done as described in the section on blessing the implements. In general, it should be understood that there are many differences in the activities and occasions of the torma. Then, 4) Blessing the rakta: On the rakta vessel, recite: (Tibetan: བྷྲཱུྃ་བྷནྡྷ་ཀ་པཱ་ལ་བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं भण्डे कपाल भ्रूं, Sanskrit Romanization: bhrūṃ bhaṇḍe kapāla bhrūṃ, Literal meaning: seed syllable skullcup skullcup seed syllable). Visualize the vessel transforming into a skullcup palace as vast as the world. Visualize a single red letter ra in the rakta. Bless it with this mantra: Oṃ āḥ hūṃ rakta mula rakta hūṃ hrīḥ ṭhaḥ. (Tibetan: ༀ་ཨཱཿཧཱུྃ་རཀྟ་མུ་ལ་རཀྟ་ཧཱུྃ་ཧྲཱི་ཋཱ, Sanskrit Devanagari: ॐ आः हुं रक्त मुल रक्त हुं ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ rakta mula rakta hūṃ hrīḥ ṭhaḥ, Literal meaning: Om Ah Hum Blood Root Blood Hum Hrih Thah). From the hūṃ in the heart, rays of light emanate, striking the letter ra. The blazing red light of wisdom purifies the false conceptions of objects, transforming it into nectar rakta, the essence of which is nectar, and the form of which is rakta. Stir it with a ladle that has transformed into a vajra from the hūṃ, and bless each wave and ray of the rakta to emanate clouds of goddesses of the five desirable qualities. Glorious 5) Blessing the food: On the glorious food, recite the syllable sva, and then recite: Ratna trailokya. (Tibetan: རཏྣ་ཏྲཻ་ལོ་ཀྱ, Sanskrit Devanagari: रत्न त्रैलोक्य, Sanskrit Romanization: ratna trailokya, Literal meaning: Jewel Three Loka). By this, it transforms into a wish-fulfilling jewel, from which bless the continuous stream of offering clouds to arise. Tsok 6) Blessing: Furthermore