Chinese
罗！那处有四道门。那处的内里，有狮子、老虎、狐狸、狼、秃鹫、秃鹰、乌鸦和猫头鹰，这些是从鲁扎八众的八个地方化现的眷属。这些是八个悉陀母。那处的内里，有姐妹拉玛给日、卡达若哈茹比尼、扎玛灿达、贝达里、灿达克、扎瓦瓦迪、玛哈巴纳、哲拉玛迪玛。这些是从五种识的识、意识、阿赖耶识、染污意识这八种识化现的眷属。是八个真实女的母亲。她们掌握着三界，以及上界天、中界人、下界龙这三有，在所有世间界中，各自以恐怖的姿态出现，手持各种凶猛的武器，发出各种恐怖的吼声。恐怖的形象、吼声、气味和气息，从左右鼻孔散发出冷热疾病，使一切都感到毛骨悚然。极其恐怖的黑风、寒冷和炽热的毒气，使十方一切众生的心神都陷入混乱，四百零四种疾病侵袭而来，使人昏迷和衰弱。摧毁非时之时的灾难，以及非劫之劫。向外，精髓遍布虚空和四大三界，使其混乱；向内，遍布并扰乱所有众生的身语意三门。其中，“达”这个声音意味着追求众多，也就是，鲁扎有八种：母怛楞嘎鲁扎、卡怛楞嘎鲁扎、阿嘎惹夏鲁扎、罗刹鲁扎、阎魔鲁扎、魔鲁扎、夜叉鲁扎、恶鬼鲁扎。其中，母怛楞嘎鲁扎，是从对外境执着为实有，并以相执持自续而产生的，遍布于器世间和有情圆满的身体中。卡怛楞嘎鲁扎，是从一切有情内心执着于我，并以常断二见的颠倒分别念而生起的，遍布于有情世间的心中。阿嘎惹夏鲁扎，是从一切事物无因无果，并执持断见而产生的，遍布于有情
English
Ro! That place has four gates. Inside that place, there are lions, tigers, foxes, wolves, vultures, eagles, crows, and owls. These are the retinue emanated from the eight places of the eight assemblies of Rudra. These are the mothers of the eight Siddhas. Inside that place, there are the sisters Lama Geri, Khada Roharupini, Zama Chanda, Betali, Chanda Khe, Zawa Wati, Maha Pana, Zera Matima. These are the retinue emanated from the eight consciousnesses: the five consciousnesses, the mind consciousness, the alaya consciousness, and the afflicted mind. They are the mothers of the eight real women. They control the three realms, and the three existences of gods above, humans in the middle, and nagas below. In all the world realms, they appear in their own terrifying forms, holding various fierce weapons, and uttering various terrifying roars. Terrifying images, roars, smells, and breaths emanate from the left and right nostrils, causing cold and hot diseases, making everything feel goosebumps. Extremely terrifying black winds, cold, and hot poisons confuse the minds of all sentient beings in the ten directions. Four hundred and four diseases invade, causing people to become unconscious and weakened. They destroy untimely times and non-kalpa kalpas. Outwardly, the essence pervades the sky and the three realms of the four elements, causing them to be chaotic; inwardly, it pervades and disturbs the body, speech, and mind of all sentient beings. Among them, the sound "Da" means pursuing many, that is, there are eight kinds of Rudra: Matramka Rudra, Khatramka Rudra, Akara Sha Rudra, Rakshasa Rudra, Yama Rudra, Mara Rudra, Yaksha Rudra, and Damtri Rudra. Among them, Matramka Rudra arises from clinging to external objects as real and holding onto self-continuity with characteristics, pervading the vessel world and the complete bodies of sentient beings. Khatramka Rudra arises from clinging to self in the minds of all sentient beings and from the inverted conceptualizations of eternalism and nihilism, pervading the minds of sentient beings in the sentient world. Akara Sha Rudra arises from the view that all things are without cause and effect and from holding onto nihilism, pervading sentient beings.
Chinese
一切母亲的语言都普遍存在于其中。三界的一切障碍也由此而生。如此，对于身语意三者，颠倒错乱的执着的厚重障碍，是阻断解脱直至涅槃之间的巨大魔障。由业所生的其他障碍也进入其中。那被称为三种鲁达拉，即事物魔母怛楞迦鲁达拉。那就是它。其四位听命者是：罗刹鲁达拉，掌控三有的生命气息。阎罗鲁达拉，安住于中有洲的亡灵的灵魂上。魔鲁达拉，普遍存在于有情洲的身体上。夜叉鲁达拉，安住于有情洲的风、胆、涎的聚合上。这四种事物掌控着有情洲的一切存在、权势、生命气息。所有这些的侍从是凶神鲁达拉，普遍游走并安住于白色善法和寂静洲。对此，在此魔母怛楞迦鲁达拉及其眷属怒气冲冲，眷属们也骚动起来，前往天界。天界之主帝释天及其三十二眷属近侍感到恐惧，惊慌失措地接近梵天，说道：您是一切存在的统治者，拥有统治三界的大力量，请救护我！如此寻求庇护后，梵天化现为燃烧的罗刹形象进行对抗，但无法战胜鲁达拉。之后，梵天向遍入天寻求庇护，遍入天以黑色轮宝的神通进行对抗，也无法战胜。之后，梵天和遍入天以及天界之主帝释天等，向大神摩诃提婆寻求庇护，虽以猛烈的神通进行对抗，也无法战胜。之后，他们向薄伽梵吉祥金刚萨埵寻求庇护，这个庇护变得强大。如此，业之鲁达拉恶毒地，将龙族、非天族、天族、梵天族、光明族、善增族，乃至大果以下的一切都纳入掌控之中。经中也说：往昔逝去之初，佛陀出现为有之明灯，导师
English
It pervades the speech of all mothers. All obstacles of the three realms also arise from this. Thus, for body, speech, and mind, the thick obscuration of inverted thoughts is a great demon that obstructs liberation up to nirvana. Other obstacles born from karma also enter into it. That is called the three Rudras, namely, the entity Mātrika Rudra. That is it. Its four attendants are: Rakshasa Rudra, who controls the life breath of the three existences. Yama Rudra, who dwells on the life-mind of the deceased in the intermediate state. Mara Rudra, who pervades the body of sentient beings. Yaksha Rudra, who dwells on the combination of wind, bile, and phlegm of sentient beings. These four entities control all existence, power, and life breath of sentient beings. The attendant of all these is the fierce Rudra, who wanders and dwells pervading white Dharma and solitary places. Here, Mātrika Rudra, along with its retinue, becomes enraged. The retinue also stirs and goes to the realm of the gods. Indra, the lord of the gods, along with his thirty-two attendants, is frightened and, distressed, approaches Brahma, saying: You are the lord of all existence, possessing great power to rule the three worlds, please protect me! Having sought refuge in this way, Brahma transforms into a burning Rakshasa form and fights, but cannot defeat Rudra. Then, Brahma seeks refuge in Vishnu, who fights with the magical power of the black wheel, but also cannot defeat him. Then, Brahma, Vishnu, and Indra, the lord of the gods, seek refuge in the great god Mahadeva, who, though fighting with fierce magical powers, cannot defeat him. Then, they seek refuge in the Bhagavan glorious Vajrasattva, and that refuge becomes strong. Thus, the evil Karma Rudra brings under its control the Naga race, the Asura race, the Deva race, the Brahma race, the Clear Light race, the Good Increase race, and everything down to the Great Fruit. It is also said in the tantra: In the beginning of the past, the Buddha appeared as the lamp of existence, the teacher
Chinese
往昔胜者法轮者，于弟子黑僧人，开示六种密咒义，然彼未成定解故，以邪道之论行持之，从地狱饿鬼口中出，最终生为业之罗刹，成为扰乱三界之魔。如是说。现在讲述先前如何调伏之缘起，即以“布达拉”之语引导，意为无论去往何处。彼黑僧人及其眷属，又将堕入地狱。以何所见？解脱者先前依止本尊金刚萨埵之力，世尊吉祥金刚萨埵以一切智之清净慧眼观见，以大悲心欲调伏之，故化现母尊金刚界自在母，如身影般，行持无二之嬉戏，以秘密瑟果之声，祈请十方三世一切诸佛从法身显现色身。一切诸佛于一处座席之上商议，如是说道：奇哉！奇哉！大集会众！过去世中先前出现之，如今此时出现之鲁扎，于如来之经典中，执持大自在为常恒自主者，以忿怒之相先前出现之，彼时一切有情众生，皆因极度忿怒暴虐，鲁扎彼呼号求救将堕恶趣，乃无法忍受之大痛苦，对三毒边执着，当以何种方法调伏？如是商议。然如来部、宝生部、莲花部、事业部等皆未能调伏，众人商议后，授记鲁扎唯有金刚部能调伏，并交付于吉祥金刚萨埵之心。一切诸佛皆融入吉祥金刚萨埵父母之毛孔中，经由身之脉，引入金刚道，降至母之虚空，从菩提心显现吽字，从吽字化生吉祥黑汝嘎身，吉祥黑汝嘎乃怖畏智慧之身，具尸林之饰
English
In the past, the Wheel of the Victorious One, to the disciple Black Monk, taught the six secret mantra meanings, but he did not gain certainty in that meaning, and practiced it as a heretical doctrine. From the mouths of hell beings and pretas, he was born as a karmic Rakshasa, becoming a demon who disturbs the three realms. Thus it was said. Now, to speak of the origin of how he was subdued in the past, it is introduced by the word "Bud-ka-la," meaning "wherever one goes." That Black Monk and his retinue will again fall into hell. How was this seen? The Liberator, through the power of relying on the yidam deity Vajrasattva, the Bhagavan Glorious Vajrasattva, with the all-knowing pure eye, saw this and, with great compassion, intended to subdue him. Therefore, he emanated the mother Vajradhatvishvari, like a shadow, and engaged in the play of non-duality. With the sound of the secret se-gol, he requested all the Buddhas of the ten directions and three times to arise from the Dharmakaya into the Rupakaya. All the Buddhas conferred in one assembly, saying, "Kye kye, great assembly! In the past, there was a Rudra who has now appeared in this time. In the scriptures of the Tathagatas, he holds the Great Self as eternal and self-existent. In the form of a wrathful one, he appeared in the past. At that time, all sentient beings, due to extreme anger and violence, will cry out to Rudra for help and fall into the lower realms. This is unbearable great suffering, clinging to the extremes of the three poisons. By what means should he be subdued?" Thus they conferred. However, none of the Tathagata family, Ratna family, Padma family, or Karma family were able to subdue him. After everyone conferred, it was prophesied that Rudra could only be subdued by the Vajra family, and he was entrusted to the heart of Glorious Vajrasattva. All the Buddhas were gathered into the pores of the Glorious Vajrasattva father and mother, passed through the channels of the body, brought into the Vajra path, and descended into the space of the mother. From the bodhicitta, the letter HUM (ཧཱུྃ, हूँ, hūṃ, 吽) became clear. From that HUM (ཧཱུྃ, हूँ, hūṃ, 吽), the form of Glorious Heruka was generated. Glorious Heruka is the body of terrifying wisdom, adorned with charnel ground ornaments.
Chinese
地陷第八。手持伞状器物。于如来众之体性中起舞，以吉祥金刚萨埵父母之大乐为庄严，迎请大勇士安住。为调伏鲁扎三有之主，示现大吉祥大我慢之身。从如是之法界性中，现出忿怒自在母。从无二菩提心云中，降下忿怒狂暴之军。在罗刹鲁扎僵卧之处，于罗刹之地引来智慧之天军。薄伽梵大吉祥者亲临彼尸林之地，将罗刹之房屋加持为智慧之宫殿。大小便、血等轮回之污物全部加持为智慧甘露而享用。忿怒狂暴之军调伏了罗刹外围的欲界大自在天夫妇等傲慢者。有的被杀，有的被压为座垫，有的被用作使者和信使。收摄其妻自在母二十八尊，以威力压制折磨。自在母众各自向大吉祥者献上命之精髓，大吉祥者也施以禁制，将秘密心髓誓言倾注于耳中。东方七自在母承诺如母般慈爱，南方七尊如姐妹般亲爱，西方七尊如爱人般爱慕，北方七尊承诺如婢女般服役。大吉祥者赐予灌顶。即，名之灌顶，物之灌顶，食之灌顶，处之灌顶。名之灌顶者，以夫之名加于妻，因是人之罗刹之妻故名人罗刹女，如是梵天之妻名梵天女，大天之妻名争斗母，遍入天之妻名遍入天女，童子六面之妻名童子女，百天之妻名自在女，天秘密之妻名红母，日之甘露女，月之寂静女，棍棒之棍棒女，罗刹之罗刹。
English
The eighth, called Earth Subduer. Holding an umbrella-like weapon in hand. Dancing in the essence of all the Tathagatas, adorned with the great bliss of glorious Vajrasattva, father and mother, inviting the great hero to reside. To subdue Rudra, the lord of the three realms, manifesting as the embodiment of great glorious pride. From the very essence of Suchness, manifesting the wrathful powerful mother. From the cloud of non-dual Bodhicitta, descending the army of wrathful frenzy. In the place where the Rakshasa Rudra lies prostrate, leading the army of wisdom deities to the Rakshasa's land. The Bhagavan, the Great Glorious One himself, went to that charnel ground and blessed the Rakshasa's house into a palace of wisdom. All the impurities of samsara, such as feces, urine, blood, etc., were blessed into the nectar of wisdom and enjoyed. The army of wrathful frenzy subdued the arrogant ones, including the great powerful consorts of the desire realm who were outside the Rakshasa. Some were killed, some were pressed into seats, and some were made messengers and envoys. The twenty-eight powerful consorts of the Rakshasa were subdued, oppressed, and tormented. The powerful consorts each offered the essence of their lives to the Great Glorious One, and the Great Glorious One also bound them by oath, pouring the secret essence of the oath into their ears. The seven powerful consorts of the east promised to be loving like a mother, the seven of the south to be affectionate like a sister, the seven of the west to be longing like a lover, and the seven of the north promised to serve like a servant. The Great Glorious One bestowed empowerment. That is, the empowerment of name, the empowerment of substance, the empowerment of food, and the empowerment of place. The empowerment of name is to give the husband's name to the wife, so the wife of the human Rakshasa is called Human Rakshasi, similarly, the wife of Brahma is called Brahmani, the wife of the Great God is called Quarrelsome Mother, the wife of Vishnu is called Vishnavi, the wife of the six-faced youth is called Youthful Girl, the wife of Indra is called Powerful Woman, the wife of the secret god is called Red Mother, the nectar woman of the sun, the peaceful woman of the moon, the club woman of the club, the Rakshasi of the Rakshasa.