English
And, the five afflictions, making ten in total. If all the phenomena of samsara are summarized, they are all included therein. These are completely pure, hence there are ten meanings: the five families, the five wisdoms, making ten in total. These ten are what should be strived for, hence they are called "meanings." "The powerful one pervades with ten strengths, hence is the self." Here, "the powerful one" refers to all the Buddhas. Because he is the chief among them, he is the powerful one. The ten strengths are: the strength of knowing what is and is not the proper course, the strength of knowing actions and their results, the strength of knowing the elements as they are, the strength of knowing the various paths, the strength of knowing the various inclinations of others, the strength of knowing which faculties are superior and which are not, the strength of knowing defilement and purification, the strength of remembering past lives, the strength of knowing birth and death and transmigration, and the strength of knowing what is tainted and untainted. Moreover, he abides as the essence of great compassion, pervading all. It is not merely pervading with compassion, but also acting appropriately for the benefit of all those to be tamed. Therefore, it is said: "He benefits all without exception." "The great one possessing the ten powers," means that the venerable one possesses the qualities of the ten powers, namely, power over life, mind, resources, actions, birth, miracles, aspirations, prayers, wisdom, and dharma. If so, wouldn't it become a fault of having characteristics? Therefore, it is said: "The beginningless, non-elaborate self, the thusness self, the pure self, hence the self." It means that the nature of reality has no beginning or end, and is free from all extremes of clinging, hence it is without elaboration. Because it is unchanging, it is thusness. Because it is without the stain of grasping and being grasped, it is the pure self. If so, how does he engage in benefiting others? "Speaking truthfully and not changing words, acting as he speaks, revealing non-duality as non-dual." In order not to deceive others, he speaks in accordance with reality, hence he speaks truthfully. Because he acts in accordance with his promise to benefit others, he does not change his words. Because he says that all phenomena are like illusions or dreams, he himself acts in the same way. In order to be in harmony with others, he generates faith in others. Therefore, he overcomes opposing forces.
Chinese
显示以……压制，真实的边际完全存在，具有无我狮子的声音，使外道恶劣的野兽恐惧，具有普遍利益的力量，如来如同意念般迅速。如是说，安住于真实无二的边际，对于我和我所没有明显的执着，无畏地宣说法的声音，如同狮子的声音一般，使邪见者，执着于我，诽谤内道的恶劣野兽感到恐惧和害怕，并且像大丈夫的力量一样，以各种方式显现来成办一切众生的利益。而且，为了众生的利益，如是地行进，迅速地行动，譬如意念一般。那么，身体的功德如何显现呢？胜者名胜，胜过敌人，转轮王具有大力量，僧团的导师，僧团的殊胜，僧团之主，僧团之主，具有权威，大威力，珍爱执持，伟大的行为不依赖他人。如是说，以功德的份额不被战胜，是胜者，从分别念中获胜，从四魔中获胜。像世间的转轮王一样化现，成办众生的利益，因此也是转轮王。因为转法轮，转变众生的命运，因此也是转轮王。因为作为坛城的主尊，因此也是转轮王。因为摧毁其他军队，因此也是具有大力量。而且，作为声闻僧团的导师，引导自生佛，因此是僧团的殊胜。作为菩萨僧团的主，作为如来僧团的主人，对他们拥有控制的威力和力量。不仅如此，还具有摧毁能取所取的巨大力量，因此非常珍爱的法是无二，因此执持它就是执持。因此，由于没有道路可以通行，不需要他人的引导，因此不依赖他人。那么，语言的功德如何产生呢？语言之主，语言的主人，善于言说，掌握语言，语言无边，语言真实，说真实语，是四谛的宣说者。如是说，这显示了四种个别的正知，语言之主是意义等。
English
It shows suppression by... abiding completely in the true limit, possessing the sound of the selfless lion, terrifying the evil wild animals of the heretics, having the power of meaningfulness that goes everywhere, the Tathagata is as swift as the mind. Thus it is said, abiding in the true and non-dual limit, without manifest attachment to self and what belongs to self, fearlessly proclaiming the sound of the Dharma, like the sound of a lion, causing those with wrong views, clinging to self, and slandering the inner path, to be terrified and frightened like evil wild animals, and appearing in various ways like the power of a great man to accomplish the benefit of all beings. Moreover, for the benefit of beings, proceeding in that very way, acting swiftly, like the mind. Then, how do the qualities of the body appear? Victorious One, victorious in name, victorious over enemies, the wheel-turning king possesses great power, the teacher of the Sangha, the supreme of the Sangha, the lord of the Sangha, the master of the Sangha, possessing authority, great power, cherishing and holding, the great conduct does not rely on others. Thus it is said, not being defeated by the share of qualities, is the Victorious One, victorious over conceptualization, victorious over the four maras. Like the wheel-turning king of the world, manifesting to accomplish the benefit of beings, therefore also the wheel-turning king. Because of turning the wheel of Dharma, transforming the destiny of beings, therefore also the wheel-turning king. Because of being the main deity of the mandala, therefore also the wheel-turning king. Because of destroying other armies, therefore also possessing great power. Moreover, acting as the teacher of the Shravaka Sangha, guiding the self-born Buddhas, therefore is the supreme of the Sangha. Acting as the lord of the Bodhisattva Sangha, acting as the master of the Tathagata Sangha, possessing the power and strength to control them. Not only that, but also possessing the great power to destroy the grasper and the grasped, therefore the Dharma that is greatly cherished is non-duality, therefore holding it is holding. Therefore, since there is no path to travel, there is no need for others to guide, therefore not relying on others. Then, how do the qualities of speech arise? Lord of speech, master of speech, skilled in speaking, mastering speech, speech is boundless, speech is true, speaking truthfully, is the proclaimer of the four truths. Thus it is said, this shows the four individual correct knowledges, the lord of speech is meaning, etc.
Chinese
是为正知。词主是各个决定的词语都正确地了解。善于说法者是对各种法都正确地了解。于词自在者是对各种无畏都正确地了解。以各种音声作利乐之事，故词是无边的。因宣说不欺惑之法，故词是真实的。那又分为世俗和胜义二谛而说，以及苦、集、灭、道。这样也分说四谛而作开示。如何给予决定出离之法呢？不退转者不再返回。引导者是如独觉犀牛之行。从各种出离产生。大种是唯一的因。比丘阿罗汉漏尽。离贪欲而调伏诸根。获得安乐而得无畏。如是说。总的来说，获得忍位后不堕恶趣。获得初地后不退转轮回。登上八地后不退转小乘。此后不再从圆满菩提退转，不再来轮回。除了为了利益众生而化现。其中引导者独觉如鹦鹉般在僧众中行持。犀牛如犀牛般独自安住。至尊者也化现于彼。不仅于彼，而且通过各种乘的门径，以各种方式调伏应调伏者，并开示从三界中决定出离的各种道路。显现为五大种，也作利乐之事，那些的因是无二的智慧。那也使善法转为道用，摧毁烦恼之敌，故而断绝了生于有界的诸漏。由于远离贪欲等烦恼，不为所行境所染污，对于眼等五境不起贪执而显现，故不为轮回的悬崖所怖畏。那持诵者的行为如何呢？已变得清凉故无有垢染。具有智慧和足。善逝是世间智慧之最胜。不执著为我，不执著为我所。安住于二谛之行。已达轮回的彼岸。已作应作之事，安住于干地。唯从智慧而生。如是说。如水般清凉的法性，消除烦恼的痛苦，以及突发的分别念之垢
English
Is to have perfect knowledge. The master of words is to correctly understand each and every definitive word. The skilled speaker is to correctly understand each and every dharma. The one who has power over words is to correctly understand each and every fearlessness. Because of accomplishing benefit with various sounds, words are limitless. Because of speaking the undeceiving dharma, words are true. That is also spoken by dividing into the two truths, conventional and ultimate, as well as suffering, origin, cessation, and path. Thus, also by dividing the four truths, he makes teachings. How does he grant the dharma of definite emergence? The non-returning one does not return. The guide is like the solitary rhinoceros. It arises from various definite emergences. The great elements are the single cause. The bhikshu, arhat, has exhausted the outflows. By being free from desire, the senses are subdued. By finding bliss, fearlessness is attained. Thus it is said. In general, having attained forbearance, one does not fall into the lower realms. Having attained the first ground, one does not return to samsara. Having ascended the eighth ground, one does not return to the lesser vehicle. After that, one does not turn back from perfect enlightenment, one does not come to samsara. Except for the emanation for the sake of beings. Among them, the guide, the solitary conqueror, is like a parrot, acting in the assembly. The rhinoceros is like a rhinoceros, abiding alone. The Lord also emanates there. Not only there, but also through the gates of various vehicles, he tames those who are to be tamed in various ways, and shows various paths of definite emergence from the three realms. Appearing as the five great elements, he also accomplishes benefit, and the cause of those is non-dual wisdom. That also turns virtue into the path, and destroys the enemy of afflictions, so the outflows of being born in existence are exhausted. Because of being separated from afflictions such as desire, one is not stained by the field of activity, and because one does not cling to the five objects such as the eye, one is not afraid of the precipice of samsara. What is the behavior of that holder like? Having become cool, there is no impurity. Possessing intelligence and feet. The Sugata is the best of worldly knowledge. Not grasping as self, not grasping as mine. Abiding in the conduct of the two truths. Having reached the end of the other shore of samsara. Having done what is to be done, abiding on dry land. Arising solely from wisdom. Thus it is said. The nature of coolness like water eliminates the suffering of afflictions, and the impurity of sudden thoughts.
Chinese
远离如泥水般的污浊，具备如眼睛般的见解智慧，以及如双足般的行持，因此脱离轮回的痛苦，对于善逝，知晓众生的业缘、意乐和是否堪能为法器，以及调伏的时机是否成熟，因此胜过声闻和独觉，是世间智慧的顶峰。由于了知显现的一切如幻，因此不执著外境为我所，也不执著内心为我，而是以自利利他的方式安住于二谛之中。那么，难道不会再堕入轮回吗？已经到达轮回的彼岸尽头，完成应做之事而具有力量，如同从泥潭中出来一样，从轮回的泥潭中出来，安住于菩提的陆地。其原因是，从证悟二无自性的智慧中生出二种色身。那么，他所宣说的法是什么呢？以智慧利剑摧毁一切，具足清净的法和法王，是照亮世间的顶峰。如是等等所说，即是以智慧利剑摧毁烦恼。如圣法之王般，心中清晰地具足，为世间人照亮智慧。不仅仅是微小的利益，而是与解脱相结合的殊胜之法。他利益他人的方式是：是佛法的自在者，是佛法的君王，是善道的导师，能成就意义和愿望。如是所说，对于八万四千法蕴，尊者您自在地掌握，因此是佛法的自在者。他使所化众生从烦恼中解脱出来，以不颠倒的方式，开示如何契合善道，从而使众生的利益和愿望得以实现。那么，尊者您难道不会变成有分别念吗？断除一切分别念，不分别的法界无有穷尽，殊胜的法界不可知尽。如是所说，即使行持利他之事，也没有分别念，因为正智与邪分别念是相违的。即使不分别，功德也从法界中源源不断地涌现，因为功德的源泉——法界是不可穷尽的。那么，他是如何圆满二资粮的呢？具足福德是福德资粮，智慧是